Hijab With The Islamic Shari'a

Hijab With The Islamic Shari'a

Question:
Ustadzah, I have questions and beg to be answered: How does the hijab in accordance with the Shari'a? Please explain, jazakillah khairan.
Halimah
ash ... @ plasa.com

                                                          

Answer:
Hijab in accordance with the Shari'a if it meets the following requirements:

- Covering the entire body.
- Not given the ornaments to invite him to see it.
Allah said:

"Say (O Prophet) to the women who believe they should lower his gaze and guard their pubic eye, and do not reveal their adornment except what is usually visible from it. Let them put down and stuck my hijab over their collar (chest-chest they are) ... (An-Nur: 31)

- Thick, not thin.
Prophet said:

"There will be later at the end of my people among the women who dressed but essentially they were naked ..."
Then he r said:

"... Curse them because they were accursed." (Narrated Ath-Tabaraani in al-Sagheer Mu'jamush with a saheeh sanad as stated by ash-Shaykh al-Albani in his book hijab Al-Mar `ah al-Muslimah, p. . 125)
Ibn 'Abd al Bar t said: "The meaning of the Prophet r in his saying (above) are the women who wear clothes of flimsy material that shows the shape of the body and does not cover it then it is termed a woman just like they are dressed but essentially they were naked."

- Width, not narrow.
Usama bin Zaid said: "Messenger of Allah r I put on thick clothes Qibthiyah Dihyah awarded by Al-Kalbi to him so I told my wife to dress. A r when he asked: 'Why did you not wear clothes that Qibthiyah?' I replied: 'I give to my wife.' He said: 'Tell your wife that she wore the cloth after wearing these clothes because I'm afraid the clothes will describe her figure . "(Reported by Adh-Dhiya` al-Maqdisi, Ahmad and Al-Bayhaqi with a hasan chain of transmission, said ash-Shaykh al-Albani t in the hijab, p.. 131)

- Not given perfume.

Because the Prophet said:

"Any woman who wore perfume and then he passed a group of people so that they smell the fragrance of the woman adulteress." (Narrated by An-Nasa'i, Abu Dawud and others, with a hasan isnad says Ash-Shaikh al-Albani in the hijab, p. . 137)

- Not resemble men's clothing.
Abu Hurairah says: "Rasulullah r cursed men who wear women's clothing and women who wear men's clothing." (Narrated by Abu Dawood, Ibn Majah and others. Classed as saheeh ash-Shaykh al-Albani in the hijab, p.. 141 )

- It resembles a pagan women's clothing.
Because the Prophet r in a lot of his saying commands us to resemble those who disbelieve and did not resemble them both in terms of worship, the feast / celebration or their distinctive clothing.


- Not an outfit for the fame.
Ie clothing worn by the famous order among humans, is the same whether it's expensive clothes / fancy with intent to boast in the world or the crappy clothes are worn with the intention to manifest asceticism and riya '.
Ibn al-Athir says: The clothing worn was famous among humans because the color is different from the colors of their clothes, until the man looked up at him. Be the last to feel proud of themselves and arrogant. Prophet said:

"Who wears clothes to fame in the world then Allah will put it on the Day of Judgement humiliation clothing and then lit a fire to him." (Narrated by Abu Dawood, Ibn Majah with a hasan isnad says Ash-Shaikh al-Albani in the hijab, p.. 213)

We therefore adapted the answer to the sister of the book Hijab Al-Mar `ah al-Muslimah, written by Muhammad ash-Shaykh al-Albani Nashiruddin t. As for the questions that other sisters Insha Allah we will answer in the Rubric Pearl said in upcoming editions. And Allaah knows best.


                       

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Wear Hijab? Be Brave!

Wear Hijab? Be Brave!

By: Helvy Tiana Rosa

As the movie played in slow movements, that's how I see myself this past seventeen years.

2 April 1988, I was still studying in high school class II, class III is almost up.

Who am I? Teens are looking for identity. In class I always got a winner. I was active in theater, scouts, flag raisers and manage the bulletin board. Going to school three days wearing a skirt and three other day wearing gray slacks. I am often asked to represent the school in various competitions speeches, read poetry contest and debate contests. Brave, can not keep quiet, cool, as teenagers in general. Outside of school I had joined karate and a chorus, though not so successful.

How can my views on Islam? Just a good religion. Sure proud of (Hi, I am a Muslim woman). But strangely I never pray, except when sad. I could not read the Koran. Can you imagine in the age of 18 years I still can not distinguish the letters ba and the nun?

Long if I told you what happened at that time. The point I attended lectures and read the translation of the Quran. At first glance there's nothing special. But being touched as you know, that's the first time I learned to read the Qur'an and for the first time in my life reading the Quran translation!

At the age of 18 years!

Home of the study, the same day I was wearing the hijab immediately determined.

"You are crazy, Vy.. More revolutionary than me! Think it steady. Your prayers are still rare, read the Qur'an can not, familiar with Islam in the street, and now you want to wear hijab? Ha ha ha .. What the world says? "said Heidy, my friend the chairman of Student Organizations.

I do not care. Still dropping tears remembering that evening study.

"Capital our hair, Vy ... Well, if you'll wear the hijab, we face so strange. Chubby! Not to mention later can work hard, hard to be a boyfriend. You just mad! "He continued again. "Yes, I also want to wear hijab. But later when I'm old. Allah is Supreme Understanding. The important thing we give our hearts hijab! "

I stared long enough Heidy. "Allah is the definition? I also know. Well, are we understanding with the rules of God? Who is the employer and who is the servant? If I hurried off to do? "

Heidy grinned. Silent for a moment. "Yes, it's up to you all!"

On the way home I thought about my attitude so far on the jilbaber at school. O God, how how could I? They even often get out of the way that I've been through, just because I am worried greet them with the nickname "Miss rolls" or "rice cake lady."

Anyway, I immediately came home showered, dressed and giving a friend a long skirt in place of studying religion. I went to the house Nuraida, school friends who wear the hijab that I have ever called "lady rolls" as well. She gaped open the door of her house, and taught me to wear the hijab. Suddenly I felt so peaceful.

"Am I so ugly Da, wear this scarf?"

Ida looked at me with eyes of glass. "Vy do not matter, ugly in the human eye. The important thing is beautiful in the eyes of Allah ..., "she said as she hugged me.

Of course much has changed after I wear the hijab. I'm trying to decorate themselves with morals Karimah. Adjust my behavior with this noble clothes, though they say, if my road is still so "manly." While at school my friends uproar, people at home also do not believe it.

Slowly but surely I add my continued insight into Islam. No day without a review! I also started to fill in Islamic studies for children and junior high school friends. Disco friends, friends, basketball, theater friends and my friends I forget that others do not. I embrace them, I talked to more familiar with Islam. I did not expect. Indeed the guidance of Allah when each one of them eventually started wearing the hijab, including Heidy.

Initially there was no hitch means. But then comes the new regulations from the Ministry of Education:

Prohibited from wearing hijab in school!

Me and my friends-including the Chairman of the student organizations Heidy-rise against. But we have to deal with the power of the government's Ministry of Education named it! We threatened issued. Any unannounced inspections of local education, we hid in the school toilets. I've even entered the classroom through the window, because it was intercepted at the gate!

Finally we can wear hijab in school, but if the class should be opened. Huh, a regulation that was weird is not it? What's their loss if we wear a hijab in the classroom? Why they are uncomfortable? I thought. And m, Quote bandl children, Heidy and I still do not want to open a hijab in the classroom, although about 25 other friends had to do. Because if they do not think we should not take final school exams.

I still take the exam and Heidy end of the school, but all of the questions we answer in just half an hour (can you imagine?). Yes, because after half an hour that there is an inspection hijab to classes! So I was grateful, despite all questions I answer in half an hour, I was still able to graduate school and received at the Islamic University.

Alhamdulillah I am grateful to this day I still wear the hijab.

May exist between friends who think, why people like Helvy (which is coarse) can suddenly decide to wear hijab?

The most precise answer, I think it is: guidance. The gift at once the mystery of God. I got it!

And I am determined to hold it on until the end of the period!

Yesterday, after interviewing Ayu Utami, a television station interviewed me about the nature of women. The reporter also asked me why I wear the hijab.

Well, below are some of the reasons I wear the hijab:

First, because the command of Allah in the Qur'an, Surat al-Ahzab: 59 and Surat An Nuur: 31.

Second, because the hijab becomes the primary identity for Muslim women. Wherever we are when we wear the hijab, we are recognized as a Muslim woman (still referring to Surah Al Ahzab: 59).

Third, by wearing the hijab, Muslim women are safer because it is not disturbed. Men are more interested in flirting and sexual harassment on women who wear mini dress.

Usually women wear the hijab is often greeted with a greeting (Assalaamu'alaikum) or with the words: "Where are you going, ma'am Ustadzah?" (Even prayed, ameen).

Fourth, with women wearing Muslim fashion, we become more independent in the truest sense. Case in point: I feel so sorry when they see fellow women who wear short skirts, taking public transportation.

In the vehicle, he would be very nervous and trying to attract and hold mini skirt to cover her thighs. Sometimes confused with the cover section briefcase. Very uncomfortable. With women wearing Muslim fashion, we can sit casually and freely.

