The Girl Wearing Hijab Is A Wholesaler of X Factor Indonesia Champion

The Girl Wearing Hijab Is A Wholesaler of  X Factor Indonesia Champion

Muslim women wearing the hijab is not an obstacle for obtaining accomplishment, hijab for women users have more value in the creativity and talent is not impossible that he would be a champion of women. The story of women's hijab wearers who were successful through the post I will present below.

The long journey for 6 months, Fatin Shidqia X Factor is over sweet. Girl wearing hijab born 30 July 1996 carved his name as the new superstar in the world of Indonesian music, Fatin Shidqia Lubis eventually crowned the champion of X Factor Indonesia for the first time. Millions of support via text message throughout the community flowing from Indonesia during the week-long for both grand finalists. Fatin, the girl who wears hijab is to outperform its strongest rival, Novita Dewi. Voting only two finalists slim odds that 51 per cent compared with 49 per cent.

When the presenter announced the results, Fatin was surprised and did not think he managed to win the X Factor Indonesia. "Congratulations to Fatin Shidqia, 16 years old girl who won Indonesia's first X Factor," cried Robby Purba, Saturday (05/25/2013) morning. Novita immediately greeted and hugged Fatin who have surpassed him. Hugs congratulations to Fatin also come from Rossa and Anggun. In fact, Ahmad Dhani also immediately congratulated Fatin.

Jury that their students do not go to the grand final round, before the announcement of the winner was delivered questioned about who deserves to be the winner. Graceful expect Novita Dewi  become Indonesian X Factor champion. Instead, Ahmad Dhani would rather Fatin first prize. "For me, I'd love to be a winner Novita Dewi," Anggun said. "If my experience as a musician, a singer like Fatin only this time I have come across. I think that should be a win Fatin, "Dhani said.

Fatin Shidqia, at the time of the grand final show singing the song "Well Well Well" from Duffy. At his second appearance, Fatin Angelo collaborated with Micah, they sang the song "Good Time" belongs to Owl City duet with Carly Jae Jepsen.

By Fatin victory, he earned cash of Rp125 million, Rp100 million Novita Dewi gain, and third prize of Nu Dimension earn Rp75 million. Not only that, the three winners get a million cars Suzuki Swift Matic. For Fatin, he got the funds of Rp50 million MNC insurance and also the champion of the MNC Life of Rp2, 5 billion.

The facts prove that Fatin has a very good talent and also has so many fans. War support for both grand finalists not only occur at the television station, but also takes place in social networks. However, the boy's mentor Rossa won majority support from the public in Indonesia. These are some of the stories of Muslim women who wear hijab are able to outperform the competition in the field of achievement and talent.

Read More

Why I Wear The Hijab and Then It Becomes Your Problem?

Why I Wear The Hijab and Then It Becomes Your Problem?
By Aisha Aijaz

I am a woman, and I am not a sexual commodity, I'm a human being like you, too. But I'm also a hijab wearer, and know hijab is my identity, it's related to my beliefs.

I do not wear hijab at a young age, I did not wear a veil on the orders of a father who suppress. I am compelled to wear the hijab when I was exploring the message of God that I have read since childhood, through the understanding and study with the help of scholars, so I understand what is meant with veil. I am confident and happy wearing it. Since I know the importance of wearing the hijab clearly connected to my faith in God.

"I believe in God and His word, I love the Prophet Muhammad, and for my character Aisha and Fatimah is a Muslim models for me.

Hijab is part of my personality, like a kippah for Jews and Christians. Hijab is the message of peace which I wear with pride. Let the world know that I am doing my best to maintain the sanctity and follow the command of my Lord. It is a reflection that I am not a slave of capitalist industrial companies bent on exploitation of naked women to sell everything from cigarettes to luxury cars.

Hijab gives me freedom, liberty judged not on the color of skin and body shape details. I am free from the shackles of a few people who used to give an evaluation in accordance with ladies long or short skirt, neck of beauty, intelligence, and character-character that other people do not need to be assessed.

Hijab is part of my personality, then why do Christians and Jews fear 'Hijab'?

With just a piece of cloth on my head, I feel empowered as a woman. But part of my community seems to have a problem with it. Some people who have called the hijab as a liberal pedestal napkin "dining table". And I was wondering why the world is afraid of just the "Hijab", I wonder?

What ukhti Marwa Al Sherbini killer fear 'Hijab'? Marwah was then aged 32 years, he was a pharmacist, and was three months pregnant, she was a loving wife and a mother of two-year-old son, whether he be a threat to the world? Oh, why did you call her a whore, and feasible terrorist stabbed 18 times to death in public in German courts?

Is 'hijab' the biggest threat to European society, such as France and other countries are banned? Think!

Try you see, some very successful women in the West are turning to Islam and chose to cover themselves with the veil, they all have the humility and have found peace.

