Showing posts with label muslim women wear. Show all posts
Showing posts with label muslim women wear. Show all posts

Thursday, May 23, 2013

She was released the song on the Hijab

Hadith of the Prophet shohih show how noble a woman standing in the eyes of Islam, because it is not wrong if it is stated that she was the sister (brother or sister) of a man, his mother, wife, grandmother, aunt and sister Uwak.

    
"Women are the siblings of the man or twins"
    
(HR-Abu Dawud)
Woman is also a human being if not he certainly will not be any men, as well as those who desperately needed. The woman is the mother of the Prophets and Apostles, the mother of the scholars and righteous people, it is also a human being who was born princes and valiant fighters nan.In addition, she is a faithful servant of God that if anyone hurt, God declared war on him.

 
Islam came to bring the past and change the paradigm of ignorance, at that time women live in misery, at which time they hate birth of a daughter.Only in the shade lap and Shari'a law and Islam is a woman and women get various glory, appreciation, respect and extra protection, even fulltime and very perfect.One of the clear evidence of the high attention to women islam hijab is a command that serves to protect and cover the private parts or members of their body, from the view of men who are not entitled to see it.Movie stars 'Ketika Cinta Bertasbih' Oki Setiana Dewi has just launched his fourth book entitled 'Hijab in Love'. In addition, Oki also invites his sister to sing on the album with the same title.According to Oki, the album there will be nine songs with lyrics containing the arguments and the hadith. In addition, Oki also invites listeners to wear hijab with well.Oki recording his album for three months from October 2012. He was also involved in Bandung nasyid musicians."I'm in Love Hijab is cheerful and aims to inspire people to wear the hijab," said Shandy, Oki's sister when met at the Agency for the Assessment and Application of Technology, South Jakarta, Friday (17/05/2013) night.Oki and Shandy also planned around the six-city concert tour. What kind of concept?"The concept of different concert. Due here using a song with the traditions, the arguments, here we also discuss how her headscarf. Later we also use child dancers, and told that wearing the hijab must be true. DoNo hair was visible, "said the actress, writer and motivator 24-year-old Muslim woman.Through the album, Oki also want to create an Islamic works with more trendy. The reason is, that what you want delivered Oki accepted more easily by the children, adolescents, and young people."So not only the month of Ramadan alone. Submission with music, acceptable to teenagers," he concluded.

Sunday, April 14, 2013

Does The Girl Who Wears Hijab Have To Cover Her Feet?

Does The Girl Who Wears Hijab Have To Cover Her Feet?

 Praise be to Allaah.

At the time of the Prophet (blessings and peace of Allah be upon him) women were keen to cover themselves completely, which includes covering the feet. They used to let the hem of their garments hang low. One of them asked the Messenger of Allah (blessings and peace of Allah be upon him) about letting this hem touch what is on the ground, which may make it dirty, and he said: “That which comes after it purifies it.” On another occasion, when he (blessings and peace of Allah be upon him) said that women should let their hems down by one hand span, one of them said, “But then her feet will show.” This indicates that they were keen to cover their feet and that the feet are part of that which must be covered.

A woman asked Umm Salamah, the wife of the Prophet (blessings and peace of Allah be upon him): I am a woman whose garment drags, and I may walk through a dirty place. Umm Salamah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “That which comes after it purifies it.” Narrated by al-Tirmidhi (143), Abu Dawood (383) and Ibn Maajah (531). The hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood, 407.

It was narrated that Ibn ‘Umar (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.” Umm Salamah said: What should women do with their hems? He said: “They should let them down a hand span.” She said: Then their feet will show. He said: “Then let it down a cubit, but no more than that.” Narrated by al-Tirmidhi (1731); he said: This is a saheeh hasan hadeeth. Also narrated by al-Nasaa’i (5336). The hadeeth was classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1864.

So it is not permissible for the woman to wear open shoes which show her feet. But if her clothes are long and she wears socks, there is nothing wrong with that, although it is better for her to cover the feet with the garment and not with socks.