Fifth, by wearing the hijab, we were independent from those who view us from the physical measure. We no longer measured by the size of the calf, waist or other parts of our body. People will measure us only from his kindness and intelligence.

Sixth, to wear the hijab then the control is in the hands of women, not men. Women are free to control and determine where the man who may or may not see it.

Seventh, for a girl, to wear the hijab she's basically doing the selection process of candidates for future husband. Is not just a great guy and has an adequate knowledge of Islam who dared to propose a girl wearing a hijab?

The eighth, the hijab was never hinder Muslim women to advance in goodness. History records many great women in the Prophet Muhammad and after. They have a variety of professions, various gait in society and the achievements that never stops, until on the battlefield once did --- without ever take off their hijab .

Of course, the hijab is not the only indicator of one's piety. But the hijab to be one realization of the actions of our faith (the faith must be proved by the charity is not it?). And in the end it will show a side of charity our piety to God.

So, why be afraid and hesitant to cover? Be brave :-)

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The Wisdom of Wearing Hijab

The Wisdom of Wearing Hijab

Today many parents and teachers how to make her nervous self-confident. Islam as if it is not enough anymore. In fact, we are to be the cause. We teach our children veiled so that they become people who glorify Allah Shari'ah since a young age.

But as she spoke, not the faith that we plant, but rather a desire to obtain human applause that we generate. If they are not covered, rather we remind them about mahabbatullah, but let me see those beautiful. Our good intentions, but we shout, "Come on, try to wear hijab. Uh, so if you do not wear hijab ugly. "

Once they wear hijab, soon we praise, "Well ..., so dong. If it's cute wearing hijab. Beautiful, is not it? "

Wow, if only we give praise are rare in children was more reminded them of their Lord, insha-Allah be a different story of our children. But no. We often praise them-though it appears to us more often reviled for reasons that do not turn the soul. If indeed wear hijab just for pretty, is not there another way to look more beautiful more than just wear the hijab?

As the way we praise children at Children's wear Hijab, like that too often we recommend that children should be dressed at the mosque. We tell them to wear good clothes let me not be ashamed of your friends. Not because Allah Almighty has said, "O Children of Adam, wear beautiful clothes in every (enter) the mosque. Eat and drink, and be not extravagant. Allah loves not those who exaggerated. "(Surat al-A'raf: 31).

Then teach the child to use the veil from childhood.

Here are some lessons from the mandatory veil for a Muslim women:

a) As a Muslim identity

Allah gives the obligation to hijab believing that women have distinct characteristics and identity that distinguishes it from non-Muslim people.

b) Raising the degree of Muslim women (Muslimah)

By wearing the hijab which cover the entire private parts private parts and do not open in any place, then a Muslimah is like a gemstone is displayed in the window that not just anyone can take and have it. And it's not like a rock that littered the road where everyone can easily pick it up, then enjoy it, then throw it back.

c) Prevent the interference of men irresponsible

It is easy to understand because the whole body covered except the face and hands, then it would not be possible there are men who are interested in fun to tease and harm him as long as he does not behave excessive. So that events such as rape, adultery, etc.

d) Strengthening of social control

A person who is sincere in carrying out His commands and prohibitions in particular away from wearing Muslim clothing, Allah willing, he will always be aware that he always carries the name and identity of Islam in daily life, so if one day he made an oversight that it will be easier to remember to Allah and return to the path blessed by Allah.

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HIJAB AND LIMITATIONS OF AURAT

HIJAB AND LIMITATIONS OF AURAT

How does the hijab in accordance with the Shari'a?

In accordance with Islamic headscarves if they meet the following requirements:

Covering The Entire Body

Not given the ornaments to invite men to view it

Allah says:

"Say (O Muhammad) to the women who believe they should lower his gaze and guard their pubic eye, and do not reveal their adornment except what is usually visible from it. Let them put down and stuck my hijab over their collar (chest-chest they are) ... (An-Nur: 31)

Thick, Not Thin

The Prophet said:

"There will be later at the end of my people among the women who dressed but essentially they were naked ..."

Then He said:

"Curse them because they were accursed".

 (Narrated Ath Thabrani with a saheeh sanad as stated by Shaykh Albani in his book Al mar'ah Al Jilbab Muslimah, p.. 125)

Ibn Abd al-Baar said, "The meaning of the Prophet in his saying (above) are the women who wear clothes of flimsy material that reveal body shape and does not cover it then it is termed a woman just like they are dressed but essentially they were naked".

Width Is Narrow / Tight

Usama bin Zaid said, Rasulullah shollallahu 'alaihi wa sallam I put on thick clothes Qibthiyah Dihyah awarded by Al-Kalbi to him so I told my wife to dress. One time he asked, "Why do not you wear Qibthiyah it?" I replied: "I give to my wife". He said: "Tell your wife that she wore the cloth after wearing these clothes because I'm afraid the clothes will describe her shape". (Reported by al-Maqdisi Dliya Adl, Ahmad and Bayhaqi with a hasan chain of transmission, said Sheikh Al-Albani in the hijab, p.. 131)

Given no Perfume

Because the Prophet shollallahu 'alaihi wa sallam said:

"Any woman who wore perfume and then he passed a group of people so that they smell the fragrance of the woman adulteress." 

(Narrated by An Nasa'i, Abu Dawud and others, with a hasan isnad Sheikh Al-Albani said in the hijab, p.. 137)

Not Resemble Men's Clothing

Abu Hurayrah said: "The Messenger shollallahu 'alaihi wa sallam cursed men who wear women's clothing and women who wear men's clothing".

 (Narrated by Abu Dawud, Ibn Majah and others. Classed as saheeh Shaykh al-Albani in the hijab, p.. 141)

Not resemble The Pagan Women's Clothing

Because the Prophet shollallahu 'alaihi wa sallam in his saying many commands us not to resemble the disbelievers and did not resemble them both in terms of worship, the feast / celebration or their distinctive clothing.

Not an outfit for the fame, the clothing worn by the famous order among human beings, just the same if the clothing is expensive / luxury with a view to boast in the world or the crappy clothes worn in order to reveal asceticism and riya.

Ibn al-Athir said: Clothing worn was famous among humans because the color is different from the colors of their clothes to the man looked up at him be the last to feel proud of themselves and arrogant. Rasulullah shollallahu 'alaihi wa sallam said:

"Who wears clothes to fame in the world then Allah will put it on the Day of Judgement humiliation clothing and then lit the fire her". 

(Narrated by Abu Dawud, Ibn Majah with a hasan isnad Shaykh Albani said in the hijab, p.. 213)

We therefore adapted an answer from the book of al-Muslimah Hijab Al mar'ah written by Sheikh Muhammad Al-Albani Nashiruddin. And Allaah knows best.

(Asysyariah.com)

Aurat Of Women

Ash-Shaykh Muhammad ibn Saalih al-'Utsaimin rahimahullah memfatwakan: "Aurat woman in front of other women are not different because of religious differences. So that woman aurat with a Muslim woman with kafirah female aurat, and female aurat with a 'Afifah (honor guard) is the same with female aurat fajirah. Unless there are other reasons for requiring more care of myself. However, we should realize that nakedness was not measured from the clothes, because that name clothing must cover the body. Although the female aurat with other women is between the navel and the knees, but the clothes the nakedness of the case while other cases. If there was a woman wearing clothes that cover her body with a good / neat then looked her chest or both breasts for one reason or another in the presence of another woman, while she was wearing clothes that cover her body well, then it's okay. But when she wore a short dress that just covered the navel down to his knees on the grounds aurat of women with other women is from the navel to the knee then this should not be, and I'm not sure there are people who think so. "

(Majmu'ah As'ilah Tuhimmul Usratil Muslimah, p.. 83-84)

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Restoring the Role of Women in Islam

Restoring the Role of Women in Islam

Allah has given noble position for women by assigning them to be a mother and household manager. That's the best position for women, because Allah is the Creator of all creatures know what is best for them.

Since the primary obligation of being a mother and household manager, Islam gives the right for women to get a living from her husband. They lived in the house, but gets his fulfillment in kindness (See: Al-Baqarah [2]: 223).

In the spotlight Sharia, Islamic very concerned about the role and tasks of the birth mother because the mother key that will continue the robust generation of a better civilization. Being a qualified mother must have spiritual intelligence, ruhiyah who realizes that he is the servant of Allah who shall execute the whole motherhood role in household and believes it will someday be held accountable by Allah.

This will encourage mothers to carry out duties with full sincerity merely seek His good pleasure. Mothers who are qualified should also have a personality of Islam. It means every behavior and way of thinking is always directed by the rules of Islam which is based on Faith.

When the roles of mothers and homekeeping ignored, there will be damage to be inflicted on children, husband and of course the mother's own. Children are not well maintained, this situation will bring up generations of the weak.

Households were not neglected, sparked bickering husband and wife. Institutional fragility of the Muslim family that will lead to the brink of collapse as the desired democratic capitalism.

Who fought for women's empowerment program for this is the tool that has been destructive to the family and add to the problems of this country. Better changes can only be realized by the Sharia and the Caliphate is not a fixed firmly with democracy. And Allaah knows best. (*)

                                                    

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Hijab Or Jilbab

 Hijab or Jilbab

Hijab or jilbab (Arabic: حجاب) is the Arabic word meaning barrier.