I quote Yvonne Ridley, a journalist woman who converted to Islam years ago:

'My clothes will tell you that I am a Muslim and I hope will be treated with respect, like respected Wall Street banker would say that the suit defines him as an upper-class executive. "

Think rationally and decide! Why I wear hijab, then it becomes a problem for you?

Read More

Hijab Trends In Indonesia

Hijab Trends In Indonesia

Hijab user in Indonesia today more and more in various circles, both from the celebrity, students, housewives, office workers, businessmen to government officials. Increasing the hijab users is influenced by a variety of reasons that become cracked inspiration for the hijab users.

The first thing is awareness on the order are required to wear the hijab for Muslim women better than women themselves or the willingness of the advice they get from family or those around him.

Both are Muslim fashion trends are often performed in the television media such as movies un-Islamic, soap operas, recitals, singers who wear the hijab and television host.

The third is a social networking site that leads its users to upload a profile photo to wear hijab, or the moment when they wear the hijab, and also many hijabers community in the online world.

In addition to the hijab users in Indonesia are more and more, particularly young hijabers, to a certain extent influenced by the non-conventional hijab trends that go viral over the internet and media media. In the visible we see Hijabers Community as a community development is a trend setter, a lighter mass enthusiasm for veiling and looks fashionable.

The changing face of veiled Muslim women are becoming more dynamic this time, also be influenced by the personal style of some hijabers which eventually became muse, a source of inspiration for many Muslim women in Muslim dress. Anyone hijabers the muse? Well this is not new, you already know them all.



1 Dian Pelangi

Who inspired your hijab? This sort of question has been posed to thousands hijabers through various media, and most of the answers, Dian Pelangi. Young, fashion designer, social media and brand owners conscious fashion's most influential Muslims. The owner of the Twitter account @ Dianpelangi with over 134,000 followers (and counting) is to make a breakthrough and became a phenomenon with tie dye design / jumputan very wearable for young Muslim women. Various achievements continue to be achieved by Dian, a fashion designer and Muslim 'ambassador'. Dian is the only elected Muslim designers in the Fashion Pioneering Program and will participate in Paris Fashion Week 2014.


2. Fifi & Hanna Alvianto Faridl

It does not seem to separate this hijabis duo, who have the passion and 'anxiety' same about Muslim fashion, especially in Indonesia. Start of the blog hijabscarf, Fifi and Hanna start voicing that Muslim dress meaningful commitment to free and at the same time. Personal expression as anything we should be able to make happen in the Muslim fashion, and never be afraid to try something new. Fifi and Hanna read blogs much influence hijabers to further explore their personal style, and truly understand the meaning of Moslem 'liberating'. Their work continues with the publication of Laiqa Magazine, a magazine that puts the modest hijab fashion, with a strong touch of graphic design.



3. Ria Miranda

Indonesian Muslim fashion trends are awash with pastel lines and a touch of the feminine and girly, which celebrate the beauty of a woman, heavily inspired from a Ria Miranda, designers and brand owners riamiranda. Ria believes that a Muslim woman is a gentle person, polite and calm, which is reflected in every design. Strong character Ria clothing design makes this irresistible to many hijabers, and long lasting. His latest work is Minang Heritage, raised songket typical of West Sumatra which is modified into soft colors and pastels. Songket motifs are also applied to the chiffon fabric, a lightweight fashion and high-power use. Something that we have never made before.



4. Siti Juwayriah

One of the most famous bloggers in Indonesia hijab! I'm sure all (members FD) here agreed with that label. Siti hijabers figure seems to represent Indonesia, an ordinary woman who is not a model, but it looks very comfortable and fashionable with spastic style. Believe it or not, this girl has that 'magical' power, so that a figure with that most Muslim fashion brand muse. She knows how to nail an outfit, and everything seems to look good on her. Not to mention the brand shawl creations. 'Fanatic' who also became the 'it' shawl for hijaber. Kaffah become a new addiction, which always hunted and gone in an instant, despite being produced in large numbers.



What about your own, whether there hijabers figure in Indonesia that affect your style and do you think we miss out on the list? Please do share.

Read More

Hijab Charm Of Indonesian X-Factor Participants

 Hijab Charm Of Indonesian X-Factor Participants

Allah says in Surah Al-Ahzab: 59:

"O Prophet, tell your wives, your daughters, and the wives of the believers: 'Let them extend their scarf around the body. 'Thus it is that they are easier to be known, because they are not disturbed. And Allah is Oft-Forgiving, Most Merciful. "And also in Surah An Nuur 31 ..." And let them cover with cloth to his chest crippled ... "

God's command is clear and has not changed since the Qur'an in accordance with the times, even though a lot of times because of technological change is so rapid, but not necessarily then follow the Qur'an times, but A time who follow the Qur'an.


When we wear the hijab still feel hot there may be something wrong with our hijab style. May be too tight, or there are the ties that really should not need to install so that even to grip.