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

If a woman wears pants or loose khuff (leather slippers), and the jilbab hangs over it so that the shape of the foot cannot be seen, this achieves the purpose, unlike the tight khuff (leather slippers) which shows the shape of the foot, because this is worn by men.

Majmoo‘ al-Fataawa, 22/148

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

It is permissible for a woman to let her garment down below the ankles. In fact this is what is prescribed for women, so that they may cover their feet. Covering the feet is something that is prescribed for women and is in fact obligatory for them according to many scholars. What a woman should do is cover her feet, either with her garment which is long and covers them or by wearing socks or shoes and the like.

Fataawa al-Mar’ah al-Muslimah, 1/437

And Allah knows best.

Islam Q&A

Friday, March 1, 2013

THIS is MY HIJAB.



 Source:http://onechinesemuslimah.blogspot.com/2013/01/my-hijab.html

 This Is My Hijab


What does Hijab mean to me?
It means that I am a protected pearl amongst the ocean of predators.
The hijab is a covering to conceal my external beauty.
My physically beauty is not for just ANYONE. It is for Allah, my One and Only Creator.
My physically beauty is for my husband and I want to remain pure for him.
My beauty is not cheap and it is not free.
I do not need to flaunt myself to people who do not even know my name.
I am beautiful and I don't need to show it off.
This is my Hijab.

Modesty is NOT in the eye of the beholder.
There is only one form of modesty and it is what is in the Qur'an and Sunnah.
A veil to hide our beautiful faces and a gown to hide our feminine figures.
Modesty represents my obedience to Allah.
This is what MODESTY means to me : Hazrat Abu Saeed Al-Khudri , “The Prophet of Allah was more bashful than a virgin concealed in her veil. Whenever he would dislike something it would be perceived from his face."(Ibn Majah)

Modesty is NOT caking on makeup on my face and showing off in the latest trends. This is no way bashful like a virgin concealed in her veil. Is it?
Modesty is NOT that maxi dress in H&M or Forever 21.
Modesty is NOT represented by hijabs shaped like a turban or earrings like chandelier.
Modesty is covered FULLY, head to toe in neutral colours that deflect the eyes of strange men.
Modesty is precious and it is only preserved correctly through believing men and women of Islam.
Modesty is that niqab on sale for $10.99 and that beautiful flowing abaya for $45.99!
That is Modesty!

Shyness is a sign of faith and it is my "makeup."
I hide myself in shyness.
I drown my face, my body, and my heart with shyness, because this is my "makeup."
I do not leave anywhere without it.
The best thing about shyness, is I don't need to buy it at the local drugstore or online.
I don't need to keep my shyness in my pink pouch along with the lipstick and eyeliner.
Shyness is something that I get from obeying my Lord and following His commands.
Shyness is better than eye shadow and the silky hijab with my earrings showing.
Shyness is fear of Allah and His Punishment of the Hellfire.
Shyness is copying the mother of believers, the Sahabiyyat and not copying Jennifer Lopez, Kim Kardashian and Princess Amirah (from Saudi).
Shyness is ordered by Allah for the believing slave.
Shyness is NOT posing in front of the camera and sharing your pout to the world.
Shyness is NOT making hijab and makeup tutorials on youtube.
Shyness is not showing all the ignorant Muslimahs that it is OK to beautify yourself for strangers.
If what you say is true, then bring your proof.

This is The Book I read.
The Qur'an and Sunnah.
It has verses reminding me of my Lord.
It is Words of Wisdom, Words of Warning, Words of Rules.
I obey this Book as best as I can.
It tells me what I should follow.
And that is not the hijabi bloggers who beautify themselves for the world to see.
It tells me right from wrong.
And it never says that I am allowed to beautify myself for others who are non-Mahram.
It tells me what is true modesty and shyness.
And it never tells me that I should wear makeup in public (& online) and look cute for strange men and women.
It tells me the truth.
That shyness is a branch of faith and modesty is concealing ones outward beauty.
The Book also tells me that modesty is also internal. I am not to smile for the camera, nor am I supposed to pose like a kafir fashion model, or am I to spread fitnah on my blogs with sexy photos in high heels and maxi dresses.
This is not in The Book I read.
This Book reminds me of the Hellfire and it's violent flames for those who disobey their Creator.
This Book never has told me once to advocate hijab as a trend, beautify my face, show off my hijab and make modesty a fashion statement.
This is what is in the Book I read.