In some Arabic-speaking countries and Western countries, the word "hijab" more often refers to the veil used by Muslim women. But in Islamic scholarship, hijab is more appropriate to refer to the appropriate procedures to dress in accordance with the guidance of religion.

Islam not only regulate the relationship between man and God, but also regulate the relationship between human beings. Within this scope, are also regulated all aspects of human life. including about fashion. Surah Al-A'raf verse 26 Allah has warned:

O Son of Adam, verily We have sent down to clothing to cover auratmu and beautiful clothing to jewelry. And clothing that's the best self-restraint. Such is the party of the signs of God, I hope they always remember.

Because that's the basis of dress for Muslims is the faith factor. Hijab did not interfere with Muslim women to achieve progress, provided that all of it in accordance with Islamic rules.

Hijab itself is now reckoned as one of the fashionable clothing that fits in every condition and situation. Mode is not a problem, along the main requirements are met hijab.

                                                               

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Hijab Reduce Cancer Risk

Hijab Reduce Cancer Risk

Today, the veil is no longer a phenomenon particular social group, but has become a phenomenon of the whole society. Not a few number of artists, executives, and other public figures like and use it.

Fortunately you are already wearing the hijab (veil), the veiling of Muslim women is not only demonstrate humility and modesty, but also protect you from deadly disease.

hijab is known by several terms, such as the chador (Iranian), pardeh (India and Pakistan), milayat (Libya), abaya (Iraq), charshaf (Turkey), hijab (Egypt, Sudan, and Yemen), can reduce the risk exposure of the wearer cancer of the throat and nose. The reason, the hijab was able to filter out a number of viruses that like to drop into the upper respiratory tract.

Professor Kamal Malaker of Canada stated:

Saudi Arabian women - most of which cover the full-face rarely struck by the Epstein Barr virus, which causes nasopharyngeal cancer. You could say the number of patients with this type of cancer is very low.

"Hijab protects women from the upper respiratory tract infection," wrote the Saudi Gazette, Friday (19 / 3), quoted Malaker, "In Saudi Arabia, the number of women with nasopharyngeal cancer is very low compared to men," continued Malaker.

"This fact is interesting, how traditional clothes are so simple to have so much influence on human life," said Malaker, head of radiation oncology King Abdul Aziz Hospital.

Nasopharyngeal cancer is cancer that affects many people for most cancer types Ear-Nose-Throat, Head-Neck cancers.

The high rates of nasopharyngeal cancer patients mainly due to the presence of Epstein Barr virus which is almost there at 90 percent of people in developing countries. If the virus is 'awakened', they can lead to cell mutations that lead to nasopharyngeal cancer.

Nasopharyngeal tract is located behind the nose, precisely on the oral cavity.

Early symptoms of nasopharyngeal cancer, among other symptoms in the ear which is characterized by persistent ringing in the ears.

In addition, often accompanied by symptoms such as runny nose is accompanied by prolonged blood, prolonged hoarseness, frequent nosebleeds and painful swallowing.

Nasopharyngeal cancer is cancer the fourth most common in cancer patients in Indonesia.

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Elimination Reward For Not Wearing Hijab

Elimination Reward For Not Wearing Hijab

Someone who swears a false course is severe punishment the court in advance, let alone a false promise before Allah, of severe punishment in hell, which is hanging with her hair up in his brain to boil. Women think that not wearing hijab is a small sin covered with a lot of reward from praying, fasting, zakat and hajj they do. This is the wrong way of thinking must be straightened out. Women who do not wear hijab, not only has great sin to Allah, but have removed all deeds merit as the letter of Al-Maidah last line of paragraph 5, which means the following:

"Anyone who denies the Islamic Sharia laws after you believed, then delete the reward of charity even in the hereafter he is one of the losers".

As explained in advance, wearing the hijab for women is Islamic law which Allah outlined in the letter of An-Nur verse 59. So women who do not wear them, they have reneged on Islamic law and apply the provisions of Allah for those who could not negotiable, that is remove the reward of praying, fasting, zakat and their hajj?.

Allah above is the same attitude with the attitude of people in everyday life such as the proverb: "Damaged pot of milk, because indigo speck,". Sample a glass of milk is good to drink. But if there is a drop in the milk of human waste, we do not throw away the dirt and drank the milk, but we throw the whole milk.

That's the attitude of people if there are dirty things that interfere with clean items. If people do not want to drink milk mixed with a little dirt, so also Allah will not accept deeds if one only man of his command denied.

In the letter al-A'raaf verse 147, Allah reaffirms His attitude towards women who do not want to wear the hijab, which reads as follows.:

"Those who deny Our revelations, also denied the Hereafter, delete the whole reward for his good deeds. Are not they will not be repaid other than what they have done? "

Women who do not wear hijab in her life, they are compliant with the sound of Allah above this paragraph, delete the reward of prayer, fasting, zakat, their hajj.

Really really like this woman to be pitied by them aware so obedient to Allah, that must wear the hijab in their lives. Women who do not want to wear the hijab, say "Allahu Akbar" in their prayers, which means "Allah Almighty", He is the Almighty and supreme leader who must be obeyed all his commands, he was a servant of Allah is weak and the lowly totally helpless.

But beyond praying he would not wear the hijab which represents the hallmark of a Muslim woman. Then the words "Allahu Akbar" in their prayers are not empty trace their hearts.

So it is understandable why they pray Allah's hand is of no value, or has deleted his reward according to the letter Al Maidah last line of verse 5 and verse 147 of Surat al-A'raaf above.

The women who wear hijab do not want to be in hell as the sound hadith of the Prophet Muhammad SAW above, are also often affirmed Allah as his word in verse 36 of Surat al-A'raaf which means such as:

"As for those who deny Our revelations and brag about it, they are the people of the Fire, they dwell therein".

Women who do not want to wear the hijab, is reject Allah's letter An Nur verse 31 and verse 59 of Al Ahzab and boasted against the commandment of Allah, then in accordance with the above paragraph sounds to dwell in hell.

Islamic Ummah during this thought is not eternal in hell, because there is intercession or help the Prophet Muhammad who prayed to Allah to the ummah who sinned out of hell. They released the Allah of Fire, they are in life there is fear of Allah. But the women who did not want to wear the hijab, there is no feeling of fear of the punishment of Allah, therefore they are eternal in hell.

A person who is aware of the sins depicted the Prophet Muhammad as the sound hadith which means such as:

"Truly a believer sin is like a big hill that fear fell on him, her sins were pagans looked like a fly that landed on his nose".

Now the women who did not want to hijab, can ask their conscience each. Is the sinner feels like a mountain which at times squeezing or fall like flies that settle on their nose?.

If the women who did not want to wear the hijab, making light of their sins like a fly sitting on his nose, then it will not repent in life. Or in other words there is no feeling of fear to Allah, therefore they are eternal in hell as the letter of Al-A'raaf paragraph 36 above. So they do not get intercession or help Prophet Muhammad later in the hereafter.

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Hijab Is As A Mirror To Keep The Heart

Hijab Is As A Mirror To Keep The Heart

Sometimes people say, "wear hijab, why her attitude is still the case?" Most ordinary people have always thought that women who wear hijab is defined as one who levels a strong faith. No wonder if in fact there are many women found hijab who still do things that violate religion, including adultery (nau'dzubillah).

The fact that a lot happening at the present time, many women who are wearing hijab, but morality was not much different from those who do not wear the hijab, even worse than them. Hijab, but the hobby is still going out, alone with her lover either in quiet or noisy places. In fact, it's not a taboo anymore if they were kissing each other in public places. Astaghfirullah.

The sight that makes us a cut when we find the women hijab, with no load ride on a bike ridden by a man who is not her mahrom. The distance they are so close, even too tight with the man's body. In fact, he was wearing a hijab.

Ther is what makes most of the women who are Muslims are reluctant to wear the hijab. They do not feel worthy to give her hijab. They are afraid, if they hijab later, they could not keep her hijab. They prefer to think for not wearing the hijab for fear of not able to maintain her morality.

Though it closed the nakedness of the law is mandatory for every woman who believe. Ready or not ready, every Muslim woman is required to cover her nakedness. If you do not feel worthy of giving the hijab on the liver, even with the hijab, we can make it as a mirror to organize themselves.

Since the veil is our identity as a Muslim, as an obedient servant, of course we will always keep the hijab, hijab do not we use it even led to defamation. Then, there is a veil would lead us to change attitudes, behaviors and our daily actions as a way to obtain the blessing of Allah..

Well, the hijab as a means to keep the heart, instead of keeping the heart first, then just wear the hijab. Because the law is obliged to cover nakedness, then by wearing hijab while providing the liver is the thing we must do as a Muslim.

Wait what? Do not hesitate to wear the hijab. Make the hijab as a mirror to keep careful and not make it as a mere accessory. Keep istiqomah!

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Do I Have To Wear Hijab If My Parents Say No

Do I Have To Wear Hijab If My Parents Say No

My sister who loved Allah, how if your parents forbid you to wear the hijab? Well, maybe a little article will help resolve the problem of parents who forbade her daughter wearing the hijab.