There's nothing wrong with Islamic law, even if we have yet to find happiness and peace as Muslims, perhaps we have not been up to her. And we ought to study Islam's even harder. Because we know it syammil-mutakamil Islam, Islam was perfect and complete. The whole rule of life that exist in Islam. Therefore we should be happy and proud as Muslims. One form of pride we are not ashamed to show our identity as a Muslim. Not shy or believe in half measures in order and wear the hijab in accordance Shari'ah.


Fatin Shidqiyya is one of the participants of the talent in the world of singing that is Indonesian X-Factor. Fatin has a very distinctive sound that is easily recognizable voice. Not only is her voice, which makes her different from other female participant was she always used Hijab.


Many circles are pro-veil worn by one of the participants x-faxtor this. Majelis Ulama 'for example, Once upon a time Majelis Ulama' letter to Fatin the veil she wore. Majelis Ulama 'hope, through Fatin, the world can get to know the real meaning of the hijab and jilbab is possible to make a pretty woman.

Many people in Indonesia are always waiting for the distinctive sound of Fatin, but there are also possibilities that await the appearance of Fatin hijab fashion. Yes, from the beginning of Fatin had been committed for not removing her hijab. One juror also told him not to remove her hijab because it is a typical icon of Fatin own.


She only heard of it briefly and interpret it as a support for her. "Not to read but had heard. Glad, very glad, that there is support, plus much. So, I'm grateful and prayers to all. So keep support it," Fatin said when met after the Gala Show Indonesian X-Factor at RCTI.

In her letter suggests Fatin Cholil to hold to the principle, which is not open nakedness, not transparent, and not tight.

Responding to the claim Fatin will not open her scarf as feared. For 16-year-old virgin's veil was her identity. For her, it's impossible just take off the hijab for reasons of title or the lure of a career on the rise.


A similar suggestion was sung Bimbim, drummer of band Slank. When a guest star on the show, Bimbim advised that Fatin not sway and retains its appearance with hijab.

 Fatin Shidqia different appearance from the other it also invited the attention of two French journalists who were covering the activities Anggun C. Sasmi in Indonesia last week, including covering the X Factor.

"There are two French journalists, they see you sing and you are very unique. Outside of your voice, They're surprised at you, wear the hijab but looks modern "Anggun said in the comment section when the jury in a television studio. Anggun told journalists that the veil is perfectly legal here and in many places.

By Anggun, in addition to a unique way of singing, how to dress Fatin has its own charm. Although wearing hijab, during this Fatin still look fashionable and trendy, fashionable and wear age-appropriate clothes.

"It's so you and your strength remains like this (wearing hijab)," Anggun message to Fatin. Fatin is known as the hijab since early appearance.

Read More

Does She Have To Wear Hijab All The Time?

She lives with her husband’s family; does she have to wear hijab all the time?

The Question:

I want to ask about the woman who covers her face, if she marries a man who lives with his family and he has grown-up brothers, and he does not have enough money to buy a house or even a room, and she finds that she has no choice but to help his mother in the kitchen, for example, and her husband’s brothers come and go from the kitchen as they need to.
Can she take off the khimaar and gloves from her face and hands in front of her husband’s brothers and keep them on in front of other people who are non-mahrams, even though the Messenger (peace and blessings of Allaah be upon him) said of the in-law “The in-law is death” and warned against them more than other non-mahrams? Does that also apply to other relatives who are non-mahrams (such as the paternal uncle or sister’s husband)?.

Answering:

Praise be to Allaah.

What a woman is obliged to do is to cover her hands and face in front of all non-mahram men, and avoid being alone with them, especially her relatives who are not mahrams, since because of their closeness fitnah (temptation) is likely to occur more rapidly than with others. It is more essential for her to cover in situations such as that which you asked about, where you live with your husband’s brothers in the same house. That is because mixing a great deal with non-mahrams weakens one’s modesty and makes one more likely to sin. If that is accompanied with uncovering the face and taking the matter of covering lightly, then it is more likely to lead to fitnah and sin. How many such incidents have occurred and families have been destroyed and family ties severed, because of carelessness in such situations.

The scholars of the Standing Committee were asked:

I am a man who is working and married, but due to my father’s health and financial situation we live in one house. Please note that I have two brothers, the youngest of whom is about 17 years old. What is your opinion on my wife and me staying with my father and brothers in one house?

They replied:

There is nothing wrong with your brothers living with you in one house, so long as your wife is modest in her dress and wears hijab, and is not alone with either of your brothers in the house. End quote.

Fataawa al-Lajnah al-Daa’imah (19/366, 367).

On our site there are a number of similar questions which you can refer to. See questions no. 6408, 13261, 40618, 47764 and 52814.

And Allaah knows best.
Islam Q&A

Read More

Muslim Women And hijab matching with Islamic Sharia

Muslim Women And hijab matching with Islamic Sharia
Nurtured By: Ustadz Fitrani Haryadi, SE

Question:

Assalamu'alaikum wr. wb.
    Ustadz, please explain in more detail how the hijab, or Islamic headscarf-correct in Islam? Jazakallah.