My Hijab is my freedom of speech and my personal expression.
I feel dishonoured if I ever pair my Niqab with blackened eyes (kohl and eyeshadow).
I would feel absolutely cheap and oppressed if I ever beautified myself for random strange men who do not know me.
I wear running shoes so I can walk faster and not take my time to diddle daddle so people can see my latest Burberry sunglasses or Gucci shoes.
My Hijab is my honour, and my pride.
My Hijab represents what is in my heart and what is apparent, and that is obedience to MY Creator.
My Hijab is not some hot new trend.
My Hijab reflects my behavior and my character.
There is no makeup with my Hijab, nor is their idle talk about latest fashion trends.
My Hijab serves it's true purpose and that is to cover my adornments from head to toe.
I do not need to make myself beautiful to be heard.
I do not need to make myself beautiful to be seen.
I do not need to follow the slaves of fashion in order to succeed.
I do NOT need to defend my rights or my duty as a Muslimah with following fashion beauty queen hijabi bloggers.
I live to please Allah and not live to please others.
Nobody will avail me on the Day of Judgement, not even my closest sisters nor my parents.
I fear this Day, therefore I must make every minute of every second count. That starts with my modesty and obedience to my Lord.
THIS is MY Hijab.



May Allah forgive me for anything that I've said that has offended you, anything good I've said is from Allah and anything bad is from my own self and I seek refuge in Allah from Shaitan the accursed. Ameen!

QUICK RECAP on PROPER MODESTY & Reminders for us all insha'Allah.

Taken from the book, The Ideal Muslimah.

 **Paying attention to one's appearance should not make a Muslim woman fall into the trap of wanton
display (tabarruj) and showing her beauty to anyone other than her husband and mahram relatives. She should not upset the balance which is the basis of all Islamic teaching, for the Muslim woman always aims at moderation in all things, and is on the alert to prevent any one aspect of her life from taking over at the expense of another. She never forgets that Islam, which encourages her to look attractive within the permitted limits, is also the religion that warns her against going to such extremes that she becomes a slave to her appearance, as the hadith says: "Wretched is the slave of the dinar, dirham and fancy clothes of velvet and silk! If he is given, he is pleased, and if he is not given, he is displeased."(Fayd al-Bari, 6/81, Kitab al-jihad, bab al-hirasah fi'l-ghazw fi sabil-Allah) Our women today, many of whom have been influenced by the international fashion houses to such an extent that a rich women will not wear an outfit more than once, have fallen into that slavery of which the Prophet (Peace Be Upon him) warned and, as a result, they are trapped in the misery of that senseless enslavement to excessively luxurious clothing and accessories. Such women have deviated from the purpose for which humanity was created in this world. One of the worst excesses that many modern Muslim women have fallen into is the habit of showing off expensive outfits at wedding parties, which have become fashion shows where competition is rife and is taken to extremes far beyond the realms of common sense and moderation. This phenomenon becomes clearest when the bride herself wears all her outfits, which may number as many as ten, one after the other: each time she changes, she comes out and shows it off to the other women present, exactly like the fashion models in the West. It does not even occur to the women among whom this habit is common, that there may be women present who are financially unable to buy such outfits, and who may be feeling depressed and jealous, or even hostile towards the bride and her family, and other rich people. Nothing of this sort would happen if brides were more moderate, and just wore one or two outfits at their wedding parties. This is better than that extravagant showing-off which is contradictory to the balanced, moderate spirit of Islam. No doubt the Muslim woman who has surrounded herself with the teachings of this great religion is spared and protected from such foolish errors, because she has adopted its principles of moderation. (The Ideal Muslimah . Muhammad Al Hashimi )