Is there any event in routine recitation islamic mosque nearest you? Try to ask the speaker to discuss with your parents about this. If he pleased, invite parents to come to the event so he could meet and discuss with udztad / udztazah.

Invite your friends are veiled to frequently come to the house. So parents you can see for themselves how a veiled Muslim woman can still be beautiful, active, smart school with and hang out with decent (not squirt but certainly not permissive loh, huh) ..

Try the fun stopped by the bookstore to find books on religion. Give the parents as reading material. Then if the atmosphere is relaxed, try to gently discuss with parents. No need to lie, do not need to surreptitiously or force. you've already large, whatever you like and parents can be a good compromise.

Indeed it is obedience to Allah must come first. Remember that Allah the Creator is the owner of our heads. Running His command to be carried out despite the many trials and challenges that come up, including the biological parents. Remember the story of Prophet Ibrahim's ace? There will be innocent of a child who did not obey their parents, if forced to disobey Allah. Explain that you want hijab to perform duties as a Muslim and to obey His commandments. If not done, the sin is not just you but also your parents. Is that what your parents want? Of course not not. You want to be a child who later sholehah prayer in both parents will never be interrupted righteous deeds even though her parents had died. Who else will be opening the doors of heaven except the pious prayers of children / ah?

Most important of course is your sincerity in implementing the command hijab. If you are consistent in hijab as she could prove that the attitudes and behavior the better you become after the hijab, of course the parents will believe.

What about dating? Well according to me, "everything will happen in due course beautiful" yes mate it If it's a matter of duty to Allah; because it comes directly from Allah yes of course we must do immediately to obey His commands, no need to obtain permission or waiting time, except pilgrimage yes-if it is capable. It is our obedience to Allah as our creator, you know. We want to wait until when? While the age we belong to Allah as well. Yes, if there is still time; if tomorrow we are called of Allah but our practice has not been perfect, certainly "no longer beautiful in its time". Hehehe .. :-)

A good woman, will get a good man. Tell your parents, that your hijab is in order to make ourselves to be worthy to get a good husband too. You hope his soul mate is a man whose religion was good also, because the man whose religion was either going to have enough understanding of how to treat and respect women, who should be taught in religion. Also by being an obedient servant of His, ye hope ye prayer of a good mate will soon be granted him. Parents certainly do not want your soul mate is a man who just saw your appearance from the outside. Believe me, it will not decrease the beauty of a woman because of hijab. In fact with the hijab, her beauty is not sold everywhere and are maintained only for a husband.

But do not forget my sister, there are many tips and guidelines on wearing hijab is beautiful and graceful. Look for information from the magazine veil, from the website, or from a blog that provides a discussion of the hijab. You will find information about wearing hijab a neat, pretty, and the right in accordance with the teachings of Islam. Wearing the hijab if not neat, not fitting in a choice of color and not fit to wear can make women less beautiful. And wear veils when in accordance with a trendy women's clothing musilm will add beautiful, but if not in accordance with the teachings of the Qur'an and the hadith prophet then not including wearing the hijab, even Allah will hate her.

Similarly, sharing a little of me, hopefully be an inspiration for you. Do not forget to continue praying to Allah I hope your parents immediately melted his heart. Add more with tahajud pray and pray and consulting on the Heart of Allah the Owner, may Allah give the best path for you, amen.

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Hijab Virtue

Hijab Virtue

Hijab is obedience to Allah and His Messenger

Allah Subhanahu wa Ta'ala has required obedience to Allah and His Messenger is based on the word of Allah Subhanahu wa Ta'ala:

"And it is not inappropriate for a man who Mu'min nor mu'minah for women who, when Allah and His Messenger have set a determination, will be there for their choice (other) about their affairs. And whoever disobeys Allah and His Messenger, he indeed has gone astray, with a manifest error. "(Surat al-Ahzab: 36)

Allah Subhanahu wa Ta'ala also ordered the women to use the hijab as Allah Subhanahu wa Ta'ala:

"And say to the believing women

: "Let them hold the view, and maintain his genitals, and they do not reveal her jewelry, except that (usually) appear thereof." (Surat An-Nur: 31)

Allah Subhanahu wa Ta'ala says:

"And be ye remained in your houses and do not ornate and behave like the people of ignorance." (Surat al-Ahzab: 33)

Allah Subhanahu wa Ta'ala says:

"When you ask for a (need) to them (the wives of the Prophet), then ask for from behind the veil. Such a way that it purer for your hearts and their hearts. "(Surat al-Ahzab: 53)

Allah Subhanahu wa Ta'ala says:

"O Prophet! Say to your wives, your daughters and wives of the believers: "Let them extend their scarf around your body." (Surat al-Ahzab: 59)

Messenger of Allaah said: "She's nakedness" means is that she must cover her body.

Hijab is' Iffah (glory)

Allah Subhanahu wa Ta'ala makes the obligation to use the hijab as a sign of 'Iffah (refraining from immoral).

Allah Subhanahu wa Ta'ala says:

"O Prophet! Say to your wives, your daughters and wives of the believers: "Let them extend their scarf to the whole body. That is so they are easier to be recognized, therefore they are not disturbed. "(Surat al-Ahzab: 59)

That's because they cover their bodies to avoid and refrain from bad deeds (sins), "and they will not be disturbed". So the wicked will not bother them. And the word of God "because they are not disturbed" as a sign that know the beauty of a woman's body is a form of disturbance in the form of slander and evil for them.

Hijab is the sanctity

Allah Subhanahu wa Ta'ala says:

"When you ask for a (need) to them (the wives of the Prophet), then ask for from behind the veil. Such a way that it purer for your hearts and their hearts. "(Surat al-Ahzab: 53)

Allah Subhanahu wa Ta'ala hijab qualifies as a sanctity to the hearts of the believers, men and women. Because the eye if not hatipun no desire to see it. At times like this, then the liver will not see more holy. The absence of slander when it is more visible, because of hijab destroys the desires of people who have the disease in his heart, Allah Subhanahu wa Ta'ala says:

'So ye shall not be subject in speaking so that people who have disease in their hearts desire. "(Surat al-Ahzab: 32)

Hijab is a protective

Messenger of Allaah said:

"Verily, Allah is Shy Love and Protect and shame and protection"

His words of others:

"Those of women who undress in addition to his house, then Allah Almighty had ripped it from her home protection."

So return commensurate with his actions.

Hijab is taqwa

Allah Subhanahu wa Ta'ala says

"O Children of Adam! Verily We have sent down to you clothing to cover auratmu and beautiful clothing to jewelry. And clothing that's the best god-fearing. "(Surat al-A'raf: 26)

Hijab is the faith

Allah Subhanahu wa Ta'ala says no women except to believers: "And say to the believing women." (Surat An-Nur: 31). Allaah also says: "And the wives of the believers." (Surat al-Ahzab: 59)

And when the women of Bani Tamim met Ummul Mu'minin, Aisha may Allah be pleased with thin clothing, he said: "If you guys believing women, then (know) that this is not the clothes women of faith, and if you are not a faithful woman , then please enjoy the clothes. "

Hijab is haya '(shyness)

Messenger of Allaah said:

"In fact every religion that has a good character and morals of Islam it is a shame."

His words of others:

"Shame it is part of faith and faith is in heaven."

Word of the other Apostles:

"Shame and faith join together, when one of them in the lift so that another party would be lifted."

Hijab is ghirah (jealousy)

Hijab is in tune with the feelings of jealousy which is the nature of a perfect man who is not happy with treacherous views which are mapped to the wives and female children. How many wars occurred during the Islamic period of Ignorance and the result of jealousy over a woman and to maintain his honor. Ali ibn Abi Talib Radiyallahu 'anhu said: "It has reached me that the women you jostle with men infidels' Ajam (non Arab) in the markets, do not you feel jealous? Indeed there is no kindness to someone who does not have feelings of jealousy. "

Several conditions must be fulfilled hijab:

1. Covering the whole body based on the opinions of women-most rajih / light

2. Hijab itself is basically not the jewelry.

3. Thin or thick and not transparent.

4. Loose and not narrow or tight.

5. Do not wear perfume.

6. Not resemble kaafir women clothes.

7. Not resemble men's clothing.

8. Do not mean to show it off to people.

Do not decorated too much

If you pay attention to the terms mentioned above will be apparent to you that many of the women today who call themselves as a veiled woman, when in fact they are not veiled. They do not call the veil with real names. They named tabarruj as hijab and immorality named as obedience.

The enemies of the Islamic revival desperately trying to derail her, then God foiled their guile and affirm the people Mu'min above obedience to his Lord. They take advantage of the woman with dirty ways to turn her from the path of God by producing the veil in various forms and named it as a "middle way" that with it he will get the pleasure of his Lord, as their recognition-and at the same time he can adapt to its environment and still maintain her beauty.