[The question of matching readers letter by Nur Diversity and several other students (SMA N Plus Sukowono), students SDIT Al Hikmah, and Muhammad Haris (TKJ. SMK Negeri 2 Jember)]

Answer:

Wa'alaikum salam wr. wb.
Praise belongs to Allah, sholawat and greetings may be given to our Prophet Muhammad SAW uswah, family, friends and the Muslims. Amma ba'du.
God blessed Muslim Friend, Maybe we've heard qosidah song entitled "White Veil" which is very popular today. In the song is a white veil is a cloth veil worn by Muslim women in general are white. In most societies we also understand that the so-called veil is a cloth veil, perhaps including you, calling you usually wear veils as the hijab. Already Align mention of the term for a cloth veil veil worn by Muslim women? let's review based on the guidelines of our lives that is Al-Quran and Al-Hadith.

For a Muslim when he was walking in the street umun (outside the home) there are certain clothes that have been set by the shari'ah. A Muslim is not enough to cover wear-as long pants and long-sleeved clothing for example-even though the clothing is to cover nakedness. He is not worth going out if it is still using the clothes. Therefore, for the conditions in hayatul 'am (general life), there are certain clothes that must be worn by a woman syar'i. A discussion of different cover nakedness discussion women's clothing in public life (outside the home). Used women's clothing when out of the house consists of upper clothing (khimar / veil) and the bottom of the dress (hijab). Hijab terms can be found in the Qur'an Surah Al Ahzab (33) verse 59:
"O Prophet, say to your wives, daughters and wives of the believers:" Let them extend their scarf to the whole body. " such that they are so much easier to be recognized, therefore they are not alone. and Allah is Oft-Forgiving, Most Merciful. "

The meaning of the veil in the verse is meaningful milhafah or any cloth that can cover the entire body. in the dictionary Al-Muhith declared thus:
Hijab is like sirdab (tunnel) or sinmar (hallway) that loose clothing for women than baju kurung or any cloth that can cover their daily attire.

While the dictionary-Shahhah Ash, Al-Jawhari states:
Hijab is long and loose cloth (milhafah) are often called mula'ah.

Understanding is consistent with a history that has been said of Ibn 'Abas stating that the veil is fabric that serves to cover the outside (clothing everyday women) from top to bottom. From some of the above understanding we can see that the veil is a loose women's clothing that covers the body from neck to toe with both channel models or pieces that cover the underwear.

While the term "khimar" or upper garment, it is as stated in the Qur'an Surat an-Nur verse 31:
"Say to the believing women:" Let them hold his views, and his cock, and they do not Appears jewelry, except for a (regular) appear thereof., And let them put her veil fabric kedadanya, "
That let the women spread a cloth covering his head on the neck and chest that folds in clothing and outerwear in the neck and chest tersemunyi.

In order not to be seen when the wind curves or because the sun then should a woman wear mihnah, which is part of the women's clothing that is usually used in the home (such as culottes, pajamas, leggings, etc.). These clothes should only be worn in the house that only mahram only and if the clothes out of the house then this should be covered with a headscarf. Thus, the ideal Islamic headscarf to wear out of the house consists of mihnah (inner garment), Jilbab (outer garment bottom), and the khimar (outer upper garment / veil).

Maybe for some people clothes is less popular and they consider too "complicated" that limit the movement of women with high mobility, they want to model clothes that are practical, fashionable and modern which makes them appear confident, na'udzubillah. How can a Muslim woman be more confident with wearing clothes that do not nyar'i?. The reality is that today's demikan rise of Muslim dress models are merely following the trend of the market without regard to the provisions of Personality '. Rest assured Muslim pal, just by wearing clothes according to the shari'ah is you will get the glory in his side. May the guidance of Allah is always near to us, Amen.
Wallau a'lam bish-showab

Read More

Again Hijab Appropriate criteria Shariah

Again Hijab Appropriate criteria Shariah

Previously I posted about the appropriate criteria hijab sharia here. There's just the points mentioned criteria mentioned briefly without argument. As for this post, God willing, I will mention the arguments of the criteria mentioned.

Criteria appropriate hijab Shari'a:

1. Covers the entire body except the excluded.

This criterion is in his words:

{يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما}

"O Prophet say to your wives, daughters and children of believers: 'Let them extend their scarf around the body. That is that they are easier to be recognized, and they will not be disturbed. And Allah is Oft-Forgiving, Most Merciful "(Surat al-Ahzab 59)

Also he said:

وقل للمؤمنات يغضضن من أبصارهن ويحفظن فروجهن ولا يبدين زينتهن إلا ما ظهر منها وليضربن بخمرهن على جيوبهن

"Say to the believing women:" Let them hold their views and maintain their pubic and let them show off their adornment except what appears from their usual. And let them cover with fabric hoods to their chest ... (Surah An Nur: 31)

What do you mean ما ظهر منها (commonly seen)? Ibn Abbas said:

