Hijab in the Quran and Hijab Nowadays

Hijab in the Quran and Hijab Nowadays

Today many women who wear hijabs and seemed to be a fashion trend. Hijab is used also varied. Starting from the hijab headscarf cool to Shariah. Then how is the actual view of the hijab in Islam?

Preliminary

When people we know the word 'hijab' (in Indonesian language) then the question is a cover of the head and neck for a Muslim woman who used specifically and in a particular well. Then how the word 'hijab' appears and is used in Arab society, especially on the descent of the Qur'an to the Prophet Muhammad SAW in Al-Ahzaab paragraph 56 (?). What the Qur'an is meant by the word 'jalabiib' plural (plural) of the word hijab at the time verse the word is used in the Qur'an the first time (?) Is it the same meaning and the law to wear the hijab in the Quran with a scarf Indonesia is now known to the public (?).

In addition to the word "jalabiib" (plural of 'scarf'), the Qur'an also uses other words whose meaning is almost the same as the word 'hijab' in the Indonesian language, such as word khumur (head covering) and hijab (covering general ), then how similar words in the verses of the Koran was translated and understood in the language of Personality '(religion) by the Companions of the Prophet and the scholars' further.

Therefore we will not know the views of Personality 'against the law of a problem unless you know the purpose and form of concrete and clear of the issue, then to know the law to wear the hijab should first understand that the purpose of the hijab itself is correct and matches the desired The Qur'an as revealed to Prophet Muhammad and the Arab nation at that time.

One dimension i'jaz (miracle) of the Qur'an are the words used by the Qur'an often uses qiyas or meaning in Arabic literature called Majaz (use one word to another meaning that is not original because they are interrelated) , this raises the seed of a difference, as did the words in texts (texts) Hadith and Arabic language daily, therefore it is not uncommon when a dispute among scholars of Islam in a problem occurs due to the above, and Such a fact is not unusual and can reduce the purity or authenticity of the texts of the Qur'an, but vice versa.

Maybe we also heard the discourse that hijabed it should close the chest, then how about a small scarf and not long into the chest and arms, whether Muslim women who wear them besides carrying out the call of the religious orders in the Qur'an that because there was no difference between him and women who do not wear hijab at all, is the same as the woman who opened his private parts (body parts that must be closed and forbidden in the look than mahram). Is it true that such a perception or understanding (?). What it's like the Qur'an ordered

Hijab

Meaning of the word hijab when the Qur'an was revealed is a cloth that covers from top to bottom, cap, blanket, fabric layers used both by women and all women's clothing, these are some of the meanings the hijab as said in the commentary of Imam Alusiy Ruuhul Ma'ani.

Imam Qurtubi in his commentary says; hijab means of cloth which is larger than khimar (hijab), is that correct according to the hijab is a cloth that covers the body.

From the above it appears clear that the headscarf, known by the Indonesian community with the meaning or form that has been changed from the original meaning of the hijab itself, and thus this change is that it can be influenced by various factors, one of which is because the journey time from the time of the Prophet Muhammad to the present or due to the distance between places and the different communities of civilization or culture has a different dress.

But more important when we want to understand the law to wear the hijab is that we must understand the word hijab which are intended Personality '(religion), to say prayers five times obligatory prayers if interpreted according to the terms Personality', another case when the prayer is intended to be interpreted or prayed 'a body such as the meaning or swinging from side etemologinya prayer.

Allah SWT says in the Qur'an which means: "O Prophet tell your wives, your daughters and wives of the believers. Let them extend their scarf around your body. That is so young they are more in the know therefore they are not alone. And Allah is All-forgiving and merciful. (Al-Ahzab: 59).

The above verse falls as an independent woman (such as women now) and the slave women (women who may be owned and traded) out together, unless there is something that distinguishes between the two, while the medina at that time still a lot of people Fasiq (like sin) who likes to interfere and when the women were warned they (the Fasiq) replied "we think they (the women who came out) is the slave woman" so that the above verse descended aims to give more to the woman's identity- independent women's clothing through the hijab.

This does not mean that Islam allowed to interfere with slavery in those days, Islam regards women's independence is more entitled to be given more respect than the slaves and once more ordered to shut down the body of vision and impaired people Fasiq while the slave is still often busy with work and helps employers were given more freedom in dress.

When women Ansar (original Mecca Muslim woman who emigrated to Medina) heard this verse down then quickly and in unison they seem to walk calmly as if the black crow is in over their heads, namely quiet-no-pitch and off the look with a black hijab she wore black on their heads.

This verse lies in the Qur'an after the ban hurt the believers, which means very in tune with verses later (verse hijab), because hijabing at least, can minimize the view of men to women is forbidden by religion, and has become a nature man, well regarded by others is more pleasing and not oriented to the ugliness, another case when the outlook was not good then it certainly will impact not good also for those who considered also the view, well, if now we see the opposite of when the women are more fun to look at others rather than her own husband then it is a mistake on the souls of women who need to be justified as early as possible and disposed distant before a hijabed woman speaking obligations.