Ibnu Katheer said:" Mujaahid said: 'A woman would go out and walk amongst men (i.e. intermingling). This was the Tabarruj of the Days of Ignorance.' Qataadah said: 'The women would walk out, swaggering and flirting so Allaah forbade them from doing that.' Muqaatil said: 'Tabarruj is when a woman places a khimaar on her head, not fastening it properly so that it will conceal her necklace, earrings and neck. As a result of this, these are all exposed from her. This is Tabarruj.'" [Mukhtasar Tafseer Ibn Katheer, (3/94)]

Imaam-ul-Qurtubee said: "From the ways of Tabarruj is that a woman wears two transparent garments that describe her (body)." [Tafseer-ul-Qurtubee, (12/310)]

Imaam-us-Sa'adee said: "Do not go out whilst you are beautified or perfumed, as the women of the Days of Ignorance used to do since they did not have any knowledge or religious characteristics." [Tafseer ibn Sa'adee, (6/107)]

Imaam-ul-Albaanee said: "Tabarruj is when a woman exposes her adornment, body features and all that she is obligated to cover, which invites the desires of men." [Hijaab-ul-Mar'at-il-Muslimah, p. 54]


The Messenger of Allah (sal Allahu alaihi wa sallam) said: “Whoever is in love with his life in this world damages his life in the next world, and whoever is in love with his life in the next world damages his life in this world – and you should prefer what lasts forever to what is destined to vanish.” [Ahmad ibn Hanbal; al-Musnad]



Narrated by Al-Mughira: Sa'd bin 'Ubada said, "I will not hesitate killing my wife with a sword if I see her with another man" This news reached Allah's Apostle who then said, "You people are astonished at Sa'd's Ghira (jealousy for Islam, self-respect, self-honour). By Allah, I have more Ghira than he, and Allah has more Ghira than I, and because of Allah's Ghira, He has made unlawful shameful deeds and sins done in open and in secret. And there is none who likes that the people should repent to Him and beg His pardon than Allah, and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does, and for this reason, Allah promised to grant Paradise (to the doers of good)." 'Abdul Malik said, "No person has more Ghira than Allah." (Sahih Bukhari)

"Haya comes from Iman; Iman leads to Paradise. Obscenity comes from antipathy; and antipathy leads to the fire." (Bukhari)

Yahya related to me from Malik from Salama ibn Safwan ibn Salama az-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Every deen has an innate character. The character of Islam is modesty.' "  (47.2.9 Malik Mutawwa)


    “And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what must ordinarily appear therof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, or their brothers’ sons or their sisters’ sons, or their women or the servants whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex, and that they should not strike their feet in order to draw attention to their hidden ornaments. And O you Believers, turn you all together towards Allah, that you may attain Bliss.” (Quran 24:31).

    “O Prophet, tell your wives and your daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.” (Quran 33:59)



“And when you ask (the Prophet’s wives) for anything you want, ask them from behind a screen: that is purer for your hearts and for their hearts.” [al-Ahzab: 53]

“Be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire) should be moved with desire, but speak in an honorable manner” [al-Ahzab: 32]



“Verily for every religion there is a characteristic, and the

 characteristic of Islam is Haya`a(modesty, shyness,

bashfulness)” [Ibn Majah]

Thursday, February 28, 2013

How should he deal with his sisters who do not wear full hijab?

How should he deal with his sisters who do not wear full hijab?

I am a young man who was guided by Allaah – all praise be to Him – four months ago. I am surprised at all the bid’ahs that the people follow, hence I visit this site of yours all the time. I live in a family where all the people pray, praise be to Allaah. I have two sisters aged 14 and 16. They do not wear jilbaabs, rather they just cover their heads. When I try to convince them to wear jilbaab my mother stands in my way even though she wears jilbaab herself, and she tells me that when they grow up we will make them wear jilbaab. I adhere to the command in the Qur’aan to respect our parents, so I keep quiet.
I want to ask:

1 – Should I keep quiet and wait till my sisters grow up?
2 – Should I go against my parents and make my sisters wear the jilbaab, especially since my parents are strongly opposed to this idea at present ?
Please advise me, because I am confused. May Allaah reward you with all good.

---------------------------------------------------------------------

Praise be to Allaah. 

We ask Allaah to continue to guide you and to increase your faith, and to make us and you steadfast in adhering to His religion.