We hear and we obey

An honest Muslim who will receive the command of his Lord and immediately translate it in real charity, of love and respect for Islam, the Shari'a proud of him, hear and obey the Sunnah of His Prophet and do not care about the state of misguided people who turn away from reality the truth, and will fail to return that he looked forward to. Denying the faith of God turn away from obedience to Him and to His Messenger

"And they said:" We believe in Allah and the messenger, and we obey (both). "Then some of them turn away thereafter, from time to time they were not people who believe. And when they are summoned to Allah and His Messenger, in order to punish the apostles (judge) in between them, suddenly some of them refused to come. "(Surat An-Nur: 47-48)

Another word of God:

"The response of the believers, when they are summoned to Allah and His apostle apostles to punish (prosecute) between them was saying:" We hear and we obey. "And they are the ones who are lucky." And those who obey Allah and His Messenger and fear Allah and fear Him, then they are the ones who get the victory. "(Surat An-Nur: 51-52)

From Shofiyah bint Syaibah said: "When we were together A'ishah, he said:" I remember going to the women of Quraysh and their virtues. "Aisha said:" Surely the women of Quraysh have rewards, and by God, I do not see a woman who more confidence to the book of Allah and more sure of his verses exceed Anshor women. When it comes down to them the verse: "And let them put her veil cloth to her chest." (Surat An-Nur: 31) So the husband immediately went to their wives and read what Allah revealed to them. They recited verses to his wife, daughter, brother of the woman and her relatives. And none of her immediately unless the stand to take a cloth curtain (curtains) and cover the head and face, because the trust and faith in what Allah revealed in His Book. So they (walk) behind the Messenger of Allaah with a cloth cover as if on top of his head there is a crow. "

(Quoted from the book: الحجاب Al Hijab. Penebit: Darul Qosim دار القاسم للنشر والتوزيع PO Box 6373 Riyadh 11 442)

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Hijab Makes You Graceful And Dignified

Hijab Makes You Graceful And Dignified

My Sister Muslimah,,
Hijab makes you graceful and dignified ...
Against the current tough times cruel
True to the principles of human negligence in the middle
See ... fellow women in the west and everywhere
They are like merchandise
display and touch hands dirty
was repressed and only the sheer lust satisfying

My Sister Muslimah,,
You're protected from the eye bitch
Of dust containing thousands of germs
From the touch of the dirty hands of the savage

My Sister Muslimah,,
Remember the story of Adam Eve who fell naked
Prophet Idris said the inventor of the fabric
Humans increasingly developed increasingly close body
Are you willing to live behind the canopy?

Those who are living naked in ancient times
There's no shame and no sense of jealousy
let himself be engulfed in the eye bitch
the fire that burns the eyes lust


My Sister Muslimah,,
Suffice headscarf as a fortress
cover the body and keep the heart
remind you when the animals will come

My Sister Muslimah,,
Indeed, the veil was hot in the sun
But hell is hotter than the sun
And is not this world there is no heat and cold?
in the cool air
your head with warmth
warmth of faith ...
warmth of heart ...
warmth of a true Muslim woman ...
Know anyone who rejected headscarves
surely the death remains closed shroud her hijab tub
chin up yourself ...
strengthened your faith ...
make the veil a symbol of your faith clothing
to face Allah
as evidence of your submissive

O Allah, strengthen us in the practice of Muslim women commandments
O Allah strengthened us to accompany them
Yes Allah makes their garments as a reminder of their hearts ameen.

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Muslim Women Hijab

Muslim Women Hijab

By: ash-Shaykh Muhammad Al-Albany Nashiruddin

Our study of the verses of the Quran, Sunnah and Salaf atsar-atsar in this important issue, provide an answer to us that if a woman came out of his house, then she should cover all of his limbs and showed no jewelry at all, except face and two palms, he should wear clothing (headscarf) which meets the requirements as follows:

1. AGENCY OTHER THAN THAT COVERS ALL EXCLUDED

This requirement is contained in Allah's word in Surat an-Nur: 31 reads: "Say to the believing women:" Let them hold their gaze and preserve their genitals and let them show off their adornment except that (usually) visible from them. And let them put her veil cloth to their chests, and not to show off their adornment except to their husbands or their fathers or their husbands' fathers (law) or their sons or sons of their husbands or their brothers (brother and sister ) or sons of their brothers or sons of their sisters (= nephew) or Islamic women or slaves that they have or the servants of men who have no desire (against women) or children children who do not understand female aurat. And let them not strike their feet so that they are known to hide jewelry.

And return to Allah, O people who believe that you're lucky. "

Also the word of Allah in Surah Al-Ahzab: 59 reads: "O Prophet tell your wives, your daughters and wives of the Mumin:" Let them extend their scarf around your body. "

That is so they are more easily recognizable, because they were not molested. And Allah is Oft-Forgiving, Most Merciful. "

Al-Hafiz Ibn Kathir says in his commentary: "Let not the women appeared at all of their jewelry for men Ajnabi, except that it is impossible to hide." Ibn Masud said: For example shawls and other fabrics. "That is a cloth veil worn by Arab women over the bottom clothes clothing fibers that are visible, then it's not a sin for him, because it can not be hidden."

Al-Qurtubi said: The exception that is on the face and palms. Which shows it is what is narrated by Abu Daud of Aisha that Asma bint Abu Bakr meet the Prophet while he was wearing thin clothes. So the Prophet turned away from him and said to him: 'O Asma! Surely if a woman's menstrual period has been reached, no good if there are parts of his body is visible, except this. " Then he pointed to his face and palms. Taufik and Giver of Allah there is no lord besides Him. "

2. NOT FUNCTIONING AS JEWELRY

It's based on Allah's word in Surat an-Nur verse 31 reads: "And let not women's show off their adornment." In general, the content of this paragraph also includes regular clothes if decorated with something, that causes men glance view of him. This is strengthened by the word of Allah in Surah Al-Ahzab verse 33: "And be ye remained in your houses and do not ornate and behave like men oang ignorance."

Also based on the words of the Prophet: "There tida factions will not be asked is, a man who left the congregation and disobeys his priest and died in a state of lawlessness, a slave woman or a man who fled (from master) and he died, as well as a woman who was abandoned by her husband, when her husband had sufficient worldly purposes, but after that he did tabarruj. They will not be asked. " (Issued Al-Hakim 1 / 119 and agreed Adh-Dzahabi; Ahmad VI/19; Al-Bukhari in Al-Adab Al-simplex; At-Tabaraani in al-Kabeer, Al-Bayhaqi in As-Shu'aib).

Tabarruj is the behavior of women who appeared jewelry and beauty and everything that must be closed because it can arouse male lust. (Fathul Bayan VII/19).

3. Fabric must be THICK (NOT THIN)

Because the name close it will not be realized except to be thick. If thin, then it will only further provoke fitnah (temptation) and the means to show the jewelry. In this regard the Prophet has said: "At the end of my Ummah there will be women who are dressing up but (virtually) naked. On top of their head like there is a hump (hump) camel. Curse them because they are actually women who are damned." In another hadith contained in addition: "They will not enter heaven, and also will not smell it, even though it may smell heavenly smell of the trip so and so." (At-Tabaraani in Al-As-Sagheer Mujam things. 232; the other hadith was issued by Muslim from Abu Hurayrah history. See Al-Hadith Al-Saheehah no. 1326).

Ibn 'Abd al-Barr said: What is meant by the Prophet are women who wear thin clothes, which can mensifati (describe) body shape and can not cover or hide it. They were

still dressed in his name, but essentially naked. (Quoted by As-Suyuti in Tanwirul Hawalik III/103).

'Abdullah bin Abu Salamah; that Umar ibn al-Khattab Qubthiyah never wear clothes (of Egyptian type garments are thin and white) and then Umar said: Do you put the clothes are for your wives!. Someone then asked: O Amir al Muminin, I have already put the it to my wife and I have seen in the house from front and rear, but I tidk see it as a thin dress! Umar then said: Even if not thin, but he gives the properties (curves describe). (Reported by al-Bayhaqi II/234-235; Muslim wanton Bitthin of Ani-Salih from 'Umar).

Atsar above shows that the clothes are thin or who gives nature and describe the contours of the body is prohibited. A thin (transparent) was more severe than that described the curves (but thicker). By

So Aisha once said: "Whose name is khimar that can hide the skin and hair."

4. MUST LOOSE (NOT TIGHT) SO CAN NOT REPRESENT SOMETHING From his body

Usama bin Zaid said: Messenger of Allah never gave me a thick Quthbiyah dress shirt which is awarded by Al-Kalbi Dihyah to him. Even then I put the clothes on my wife. The Prophet asked me: "Why do not you wear Quthbiyah?" I answered: I give to my wife's dress shirt. The Prophet then said: "Tell it to wear clothes in Quthbiyah behind it, because I am worried that outfit can still describe the form of bones." (Ad-Dhiya Al-Maqdisi in al-Hadith al-Mukhtarah I/441; Ahmad and al-Bayhaqi with a sanad Hasan). Aisha once said: A woman in prayer should wear three garments: shirt, scarf and khimar. Aisha was ever held out his izar (a type of clothing robes) and covered with it. (Ibn Sad VIII/71).

Similar opinions are also said by Ibn Umar: If a woman pray, then he should wear the clothes: Clothes, khimar and milhafah (coat). (Ibn Abi Al-Mushannaf Syaibah in II: 26 / 1).

It also strengthens the opinion that all of us cling to the necessity of uniting between khimar and headscarves for women if out of the house.