ما في الكف والوجه

"Palms of the hands and face. "(As-Sunan Al-Bayhaqi Lil Kubro no. 2993)

2. Thick and not transparent

The Prophet صلى الله عليه وسلم said:

صنفان من أهل النار لم أرهما قوم معهم سياط كأذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رءوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا

"Two groups of people who have never seen hell, namely: A clan that has a whip, like the cows they use it to hit the man and the woman who dressed but naked, waddle, their heads like the humps of camels slanted, women like it will not enter Paradise and will not smell it, even though it smells wafted over this trip and it was. "(Narrated by Muslim)

Ibn Abd al-Barr said:

أراد صلى الله عليه وسلم النساء اللواتي يلبسن من الثياب الشيء الخفيف الذي يصف لا يستر فهن كاسيات بالاسم عاريات في الحقيقة. نقله السيوطي في تنوير الحوالك (3/103).

"You mean he صلى الله عليه وسلم that women who wear light clothing, which can describe the shape of her body and can not hide it. They were still dressed in his name, but in fact they were naked. "(Imam As-Suyuti quotes it in Tanwir Hawalik 3/103)

3. Wide and not narrow.

Usamah bin Zaid رضي الله عنهما said:

كساني رسول الله صلى الله عليه وسلم قبطية كثيفة مما أهداها له دحية الكلبي فكسوتها امرأتي فقال: ما لك لم تلبس القبطية? قلت: كسوتها امرأتي, فقال: مرها فلتجعل تحتها غلالة, فإني أخاف أن تصف حجم عظامها "

Prophet صلى الله عليه وسلم never gave Qibthiyyah thick clothes which was a gift from Al-Kalbi Dihyah to him. Clothes were also give to my wife. He also asked me: "Why do not you wear Qibthiyyah?" I replied: "" I put the clothes on my wife. "Then he said:" Command your wife to wear lingerie Qubthiyyah behind it, because I'm afraid the clothes still can describe the shape of the bone. "(HR.Ahmad and Baihaqi with a hasan isnaad)

4. Not decorated so interesting view of men

According to his words that have been mentioned above:

{ولا يبدين زينتهن}

"Let them show off their adornment ..."

And Allah تعالى also said:

وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى

"And let you stay in your house and do not tabarruj (decorated) as those of ignorance past." (Surat al-Ahzab: 33)

Tabarruj is ornate and dress to look beautiful and it is intended for other than her husband. This behavior is jahiliyyah behavior, then does a Muslim want to practice?

5. Unscented

The Prophet صلى الله عليه وسلم said:

أيما امرأة استعطرت فمرت على قوم ليجدوا من ريحها فهي زانية "

"Any woman who wears perfume, and she passed the men that they smell them, he is a fornicator." (Narrated by Ahmad and others)

One day Abu Hurairah smell fragrant perfume of a woman who passes by. He also said:

يا أمة الجبار المسجد تريدين?

"O servant of God do you want to go to the mosque? '

The woman replied:

نعم

Yes

Abu Hurairah asked again:

وله تطيبت?

Therefore you wear perfume?

The woman replied:

نعم

Yes

Abu Huraira also said:

فارجعي فاغتسلي فإني سمعت رسول الله صلى الله عليه وسلم يقول: "ما من امرأة تخرج إلى المسجد تعصف ريحها فيقبل الله منها صلاة حتى ترجع إلى بيتها فتغتسل".

Go back and take a bath, because I heard the Messenger of Allah صلى الله عليه وسلم said: "Allah will not accept prayer from a woman who came out to the mosque with the fragrant perfume until he returned to his home and shower. "(Reported by Abu Dawud and Al-Bayhaqi)

6. Excluding clothing to seek fame / populeritas / glamor.

The Prophet صلى الله عليه وسلم said:

من لبس ثوب شهرة في الدنيا ألبسه الله ثوب مذلة يوم القيامة ثم ألهب فيه نارا

"Who would wear syuhroh (to seek fame) then Allah will give him clothes humiliation on the Day of Judgment, and burned them with fire. "(Narrated by Abu Dawood)

7. Not resemble men's clothing

Abu Hurayrah said:

لعن رسول الله صلى الله عليه وسلم الرجل يلبس لبسة المرأة, والمرأة تلبس لبسة الرجل ".

"Rosululloh صلى الله عليه وسلم cursed men who wear women's clothing and women who wear men's clothing" (Narrated by Ahmad, Abu Dawud and others)

The Prophet صلى الله عليه وسلم said:

ليس منا من تشبه بالرجال من النساء, ولا من تشبه بالنساء من الرجال ".

"Not including our group of men and women who like men who like women" (Saheeh al-Jami 'no. 5433)

8. Not resemble pagan women's clothing

The Prophet صلى الله عليه وسلم once said:

من تشبه بقوم فهو منهم

"Who resembles a people so he includes of the them." (Narrated by Abu Dawud and Ahmad)

Praise be to Allah and may blessings and greetings poured upon the Prophet, his family and his companions and who followed him until the Day of Resurrection.

http://bayenahsalaf.com/vb/showthread.php?t=9045

Read More

Facts About Hijab You Should Know

Facts About Hijab You Should Know


Fashion History from 4000 years ago have put hijab and veil as clothing that can last from time to time.