You should continue advising your sisters to wear the jilbaab, and advise your parents to make them adhere to the command of Allaah. But you should do that in a kind and gentle manner, and perhaps you can use some tapes and booklets that explain the ruling on the jilbaab, which is enjoined in the verse (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful”
[al-Ahzaab 33:59]

Al-Qurtubi (may Allaah have mercy on him) said: 

It was the custom of the Arab women to be uncovered. They used to uncover their faces as slave woman do, which prompted men to look at them and provoked desires in them. So Allaah commanded His Messenger (peace and blessings of Allaah be upon him) to tell them put on their jilbaabs when they went out, if they wanted to go out to relieve themselves, because they used to go out into the desert before they began to use chamber pots. This was in order to distinguish between them and slave woman, so that free woman would be recognized by their covering, and no one would harass them. Before this verse was revealed, believing women would go out for their needs and the evildoers would think that they were slave women, so they would harass them, and the free women would should at them. They complained about that to the Prophet (peace and blessings of Allaah be upon him), and this verse was revealed for that reason. This was said by al-Hasan and others.

See also question no. 11774.

What some people say, that a girl does not have to wear the hijab or jilbaab until after she is married or until she has completed her education etc has no basis, rather this shar’i ruling applies to every girl who has reached the age of adolescence, whether she is 12 years old or 18 or whatever.  See question no. 20475.  

Fathers and mothers should note that they are responsible before Allaah for the affairs of their daughters that have been entrusted to them, as Allaah says (interpretation of the meaning):

“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allaah, but do that which they are commanded”

[al-Tahreem 66:6]

And as the Prophet (peace and blessings of Allaah be upon him) said: “Each of you is a shepherd and each of you is responsible for his flock. The ruler is a shepherd and is responsible for his flock; the man is the shepherd of his family members and is responsible for them...”

Narrated by al-Bukhaari, 853; Muslim, 1829.

And he (peace and blessings of Allaah be upon him) said: “Allaah will ask every person in a position of responsibility about that which was entrusted to him, whether he took care of it or was negligent, until He will ask a man about the members of his household.” Narrated by Ibn Hibbaan, classed as saheeh by al-Albaani in Ghaayat al-Maraam, no. 271.

And Allaah knows best.

Islam Q&A

Tuesday, February 26, 2013

Is Putting On Hijab a Condition of Reading Qur’an?

Is Putting On Hijab a Condition of Reading Qur’an?

What are the rituals before reading the Qur'aan? And, does a sister have to be covered (full hijab) when reading it?

Praise be to Allaah. 

It is not obligatory for a woman to put on hijaab in order to read Qur’aan, because there is no evidence to indicate that this is obligatory.

Shaykh Ibn ‘Uthaymeen said that reciting Qur’aan does not require covering the head.

Shaykh Ibn ‘Uthaymeen said in his comments on sujood al-tilaawah (prostration required when reading certain verses of the Qur’aan): “Sujood al-tilaawah is to be done when reading Qur’aan. It may be done in any state, even with the head uncovered, etc., because this prostration is not subject to the rulings on prayer.”

(Fataawa al-Jaami’ah li’l-mar’ah al-Muslimah, 1/249. See also Question no. 4908)

“With regard to reading Qur’aan, it is not permissible for one who is in a state of janaabah (impurity following sexual activity) to read Qur’aan either from the Mus-haf or otherwise until he has done ghusl, because it was narrated that nothing prevented the Prophet (peace and blessings of Allaah be upon him) from reading Qur’aan except janaabah. But if a person has broken his wudoo’ (minor impurity), then it is permissible for him to recite Qur’aan from memory because of the general meaning of the evidence.”

(Majmoo’ Fataawa al-Shaykh Ibn Baaz, 10/150)

It is better, and is mustahabb, to do wudoo’ before reciting, because this Qur’aan is the Word of Allaah. So it is better to do wudoo’ before reading it as a sign of respect. But touching the Mus-haf is not permissible unless one has done wudoo’, because Allaah says (interpretation of the meaning):

“Which (that Book with Allaah) none can touch but the purified”

[al-Waaqi’ah 56:79]

(Majmoo’ Fataawa al-Shaykh Ibn Baaz, 10/150)

And Allaah knows best.