5. PERFUME OR unscented

From Abu Musa Al-Asyari Praise be to Allaah he said: Messenger of Allah said: "Anyone who wore women's fragrances, and then he passed the men so that they get the scent, then he is the adulterer." (An-Nasa'i II/283; Abu Daud II/192; At-Tirmidhi IV/17; IV/100 Ahmad, Ibn Khuzaimah III/91; Ibn Hibban 1474; Al-Hakim II/396 and agreed upon by the Adh-Dzahabi).

From Zainab Ats-Tsaqafiyah Praise be to Allaah Prophet said: "If one of you (women) out to the mosque, then do not ever approach it (wear) fragrances." (Muslim and Abu Awaanah

in both his Sahih; Ash-Sunan Shabus other dn).

From Abu Hurayrah that he said: Messenger of Allah said: "Anyone woman who wears bakhur (fragrances derived from fumigation), then let him pray with us in the late evening." (Ibid)

Of Musa ibn Yasar from Abu Huraira: That a woman passed him and hit him smell fragrances. Then Abu Hurayrah said: O slaves of Allah! Are you going to the mosque? He replied: Yes. Abu Huraira then said: Go home alone, then take a bath! for verily I have heard the Messenger of Allah said: "If a woman out to the mosque while the smell of fragrances waft then Allah does not accept his prayer, so she went to her house and then a shower." (Al-Bayhaqi III/133; Al-Mundziri III/94).

Ban reason is obvious, namely that it will arouse lust. Daqiq Ibn Al-Ng said: This hadeeth indicates illegitimate wear fragrances for women who want out to the mosque, because it will be able to arouse lustful men (Al-Munawi in Fidhul Qadhir in giving Sharah hadeeth of Abu Hurayrah).

I (Al-Albany) said: If it is only forbidden for women who want out to the mosque, then what is legal for those who want to market, or other crowded places? No doubt that it

far more illegitimate and a greater sin. Al-Haitsami in the book-Zawajir AZ II/37 mention that out of his house with a woman wearing an ornate nd fragrances are included deed 'kabair' (great sin) even if her husband permits.

6. Not resemble men's clothing

Because there are few authentic hadiths that cursed woman who equate themselves with men, both in terms of clothing or other.

From Abu Hurayrah said: The Prophet cursed men who wear women's clothing and women who wear men's clothing (Abu Daud II/182; Ibn Majah I/588; Ahmad II/325; Al-Hakim IV/19 agreed upon by the Adh-Dzahabi).

'Abdullah bin' Amr who said: I heard the Messenger of Allah said: "Not including our group of women who likening themselves to men and men who are likening themselves as women." (Ahmad II/199-200; Abu Al-Hilyah Nuaim in III/321)

From Ibn Abbas who said: The Prophet cursed the men who act effeminate and women who act masculine. He said: "Get them from your home. The Prophet took out the so and so and so's Umar also issued." In other lafadz: "The Messenger cursed the men who equate themselves with women and women who are likening themselves to men." (Al-Bukhari X/273-274; Abu Daud II/182, 305; Ad-Darimy II/280-281; ​​Ahmad no. 1982,2066,2123,2263,3391,3060,3151 and 4358; At-Tirmidhi IV/16 -17; Ibn Majah V/189; At-Thayalisi no. 2679).

From Abdullah ibn Umar who said: Messenger of Allah said: "Three groups are not going to heaven and Allah will not look at them on the Day of Resurrection; People who rebel against their parents, women who

acting masculine and likening himself to the men and dayyuts (people who have no sense of jealousy). "(An-Nasa'i! / 357, Al-Hakim agreed IV/146-147 I/72 and Adh-Dzahabi; Al- X/226 and Ahmad Bayhaqi II/182).

In this hadith haits-contained clear instructions about the law prohibited women act like men, so is better.

It is general, including clothing and other problems, except for the first hadith which mentions only the law on the issue clothing only.

7. DO NOT WEAR WOMEN resembles INFIDELS

Islamic Law has determined that the Muslims (men and women) should not be doing "tasyabuh" (like) to unbelievers, both in worship, to celebrate the feast, and their distinctive dress. The evidence: The Word of Allah Al-Hadid: 16, reads: "Has not the time come for those who believe, to subject their hearts to the remembrance of Allah and the truth which has come down (to them) and they do not like people who previously had revealed the Book to him, then passed over a long period of their last their hearts became hardened. And most of them are the ones who rebel. " Shaykh al-Islam Ibn Taymiyah said in al-Iqtidha things. 43: And Allah said, "Do not they like ..." is an absolute prohibition of acts like them, in addition to a specific prohibition of actions resemble them in terms of the severity of the liver caused by disobedience. Ibn Kathir when interpreting this verse (IV/310) said: So Allah forbid believers resemble them in basic matters as well as branches.

He said: "O ye who believe, do not you say (to Muhammad):" Raaina "but say" Unzhurna "and listen. And for those who disbelieve a painful doom." Ibn Kathir I/148 says: Allah forbids His servants who believe, to resemble the sayings and actions of unbelievers. Therefore, Jews prefer to use a play on words with the purpose of mocking. If they want to say "Listen to us" they say "Raaina" as a play on the word "ruunah" (meaning

large spots) as Allah says in Surat an-Nisa verse 46.

Allah has given them know (preformance of Al-Mujadalah: 22) that no one believer who loves the unbelievers. Whoever loves those who disbelieve, then he is not a Mumin, while the action

likening himself outwardly is suspected as a form of love, therefore forbidden

8. CLOTHES FOR NOT SEEKING POPULARITY (CLOTHES greatness)

Based on the hadith of Ibn Umar who said: Messenger of Allah said: "Whoever dressed (libas) syuhrah in the world, Allah will disgrace him dressed on the Day of Resurrection, then burn

with the fire of hell. "(Abu Daud II/172; II/278-279 Ibn Majah).

Libas Syuhrah is any clothing worn in order to gain popularity in the midst of crowds, good clothes are expensive, which is used by someone to take pride in the world and jewels,

clothing and low-value, which is used by a person to reveal his ascetic and with the aim of riya (ash-Syaukani in Nailul Authar II/94). Ibn al-Athir said: "Syuhrah sighting means something.

The purpose of libas clothes Syuhrah is well known among the people who lift their gaze to him. He is proud of another person with an attitude of haughty and arrogant. "

The conclusion is:

Ought to cover the entire body, except face and two palms with the details as pointed out, the veil is not jewelry, not thin, not tight so manifest in body shape, not sprayed perfume, do not resemble the clothing of men or women clothing heathen and not a clothing to seek popularity.

Excerpted from The Book of Hijab Al-Marah al-Muslimah fil Kitabi was Sunnah (Shaykh al-Albaani)

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Beauty Of Hijab

Beauty Of Hijab

O women are not veiled,
Really beautiful strains of your hair,
Free biodegradable packing bound,
Shining under the sunlight,
The sun is not as good as hell world,
That is the fire that will burn your hair,
decisive day in the hereafter,
then be burned everything,
there goes your hair beautiful square,
nothing else is broken down,
nothing else is sparkling.
By it and teach your self,
Some of the women who veiled ...

Think ...!

O Muslim sister who yearned for by heaven and missed for this heart,
What's your excuse not wearing hijab?
"Improving the heart first, then cover?"
This deception Satan, with thoughts like this is precisely part of the way "to underestimate the commandment of God" which is clearly required for women.

hijab is an obligation, not an option!
In fact, If you want to improve myself, why not start from the cover? With so she has to repair hearts with fulfilling obligations as a Muslim woman.

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Wearing Tight Dress Hijab

Wearing Tight Dress Hijab

Question:

Assalamu 'alaykum warahmatullahi wa barakatuh

Ustadz I want to ask: Well, what is legal if a Muslim woman wearing a headscarf but tight clothing (sexy), please answer as soon as possible cleric, this problem is very important, because at my college - Good heavens, very trendy and are considered the norm. Thanks for the answer.

Assalamu 'alaykum warahmatullahi wa barakatuh

YOGYAKARTA, May 1, 2003

                                                                                                                             

Answer:

Assalamu 'alaykum warahmatullahi wa barakatuh

Before I answer the law for a Muslim headscarves but still dressed in tight, first I mentioned criteria and appropriate Islamic dress shari'ah.

Among the criteria for Islamic dress (clothing taqwa) for Muslim women is:

1. Covering the entire body, other than those excluded.

(Check the translation of the Quran surah Al Ahzab: 59 and AN Nur: 31).

Then all members of the body for Muslim women is aurot and must be covered, except the face and both hands for not including aurot, but wear gloves and a veil is better because of his legal afdholiyah sunna (the principal).

2. The fabric should be thick, not thin (transparent)

Because it is said to cover the nakedness could not happen except with a thick cloth. This is as in a hadith, "At the end of my Ummah there will be women who are clothed yet naked essence, above their heads like a camel hump there, Curse them because they actually are women that accursed" (HR Thabarani, Hadith Shohih) .

And in another narration added:

"They will not enter heaven, and also will not get the smell of Paradise though its smell could smell it from traveling very far" (Muslim).

It means a woman who wore clothes with the fabric still looks thin and nakedness (transparent). Because the fabric is so thin in fact she was dressed but naked, who received threats that hadith.

