Let's Wear Hijab
On this today, Alhamdulillah we have seen many of the veiled Muslim women. May this be evidence of consciousness of the Muslim Allah Ta'ala will command as mentioned in his word in the letter of An Nur: 31:
"Say to the believing women, let them hold their views, maintaining their genitals and do not reveal their adornment except what appears normal. Let them wrap their Khimar to their chests, and do not reveal their adornment except to their husbands, their fathers, their husband's fathers ... ... "
Word of Allah Ta'ala in surat Al-Ahzab verse 59:
"O Prophet, say to the wife-wives, and wives of the believers, let them reach veils all over their bodies. That is for them much easier for people known and not molested. Allah is Forgiving, Merciful. "
It has been quite bright for us for an obligation for a Muslim to cover all the jewelry. It should not be one bit of jewelry was revealed in front of people ajnabi, which is not mahramnya, except the usual visible without them deliberately.
In a letter An Nur Allah Ta'ala explains about things (ie jewelry) that must be hidden and may be revealed by the women in front of strange men, in another verse Allah ordered the women to leave the house when they closed the clothing and khimarnya with the hijab, because with it they will be more and more terhomat terutup. (Al Ahzab: 59)
When the above verse down, the women anshar even when out of the house as if it's above their heads there are crows because clothing (black veil) that they wear. (Hadith narrated by Abu Dawud II: 182)
Then what kind of dress should be a Muslim? Enough with only a scarf? Then as if the veil is appropriate guidance shari'ah?
Hijab is a cloth worn women to cover herself on the clothes she was wearing. This definition is the most correct opinion (explanation headscarf by Al-Hafiz Ibn Hajar, Fathu Al-Bari Book I: 336). In another hadith mentioned,
"The Messenger sholAllohu 'alaihi yours respectfully ordered us out to pray' Idul fitr and 'Idul adha, whether they are girls who are adults, the women who are menstruating and women who are secluded. As for the women who are menstruating they did not join the prayer, but they witnessed the kindness and proselytizing Muslims. I said, 'O Messenger of Allah, one of us there are who do not have a hijab. 'He said,' Let her sister lent her headscarf '. "
From this hadith can be seen that the hijab is required to be used when a woman came out of the house. So a woman should not leave the house if you do not wear hijab. And whose name is clothing that covers the veil from head to foot. A Muslim is not permitted visits by men who are not mahrom, except when she wore Khimar, in addition to the veil, until terutup meeting of head and neck. Khimar, which referred to here is headgear, Shaykh Albani has examined the opinions of scholars on the definition of the Salaf and Khalaf Khimar, he recorded more than twenty-name scholars, that they are the priests and Hafiz. Among them is Abul Walid al-Baji (d. 474 AH) which provides additional information about this Khimar, may Allah replied to him with kindness, with his words: "Nothing is visible from it, except the circle of his face."
But exactly at this time, the usage as well as between Khimar and the hijab is often neglected by most women when they leave the house. The fact that there is they just wear the hijab, or just use Khimar only; even, sometimes does not meet both criteria. Moreover, we still find, the women wear the veil but still open parts of the body that is forbidden by Allah to them putting out, like hair, the front of the head and neck. They wear the hijab they call hijab jilbab gaul or beautiful, which is attached to headgear that many holiday decorations to attract attention, with most fashionable designs are now saying.
And Allah Ta'ala has explained the wisdom behind the veil of this extended command with the word:
"It is easier for them to be recognized and not molested." (Surat al-Ahzab: 59)
Namely, that when a woman wearing a headscarf, it is understandable that she is a woman who is clean, keep yourself and behave well. So wicked do not dare tease him with the words that are less polite. Unlike the case when he got out by opening his private parts. Of course in such circumstances he would be the target and the target of the wicked, as we see everywhere. So it is hard to distinguish between a Muslim woman with infidel women.
Thus, it is mandatory for all women, whether it be independent, as well as the slave to wrap hijab over her when they go out. So, O my sister, wear the hijab as a form of keta'atanmu to Allah and His Messenger. Truly, Allah Ta'ala will command memuliakanmu, prevent yourself from damage, keep you from sin, to protect you from sliding to the humiliation. Allohu'alam.
Excerpted from the book of translations, mar'ah Jilbab Muslimah (Muslim Women's Hijab), Author: Muhammad Nashiruddin Al Albani, Publisher; Al Maktabah Al Islamiyah.
Additional Muslimah.or.id-of-
Definition of Hijab
In language, the dictionary al Mu'jam al Wasith 1 / 128, stated that the veil has several meanings, namely:
Qomish (a kind of cloak).
Cloth that covers the entire body.
Khimar (veil).
Apparel boss like milhafah (blanket).
Such blanket (read: scarf) who used a woman to cover her body.
As for the term, the following words of the scholars' about this.
Rahimahulloh Ibn Hazm said, "Hijab according to Arabic language mentioned by the Prophet shallAllohu 'alaihi wa sallam is the clothing that covers the entire body, not just some." While Ibn Kathir said, "The hijab is a kind of shawl worn over the current Khimar same functions such as Izar (fabric cover). "(Shaykh Al Bani in the Muslim headscarf).
Sheikh bin Baz (from Fataawa Mausu'ah Program Lajnah wal Imamain) said, "Hijab is a cloth placed over his head and body on the fabric (depth). Thus, the veil is a fabric that women used to cover the head, face and entire body. While the cloth to cover the head is called Khimar. So the women covered with veils, head, face and all entities on the fabric (depth). "(Bin Baz, 289). He also said, "The hijab is a rida '(shawl) is worn over Khimar (headscarf) as an abaya (women's clothing from Saudi Arabia)." (Bin Baz, 214). In another place he says, "hijab is a cloth which is placed a woman on the head and body to cover the face and body, as additional clothing for ordinary clothes (worn at home)." (Bin Baz, 746). He also said, "The hijab is all the fabric used to cover the body of a woman. This cloth is used after using dar'un (a kind of cloak) and Khimar (head scarf) with the aim to cover both places jewelry original (read: private parts) or synthetic (eg, necklaces, earrings, etc.). "(Bin Baz , 313).
In a previous article, there is the question what the difference between the hijab headscarf. Shaykh Al Bani rahimahulloh said, "Every veil is the veil, but not all the hijab headscarf, as they seem." So that is sometimes intended to be the meaning of the word hijab headscarf. The other meaning of the hijab is something that covers or obstructs himself, either in the form walls, sketches or other. This is what is referred to in the word of Allah Subhanahu wa Ta'ala in Surat al-Ahzab verse 53,
"O ye who believe, do not enter the houses of the Prophet except when you have been given permission ... and if you ask for something for kepda they (the wives of the Prophet), then ask from behind the veil ..."
Insha Allah, let us invite family, relatives, friends, and all Muslim women to wear hijab.