With regard to women who are menstruating or bleeding following childbirth, see Question no. 2564.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Wednesday, February 20, 2013

Hijabers Community Mom

 Hijabers Community

 The housewife in Bandung (Indonesia), form a community for their self-actualization. The community, named Hijabers Mom Community (HMC), which was inaugurated by the Chairman of the London Team PKK Netty Prasetyani, coinciding with Kartini Day on Saturday (21/4).

By Netty, Netty HMC expected not just to be a community of women only. But, should join hands to participate solve various problems in West Java. In particular, the problems faced by women.

"We are not only bound by common veil but must reflect,'' Netty said.

All Muslim who joined the HMC, he said, should be able to resolve the various issues surrounding participate. Since the Islamic ummah, the community and other women waiting participation HMC.

In terms of number, continued Netty, women occupy half of the population. However, even with the amount of women should have the power to.



Netty said currently many problems faced by women in West Java. One of them, a problem that is on him. Namely, how to manage himself to parenting.

'' Through culutural space like this, it can help build empathy of a woman,'' Netty said.

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The virtues of Hijab

The virtues of Hijab

1. An act of obedience. The hijab is an act of obedience to Allah and to his prophet (pbuh), Allah says in the Qur'an:

`It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and HisMessenger, has indeed strayed in a plain error.' (S33:36).

Allah also said: 'And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.'(S24:31).

Juyubihinna: The respected early scholars differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.

2.The Hijab is IFFAH (Modesty).

Allah (subhana wa'atala) made the adherence to the hijab a manifestation for chastity and modesty. Allah says: 'O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.' (S33:59).

In the above Ayaah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (swt) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.

3. The hijab is Tahara (Purity)

Allah (swt) had shown us the hikma (wisdom) behind the legislation of the hijab: `And when you ask them (the Prophet's wives) for anything you want, ask them from behind a screen, that is purer for your hearts and their hearts.' (S33:53).

The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:

`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.' (S33:32)

4. The hijab is a Shield

The prophet (pbuh) said: "Allah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)."

The Prophet (pbuh) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allah's shield upon her. "

The hadith demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).

5. The hijab is Taqwah (Righteousness)

Allah (swt) says in the Qur'an: O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26).

The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman's body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness).

6. The hijab is Eemaan (Belief or Faith)

Allah (swt) did not address His words about the hijab except to the believing women, Al-Mo'minat. In many cases in the Qur'an Allah refers to the "the believing women". Aisha (RA), the wife of the prophet (pbuh), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."

7. The hijab is Haya' (Bashfulness)

There are two authentic hadith which state: "Each religion has a morality and the morality of Islam is haya'" AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)". The hijab fits the natural bashfulness which is a part of the nature of women.

8. The hijab is Gheerah

The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.

Tuesday, November 29, 2011

The Hijab Box From Mother

The Hijab Box From Mother

I frowned annoyed at my mother told me to wear a headscarf and veil again. Wow ... again, either already keberapa time Mother told me to wear a hijab and veil if you want to go to school or even go to an event like a birthday party my friend. "It's for your own good!" Replied every time I ask for what we have to wear a headscarf and veil. Even now I do not understand the meaning of 'goodness' in the mother's sentence. I do not give a damn, anyway I just wanted to make Mom happy to see me wear the veil and hijab. That's it, nothing more.

Today I've found a light blue veil in front of my dresser when I had just finished bathing. Above the veil was a piece of paper I found my mother's handwriting, 'This month she could only buy one scarf, but she promised next month I'll buy for you a box of hijabs'. I sighed heavily, there is a sense of guilt that arise all of a sudden when I read my mother's handwriting. I really feel guilty, this time she must think I'm willing to wear the hijab headscarf and each was leaving, You never know if in fact I was not sincere and deeply ashamed to my friends because they always mock me.