In the days of ancient Egypt circa 3000-1000 BC, the nobility of women use to cover her hair headdress. although not necessarily support the essence of the veil, but the hair cover is a symbol that distinguishes the nobility and the commoners.

In Ancient Greece circa 1000-31 BC, the nobility and women who leave the house using a long dress called chiton and himation veil called, or who called kaluptra scarf or sakkos. Greek women use hair cover outside the home as an expression of respect for the men, because at that time women who opened her hair in public is considered as prostitutes.

In the period around the year 1000SM Jewish, Jewish Law of Moses and the Jewish Zionists, they clearly have strict rules on women's dress. Zionist Talmud says that women who go out to public places, talking with men without wearing a head covering (veil), the husband should not divorce her without paying dowry. While the Old Testament or Zafanya Zephaniah 1:8 explains, "On the day of the Lord's sacrifice, I will punish the princes, the king's sons and all who wear foreign clothes." Clothes alien in question is that strayed from the Shari'a Jews, the great clothing that covers body hair until all called Tiche or snood, in accordance with the rules of propriety tzniot

 In ancient Roman times circa 500SM, women use clothing called stole a length of about five feet in pastel colors worn tunic coat wrapped around the body and pinned on the shoulders with clasps called fibulae. Again, loose clothing that is accompanied by a covering of hair called suffibulum.

During Gupta and Post Gupta 200-1300an, (though the Hindu civilization has taken root since the Vedic times circa 1500SM) found a number of coins depicting Hindu women who wear the headscarf. As one of the oldest religions, Hinduism has been explained in the book of the Rig Veda, Book 8, Hymn 33 verse 19 on the attitude of a woman when dealing with Brahma, that they did not show his wrists, lower his gaze and guard his head with a hood. Covering the head with a veil is a symbol of Hindu women politeness. Fashion in accordance with the teachings of Hindu birth is called Sari dress with a veil called a dupatta, is used by the majority of Hindu women in India, Pakistan, Bangladesh and other countries in South Asia.

Christian era (CE or Christian Era) described in the Book of Corinthians 11 verses 5-15, which reads, 'but every woman who prays or prophesies with his head is not capped, insulting the head, because it is the same woman who shaved her hair ... '

Described in another verse, Genesis 24 verse 63-65 as follows, 'Towards dusk Isaac was out for a walk in the desert. He lifted up his eyes, and saw no camels coming. Rebekah also lifted up his eyes, and when she saw Isaac, he went down from his camel. He said to the servant, "Who is that man walking in the field toward us?" The servant said, "It is my master." Then Rebekah took the telekungnya and bertelekunglah it. "This verse explains how she cover her head when Isaac walked into direction. Women are required to wear hair coverings when dealing with a man or a person who is not married individuals.

To this end, Islam is present in the earth to complete orders for women hooded with Shari'a veiled. Surah Al-Ahzab 59 explained, 'O Prophet, tell your wives, daughters and wives of the believers, "Let them extend their scarf to the whole body." That is that they are easier to be recognized, because that they are not
disturbed. And Allah is Oft-Forgiving, Most Merciful. '"

For several centuries, fashion has given a very honorable to the hijab. Beginning from the fabric hood as hair coverings used as a forum for women in expressing appreciation to the men themselves, to refine the Islamic headscarf. Four thousand years of fashion trends grow and thrive in the global community. Gayal change clothes, clothing styles change every time, but the veil remains.

Read More

Tips for Choosing the Right Form of Hijab

Tips for Choosing the Right Form of Hijab

    Sometimes either consciously or unconsciously, for Muslim women at a particular moment must have experienced trouble in choosing the form of the hijab to be used, it must have been experienced by many Muslim women. So to try to resolve the matter, here are 8 tips to consider that issue election hijab makes us confused sometimes enough to overcome. Here are the tips:

1. Determine the hijab material that is easy, comfortable, cool and practical, look at the seller hijab or headscarf selling online a proven quality.
2.  Determine the model fit the form of the face hijab as well as events we will attend. so we are not wrong costume. Record, models vary a person's face, for example, round face shapes should be adjusted to the correct recovery headscarf models that can be fit and suitable appearance.
3.  Shape and color hijab should be in accordance with the fashion that we used to give the impression of an elegant and pretty. The variation between the hijab and matching dress will add to the impression more attractive to look at.
4.   Wear depth veil, like ciput, headbands or bandanas so the hair is not easy to come out to the kids hair and neatly hidden. if your hair is styled bangs wear flops to the back so as not to cause acne didahi, look at the store hijab and hijab online store.
5.  Colour matching with depth hijab, or headscarf sometimes we wear less Bergo not thin enough to insert hijab looming. to deal specify the color that matches the outer hijab or specify black, white or color that can fit and match combined with colorful scarf.
6.  Use accessories like a scarf brooch or another to make it look more beautiful.
7.   Stay away from complicated forms of hijab and many accessories for everyday use. so we can do our activities more freely, you can see the best models in the store hijab hijab and hijab online store.
8.  As well as being particularly suited the Islamic Shari'a, any form of headscarf that does not meet the point on this one then the choice of hijab you can say is meaningless.