3. Should be loose, not tight so it does not describe anything from his body.

Because if his clothes tight though thick, then the clothes were still gives shape or curves. Thus, women should wear clothing that is thick and loose and not tight.

4. Unscented and perfume.

It is based on the hadith of Abu Musa Al shohih Ash'ari said: Messenger of Allah said:

"Those women who wear perfume, and then he passed the men so that they get the scent, then he is the adulterer". (Reported by Nasa'i, Tirmidhi, Abu Dawud, Ahmad, etc.)

Because it would be a means of slander and invite someone to commit adultery to him (to arouse lust) and also in the hadith of Abu Hurairoh, Messenger of Allah said:

"If a woman out to the mosque while he was wearing a fragrance that smelled the smell, then God will not accept the prayer, so he went home and bath (keep praying)." (Reported by al Bayhaqi, Ibn Khuzaimah in his shohih and classed as saheeh Shaykh Albani).

5. Not resemble men's clothing

Because the Prophet cursed men who wear women's clothing and women who wear men's clothing (Abu Dawud, Ibn Majah, and Ahmad al-Hakim and the hadith shohih).

6. Not resemble the clothing of women infidels

Because it will drag the culprit to emulate fashion models and fashion-pagans in the dress also in adabnya. And also the form of donations to them because he had to preserve and spread their culture and their disbelief.

Messenger of Allah said, "Whoever imitates a people then he's one of those people are". (Reported by Ahmad Hasan his sanad). And also another hadith the Prophet, "Whoever dressed infidels (priests, monks, etc.) or resembles them then he is not among golonganku". (HRThabrani, this hadith does not matter if dhoif but as a martyr / amplifier).

And many more hadiths that forbid to tasyabuh (resembling the unbelievers) either in dress, ornate, worship, etc.).

7. Not clothes to seek popularity (fame) is the clothes that used with the aim to achieve fame in the society which is usually used to take pride in pompous and arrogant attitude.

Messenger of Allah said, "Whoever dressed to seek fame in the world, Allah will disgrace dressed in the Day of Resurrection and then burn it with fire of hell" (Abu Dawud, Ibn Majah with a hasan chain of transmission).

Nor is the clothing apparel jewelry (jewelry) are usually used to attract the attention of women to men. And since this is also a lot of women go to hell (because when they went out the house with tabarruj) and tabarruj is a woman who appeared jewelry and beauty that should be covered. Because it will arouse passions / lusts of men.

So women are veiled but slinky means he has not been perfect in carrying out its obligations, namely to cover the nakedness and show how weak faith in him.

Truth is there in the Book, and As Sunnah is not because it was trendy or worn most people. Because if you follow most people then you will get lost. Allaah knows best.

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The Legal Basis Of Islamic Shariah About Wearing The Hijab For Muslim Women

The Legal Basis Of Islamic Shariah About Wearing The Hijab For Muslim Women

Hijab is an important part of the Shari'ah to be implemented by a Muslim. He is not just an identity or a decoration only and is not a barrier for a Muslim to carry out life activities. Using the hijab in accordance with the guidance of the Prophet sallallaahu 'alaihi wa sallam is required of every Muslim, just like any other devotions such as prayer, fasting is obligatory for every Muslim. He is not a separate obligation due to local conditions as stated by some people (because Arabic was dusty, hot, and so on). He is also not the obligation to a specific community (who have children the hajj, or religious school).

The command to wear the hijab for Muslim women has Allah says in His noble book of the Qur'an and hadith apostles. The position of wearing the hijab (Muslim women's clothing) shall be given the same legal position with prayer, fasting, zakat, hajj (for those who can). And this hijab when abandoned (ignored) by a woman who claims to embrace the religion of Islam then it could lead to the culprit being dragged in one of the major sins because of his position that must be so if left will get adzab, damnation and the wrath of Allah subhanahuwata'ala. As mentioned in Saheeh hadeeth narrated by Muslim:

"There are two classes of inhabitants of hell from my ummah, but I've never seen them: The women are dressed but naked, who waddle and tilt their heads like a camel hump. They will not go to heaven and will not smell it. And where a group of men with those who carry whips like the tails of cows they use to beat up or whipping the servants of Allah "

Muslim hadith number 2128, which reads:

"Narrated by Abu Hurayrah from the Prophet peace and blessings of Allaah be upon him: There are two groups of experts hell that I've never seen them A man who has a whip / whip like cows. They whipped the man with him and the women who dressed but naked, rocking and waddle, their heads (something) like a hump camels swayed. They will not go to heaven and will not smell the smell of paradise when it can smell from a distance for so and so "

Meanwhile, another hadith narrated by Imam Ahmad 2 / 223 reads:

"At the end of my Ummah will appear men who climbed the saddle like men, they took to the mosque - the mosque, the women like they are dressed but naked, on their heads (something) like a graceful camel hump . Anathema to them, because they are women who are accursed "

Hadith Reported by Ahmad and Al-Ahmad is Haitsami said Rijal Rijal Saheeh

Before I present the arguments from the Qur'an and hadith prophet is obligatory to wear the hijab I also attach a description of the requirements to be met by a Muslim woman wearing hijab when (of course with the proposition of a saheeh hadeeth). As we already know the rules of usul fiqh that if a condition is not fulfilled in worship then worship is invalid / rejected. For example a person who prays without facing the qiblah or without dress (naked) then his prayer is not valid because there are some requirements that are not met. Neither is the case with some wear this scarf the terms that must be met in order to wear the hijab is accepted and approved of Allah And hopefully with the grace of Him because of our obedience to Allah we are more preferred than anyone on this earth Allah will put us into His eternal heaven. Amin.

So fitting for a Muslim woman after found the argument about the necessity of wearing the hijab immediately obeyed and carried out the orders of Allah and His Messenger to prevent himself from Allah's wrath and punishment of course is a painful hell for His servants who violate His commandments .

My sister in the way of Allah who blessed Allah

A Muslim woman who believes in Allah as your Lord and Muhammad as His Prophet and His Messenger, then the consequence is that he must abide by what comes from Allah and His Messenger. And it is not fitting for us as His servant to choose alternative / another reason to turn away from his command because it will lead us astray from His guidance as saying:

"And it is not fitting for a believing man nor for a believing woman when Allah and His Messenger has determined a statute (affair) will be there for those other choices about their affairs. And whoever disobeys Allah and His Messenger, then indeed he has gone astray, lost the real "(Al-Ahzab: 36)

If a servant has gone astray so that became her constant companion is the devil.

Because in this world there are only two choices to be servants of Allah (obey the commands and prohibitions and follow the Sunnah away from the Prophet) or servant of the devil that is to follow his desires and comply with the devil's call to leave the call of Allah and His apostles. If his desires had been complied with and followed the Satan who would become his faithful friend that forbid him from His guidance and His direction. As His Word:

"Those who turn away from the teaching of the Lord of the Merciful (al-Qur'an) we have put her demons to (mislead) the devil that is the friend who was always with him. And verily demons really hinder them from the right path and they think that they got a clue "(Az-Zukhruf :36-37)

Often we hear about the discordant tones that memorable saying that the hijab is incompatible with the times are very modern and sophisticated. 21st century in which we live is full of modern technology and all-free, so if we are wearing Islamic dress / headscarf then we will be out of date and old-fashioned (conservative). Needs to be asked back to them when the hijab was no longer relevant / appropriate to the times when this is indirectly he has declared that Allah is no longer relevant to his Lord because of the lower orders hijab was Allah his Lord of all creatures on earth and in heaven already clearly contained in the book of the glorious Koran; when he reneged on the nature of the hijab is a command means that he denies the Qur'an and the Qur'an denies he meant he had to deny that Allah is making copyright subhanahuwata'ala. Because it should be kept in mind and ponder carefully before we issued a discordant tones peculiar to reason with the times.

Argument of the Quran And Hadith What We Ordered To hijabing

Below I have to say the arguments are telling us Muslim women to hijab. That is the word of Allah Subhanahu wata'ala in Surat an-Nur verse 31:

"Say to the believing women: Let them hold their views, and maintain their genitals and let them show off their adornment except what appears from their usual. And let them put her hijab cloth to their bosoms and not to show off their adornment except kepad their husbands or their fathers, their husband's fathers, or their sons or their husbands sons puter, or their brothers, or sons sons their brothers, or sons of their sisters or Islamic women or slaves that they have or the servants of men who have no desire for women or children who do not understand about women's aurat . And, let them not strike their feet so that they are known to hide jewelry. And return to Allah, O people who believe that you're lucky "

Because the decline of this verse is as told by Muqatil bin Hayan (in Tafsir Ibn Kathir) he said:

"It has reached the news to us and Allah knows that Jabir bin Abdullah Al-Ansari has reported that Asma bint Murtsid center was in place at Bani Harithah. Suddenly a lot of women see him without aurat with a neat cover that appeared bangles on their feet, chest, and braid her hair. Asthma murmured: Miserable is this. So Allah revealed this verse "

It was narrated that Aisha R.A. once said:

"May Allah have mercy on the first Emigrants woman when Allah Ta'ala down the verse:" And let them wrap the cloth hoods on their chest .. "and then rip them seamless fabric (muruth) they are wearing it, then they hooded him (in another report stated: Then they tore their gloves-glove from the side then they hooded him "

Hadith Bukhari (II: 182 and VIII: 397) and Abu Dawud and Al-Hakim (IV/194)

While the history of Ibn Abi Hatim more perfect with his sanad from Shafiyah Syaibah bint who said:
"When we are next to Aisha that mentions the virtue of her tribe of Quraysh, and Aisha said: Behold the women of Quraysh tribe that has one virtue. And, I for the sake of Allah is not to see a more mainstream than the women of Ansar and the more justified against the Qur'aan and the belief in the Qur'an. When lowered Surat an-Nur verse 31, then the men they (the Ansar) went straight back home to them to read what you have just revealed by Allah upon them, a man recited the verse to his wife, daughter, sister and relatives. Not one of them but then she got up to get cloth worn and used to cover the head (making hijabs) in order to justify and believe in what Allah has revealed of His Book. Then in the morning behind the Messenger of Allah (perform the morning prayer) they wore headgear (hood) as if they were above the head there is a raven "

Ibn Kathir also said that this history, as well as Al-Hafiz in Fathul Bari (VIII/490), Imam Al-Tabaraani in Mu'jam I/245-2 Kabir and Ibn Tarikh Asakir in Damsyiq (IV :46-1 / 243 - 1) This is narrated by Bukhari in his Tarikh briefly and also by Abu Zur'ah he said this hadeeth saheeh.