I do not mind wearing hijab headscarf and in particular, really! Well, I mean I only have less sincere. How not old I just turned 17 years old I wanted to be like other young people, free to determine my choice. What I want to do, what I want to wear. But ... she was the only family left, I mean my parents and I do not want to upset him. I knew you so love me, I'm the only girl. Both my brother and a man they had gone some where. To be honest I hated them and .... Dad?. He was an irresponsible mother and me, he's gone, I've never even seen his face and I did not want to see her face. I hate them, not because they hurt but they hurt my mother.

Yes .... They hurt my mother, the dearest person in the world. "I want to go, Annie?" Mother asked me who was eating breakfast. I nodded, did not answer. Mother watching me eat, I rather uncomfortable or may be very uncomfortable.

"Why are you seeing Nissa like that?" I asked after I
finish my breakfast. Mom shook her head slowly, sadly there are streaks in my mother's face when he smiled shade earlier. I gasped, feeling uneasy. I shook my head slowly.

"My mother used to go Nissa .... Hi!" My farewell after first kissed the back of Mom's hand. The hands that raised me with great difficulty.

"Waalaikumsalam ...!!

Niss'll go straight home! "Said my mother before I get out of our small yard. Strange, is not usually my mother warned that, at most, he said if home not too late. She knew my work until what time, and I made sure he knew I'd never go anywhere after work. What is this? I feel really uncomfortable. I kept walking towards a stall at one of the traditional market in my village. Yes ... every school holiday like today I deliberately work to help the family economy. I'm sincere, honest! In a small kiosk that I learned many things, especially about pleasing mother of all my friends, like Rahmi. In addition stall holders are very nice to me, he let me work when school holidays only.

I glanced towards my side, I found my pace to match Rahmi. Intermittent breathing, his hand grabbed my right hand. "I've been calling you, Niss!" He said after a bit of breathing can counteract that looks still very labored.

"Sorry I did not hear your call!" I said. Rahmi shook his head, "No why?" Her said. Girls hooded pink my friend Mr. Shalih at the kiosk. He's different with me, even said to be very different. How not? Rahmi wearing a veil and headscarf with her own, while I? Ikhlas was not!. This is for Mom.

A few moments later we had reached the stall Mr. Shaleh, a fairly large kiosk that sells basic necessities. When we arrived, the atmosphere of the store is very crowded, ya know ... it's now Sunday. I was busy and Rahmi made.

Towards the Asr Mr. Shalih kiosk is closed, then we-I and Rahmi, was getting ready to go home, I heard a call that is very familiar in my ears, it sounds Mr. Hastuti very good neighbors to me and Mom.

"Nissa ..!" Called Mrs. Hastuti.

I got out, I found middle-aged mother looked at me with mournful eyes. I guess she was just crying! It must be because of a thug son was, at first I did not think the market thugs are children Mrs. Hastuti but after he came home and rampage a week ago, Heuh!.

"You OK?" Asked me a little worried. "Your mother, Niss!" Greeting Mrs. Hastuti me a little more shaded look back to remember Mother's little sad that there are streaks.

"What about Mom?" I asked, worried.

"Go home now! "She said as she took my hand follow it ran.

***

The incident still haunts my sleep even though it had happened a half years ago. Am I really the rebellious daughter? Or because I'm still not willing to use the hijab and veil? But I was sincere! Even so Ikhlas! Or because the gift is sent Mrs. Hastuti the other day reminded me of my mother again? Yes ... she kept her promise, she had left a box of it to Mrs. Hastuti veil before she left me alone, before it made me really feel alone and guilty because I never make her happy.

I walked to the old cupboard, I found a box of multicolored veil therein. Back drops clear it out of both my eyelids and I certainly can not refuse. I let the droplets my eyes tobe a small river on both my cheeks, tears Maybe with this I hope a bit much to erase my guilt on the mother, the person I love most in this world.

Now I fill my days already with Veil Veil and, of course, without coercion or because the mother requests it once was. Now I know about the meaning of the word 'kindness' mother ever said to me, well .. I still remember the words of my mother at that time. I'm sure she saw me there and now he is happy, seeing his only daughter to fulfill its obligations to become a true Muslimah.

* The End *

Created by:
Fie Liey