With eight tips above can hopefully be implemented into the latest hijab model selection you'll use. So when the selection model is correct then the problem already resolved hijab easily.

Read More

This is my Hijab and My Hijab

 This is my Hijab And My Hijab
Source: http://onechinesemuslimah.blogspot.com

 This is my Hijab

What does Hijab mean to me?
It means to beautify myself for me, myself and I.
It also means to beautify oneself for strangers.
I love looking beautiful, it's just something I'm blessed with, so why not share it?
I aim to please myself and my fans. Fashion first, but in a modest way of course.
I'm not sure what Islam says about modesty, but I'm sure I'm doing it right.
This is my Hijab.

Modesty is in the eye of the beholder.
I think that modesty is looking cutesie-pie, pretty, sexy , beautiful, and sweet (as long as I am wearing the latest fashion trends that cinch my waist, show off my breasts, and accentuate my curves. Oh and don't forget following the man-trend and looking like one).
People say it's not allowed in Islam, but who cares? What do they know?!
Modesty, to me, means the long maxi dress on sale at H&M for $15.99
Modesty, is no doubt those pair of khaki pants from Zara for $20.99!
Of course modesty is that leather belt that hugs my hips! Empire-waist styles!
I have all the self respect in the world! Is it not obvious?

Modesty, I say Deen over Dunya because I am modest. Modesty is interpreted differently to each individual. Who says there is just one type of modesty? Not I, not I, I say!
This is My Hijab. Smile for the camera!


My makeup pouch has all sorts of goodies in it.
Makeup defines Hijab and so do the latest trends.
Makeup and Hijab go together like milk and cookies!
Makeup coverrs my acne scars and my flawed complexion.
I can't let my fans and those boys see my face without makeup! NO WAY. NOW WAY I SAY!
Makeup, Hijab, and pretty colours are the key to modesty! Yes, yes they are!
I love Bobbie Brown, and sometimes MAC too, oh, the pink blush is a MUST! A MUST I SAY!


This is my book.
It has fashion advertisements and many beautiful models in it.
I buy the issue every month, but I also like to look online for inspirations. Especially fashion trends that must be followed!
I think I look like a model? My followers tell me I'm beautiful all the time. It makes me happy.I am the go-to source for the latest Hijab trends and fashionable ways to dress.I always carry with me my Vogue, my Elle, & my Dubai Fashionweek catalogue. I MUST be ready, in case someone stops me in the street and asks where I got my heels from!
This is my book.

My Hijab is my freedom of speech and my personal expression.
I really don't know what I would do without my makeup.
I really don't know what I would do without my shiny jewlerry.
I wouldn't be caught dead without my click-clacky shoes!
No! I missed the sale online! What WILL I DO NOW?!!
Fashion comes first, this is what modesty means to me.
Modesty to me, means copying the latest trends and then showing it off to all my ignorant followers.
This is My Hijab.

I get defensive and upset when others say something about my Hijab.
Leave me alone I say! Leave me alone!
What is your problem? Don't you know? Hijab means to cover my head ! That's what I'm doing!
I have those sisters who think they know more than me.
I am following the Qur'an can't you see? I am being modest in my Hijab.
I am a Muslim and I pray and fast.
I listen to love songs and watch PG films. That is halal... I think?
I don't care what you say, it is allowed in Islam I am sure of it.
It isn't mentioned in the Qur'an that makeup in public for strangers to see is prohibited is it? Show me proof?
They are human beings too?! They should be allowed to see me!
It isn't mentioned in the Qur'an that I can't wear sexy clothes and pose for the camera does it?
Show me proof?
Allah loves beautiful things and I am beautiful.
So go away, don't talk to me. I don't want to hear a thing you have to say.
I know my religion better than you, you rude stupid girl.
Leave me alone and I will leave you alone.
My fans will stick up for me on the Day of Judgement. Not you. So go away, go away I say!
This is my Hijab.

Read More

Is Putting On Hijab a Condition of Reading Qur’an?

Is Putting On Hijab a Condition of Reading Qur’an?

What are the rituals before reading the Qur'aan? And, does a sister have to be covered (full hijab) when reading it?

Praise be to Allaah. 

It is not obligatory for a woman to put on hijaab in order to read Qur’aan, because there is no evidence to indicate that this is obligatory.

Shaykh Ibn ‘Uthaymeen said that reciting Qur’aan does not require covering the head.