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How To Wear Hijab According To The Scholars

How To Wear Hijab According To The Scholars

How to wear hijab with the original meaning is, before being absorbed into the Indonesian language is the language of the standard, is a rule where the Companions and the scholars' opinions differ when interpreting the Quranic verse above. How to wear hijab difference between companions and also between the cleric was caused how "idnaa'ul hijab" (veil or anchor off) that exist in that verse. Ibn Mas'ud in one of history from Ibn Abbas explains how the Quran described idnaa words' is to cover all the face except one eye to see, while the companions of Ibn Abbas history Qotadah and others say that the way to wear it is with close the forehead or the forehead, nose, with both eyes open. As for Al-Hasan argues that wearing the hijab is mentioned in the Qur'an is to cover half the face, he does not explain the half of which are closed and are opened or not covering her face at all.

Companions of the difference of understanding about the paragraph above it appears the opinion of scholars that requires wearing niqob or burqo '(veil) because all the female body is aurat (parts of the body that must be closed) such as Abdul Aziz bin Baz, the Grand Mufti of Saudi Arabia, Abu al-A'la al- Mawdudi in Pakistan and not a few scholars Turky, India and Egypt, which requires that for a Muslim woman to wear a veil covering her face, That the above as written by Dr.Yusuf Qardlawi in Fatawa Muashirah, but he himself also has the opinion that the face and palm of her hand is not the nakedness that must be closed in front of other men who are not mahram (men are allowed to marry), he also asserted that it was not his own opinion, but there are some scholars who think the same, like al-Albani and Nashiruddin the majority of scholars of Al-Azhar University, also believes wear Qardlawi niqob or burqo '(veil) is a high religious consciousness which when imposed on others, then coercion is judged less good, because women who do not cover her face with a veil also follow the ijtihad Ulama are qualities in his ijtihad accountable.

While the four schools, Hanafiyah, Malikiyah, Syafi `iyah and Hanabila argued that women face is not the nakedness that must be covered in front of other men if not feared as much happens"fitnah jinsiyah" (sexual temptation), arouse sexual desire of men who saw . While Syafi'iyah also argue that women face and the hands are aurat (parts of which must be closed) like the one in the book Madzahibul Arba'ah, permission to open the palms of the hands and face for women because women think they can not escape to interact with surrounding communities both in the bargain, Shahadah (testimony of a case), preaching to the people and so forth, all of it will not work if they are not perfectly open and visible.

In summary, the Islamic Salafi clerics (classic) to the muashir (modern) are still at loggerheads in the case mentioned above. For Muslim women may choose according to the opinion that he is the most correct and authentic also to consider other things more useful and important than just covering the face is only aimed at avoiding fitnah jinsiyah who still can not clear that it was indeed caused by opening the face and the palm hand only.

Imam Al-Kasysyaf Zamahsyari in other ways mentioned by the scholars wear the hijab is to cover the top starting from the eyebrows and rotating the cloth to cover the nose, so the look is both the eye and surrounding areas. Another way is to close one eye and forehead and appeared next to the eye alone, this means more meetings and more can be covered from the way he was. Manner hereinafter mentioned by Imam Zamahsyari is to cover the face, chest and lengthen the cloth veil was down, in this case the veil should be long and not enough if only cover the head and neck alone but must also chest and body, above ways are opinion of scholars in interpreting the verses of the Qur'an or rather when interpreting the word 'idnaa' (anchored off the veil or down).

Well, maybe from this came the idea that the head should be covered or closed with a length of cloth that can cover the chest and arms and bodies than there are clothes that had covered it, because veiling according to Ibn Abbas is a long cloth that covers the body, so if a Muslim woman only wear headgear are relatively small in size that only cover your head then he still has not said to be veiled and yet sinners, not perfect because of veiling as instructed in religion.

But once again closed above his head like it was a high awareness in fulfilling the call of religion for many scholars who do not require such a way. We are not required to follow the opinion of one scholar and blame others for this problem is a problem ijtihadiyah (which may be incorrect and may be right according to Allah SWT) is right according to Allah Almighty will have two rewards, the reward of ijtihad, and ijtihad reward of truth in it, and for ijtihad is wrong in getting a reward is the reward of ijtihad that alone, is when the diligence was to meet his terms. It was a mistake when we impose the opinion that we follow and we believe to be true to others, let alone to blame other opinions to the contrary without tendency to postulate a strong argument in the Qur'an and the Hadith, or Ijma '.

The scholars agree that enough private parts with a cloth cover that is not transparent so that skin color is not visible from the outside and also not strictly a form curves, because the clothing is tight or transparent thus can not prevent the occurrence of "fitnah jinsiyah" (sexual temptation) for males men who look intentionally or unintentionally even more stimulating is the opposite of this, on the basis of the opinion that the scholars agree that the fabric or garments that such models can not be used close the aurat, such as the desired "Shari'ah" and "Maqasid "(purpose of establishing a religious law) is to avoid 'fitnah-jinsiyah' (sexual temptation) which caused women.

Furthermore, if we examine the reasons the revelation of the verse above is when people Fasiq interfere with the independent women quibble can not distinguish between women's independence from slave women (women who can be owned and traded), then if the cause of such no longer exists today, because it Sedah no slaves, then that means close to the way idnaa 'anchored to the chest and surrounding areas in order to distinguish between them also was no longer required, while if there is still some way to do so with reason to be more cautious and on guard to prevent the occurrence of "fitnah jinsiyah" (sexual temptation) then is it included in the category of voluntary and is not up to the obligations that must be implemented.

But it could be when the veil was popular in the community so a lot of veiled women seen at malls, markets, offices, campuses, and so forth, but the way they are no longer in accordance with the Divine religions, for example, could cover her hair is not perfect or partial neck opening. Or are there other reasons, such as veiling just follow the trend or to entice men who haram for him or caused a veiled Muslim women are still often violate the teachings of religion in public places so it can reduce and even destroy the dignity and sanctity of Islamic discourse, so needed was time required to mention the distinction between the pillars veiled with a full sense of awareness on the orders of Allah in the Quran of Muslim women who wear hijab just because of these things without understanding the value above the veil itself.

Maybe in a time like that wearing the hijab by anchoring to the chest and surrounding areas are required to form the pillars of distinguishing between the hijab and Islamic ngetrend from wearing the Islamic headscarf and wearing hijab headscarf trendy and forward the values ​​and objectives are defined shari'ah hijab.

Ash-Syaih Athiyah Shoqor (renowned Ulama of Egypt) when asked by the law of a woman who just wore a headdress that could cover her hair and neck without lengthening the cloth covering the chest and the surrounding area, he replied with a share issue closes aurat (head) into three :

Khimar (headscarf): that any form of women's head coverings be it a long shut down the head and body of a woman's chest or that only the hair and neck only.

Niqob or burqo '(veil): namely the cloth covering her face and it already exists and is known from the days before Islam came as written in the letter occurrences in the Gospels. But he said "is also sometimes called Khimar"

Hijab (closed): that is all that is intended to reduce and prevent the occurrence of "fitnah jinsiyah" (sexual temptation) either by holding the view, do not change the tone of her speaking voice to sound more interesting and evocative, close the aurat and so forth, all of them is called hijab for women.

Now for the hijab or head coverings are only to cover her hair and neck and not an iota of blemish, who showed her skin, then it is a minimum in close female aurat. The cloth covering the head when anchoring down the chest and then it's surrounding areas including the law of circumcision should not be done, and should not be forced on others.

He also added that if  fitnah jinsiyah it is more possible with the opening of a woman's face because it was too pretty and a lot of eyes that looked so close that the face is obligatory upon him, to avoid further unwanted things, and if the beauty of the woman's face in the equivalent flat average or lower-middle then close it was circumcision. Maybe that says he is the best solution to reach the truth and take the middle road agreements in matters covered his face and veiled women from the beginning until now scholars still debate about how, mandatory or not mandatory covering the face.

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