Shaykh Ibn ‘Uthaymeen said in his comments on sujood al-tilaawah (prostration required when reading certain verses of the Qur’aan): “Sujood al-tilaawah is to be done when reading Qur’aan. It may be done in any state, even with the head uncovered, etc., because this prostration is not subject to the rulings on prayer.”

(Fataawa al-Jaami’ah li’l-mar’ah al-Muslimah, 1/249. See also Question no. 4908)

“With regard to reading Qur’aan, it is not permissible for one who is in a state of janaabah (impurity following sexual activity) to read Qur’aan either from the Mus-haf or otherwise until he has done ghusl, because it was narrated that nothing prevented the Prophet (peace and blessings of Allaah be upon him) from reading Qur’aan except janaabah. But if a person has broken his wudoo’ (minor impurity), then it is permissible for him to recite Qur’aan from memory because of the general meaning of the evidence.”

(Majmoo’ Fataawa al-Shaykh Ibn Baaz, 10/150)

It is better, and is mustahabb, to do wudoo’ before reciting, because this Qur’aan is the Word of Allaah. So it is better to do wudoo’ before reading it as a sign of respect. But touching the Mus-haf is not permissible unless one has done wudoo’, because Allaah says (interpretation of the meaning):

“Which (that Book with Allaah) none can touch but the purified”

[al-Waaqi’ah 56:79]

(Majmoo’ Fataawa al-Shaykh Ibn Baaz, 10/150)

And Allaah knows best.

With regard to women who are menstruating or bleeding following childbirth, see Question no. 2564.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Read More

Ruling on sitting with one who does not pray and who denies that hijab is obligatory

Ruling on sitting with one who does not pray and who denies that hijab is obligatory

What is the ruling on being in company with a person who does not pray or fast, he also denies that hejab is obligatory and makes fun of it. I heard him once making fun of A’esha may Allah be pleased with her. What is the ruling especially if he was not one of my womb-related relatives?.

Praise be to Allaah.

Firstly:

These actions of the person you are asking about sitting with constitute kufr and apostasy, and we are amazed that he claims to be a Muslim when this is the case. Not praying is major kufr, as is proven in the Qur’aan and Sunnah and by the consensus of the Sahaabah (may Allaah be pleased with them).

With regard to women’s hijab, if what is meant is covering the face (niqaab), there is a difference of opinion among the scholars concerning it. The more correct view is that it is obligatory for all women and that it does not apply only to the wives of the Prophet (peace and blessings of Allaah be upon him). 

Shaykh Saalih ibn Fawzaan al-Fawzaan (may Allaah preserve him) said:  

With regard to niqaab, covering the face is obligatory, according to the correct scholarly opinion, and this is what is supported by the saheeh evidence, because Allaah says (interpretation of the meaning):

“and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)”

[al-Noor 24:31].

And Allaah said concerning the wives of the Prophet (peace and blessings of Allaah be upon him) (interpretation of the meaning):

“And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts”

[al-Ahzaab 33:53].

The fact that it is speaking of the wives of the Prophet (peace and blessings of Allaah be upon him) does not mean that the ruling should not apply to other Muslim women, because the reason for that is general, namely “that is purer for your hearts and for their hearts.”

So the reason is general and applies both to the wives of the Prophet (peace and blessings of Allaah be upon him) and to other women. Purity is required of all, because Allaah says in another verse (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed”

[al-Ahzaab 33:59].

End quote from Fataawa al-Shaykh al-Fawzaan (4/242, 243; question no. 250).

For more information please see the answer to question no. 11774.

But if what is meant by hijab is covering the head, then there is no difference of opinion among the scholars concerning the fact that it is obligatory. His rejection of both types, and his making fun of them, is apostasy from Islam, because even though covering the face is not obligatory according to some scholars, they are unanimously agreed that it is prescribed in Islam and that it is part of the religion of Allaah, so denying it and making fun of it is kufr which puts one beyond the pale of Islam.

There is no excuse at all for this heretic to make fun of the Mother of the Believers ‘Aa’ishah (may Allaah be pleased with her), rather it is indicative of what is in his heart of hypocrisy and heresy, which shows itself in this slip of the tongue. ‘Aa’ishah is the Mother of the Believers and the wife of the Prophet (peace and blessings of Allaah be upon him), whose innocence was declared by Allaah in verses that will be recited until the Day of Resurrection. The one who makes fun of her is in fact making fun of her husband, who is the Prophet (peace and blessings of Allaah be upon him), and the one who denies that she is the Mother of the believers is putting himself outside of their circle, but he does not harm her at all.

Secondly:

If this is the case with this relative, then he should be told that he is doing something which implies that he is an apostate, and that he must repent and come back to his religion. If he meets his Lord in this state, he will not be meeting Him as a Muslim.

What you must do – after advising him – is shun his company and beware of him, unless the one who wants to sit with him has a sufficient level of knowledge to repel his kufr. His companions should beware of his evil, and upholding ties of kinship with him is not obligatory, rather it is not permissible to initiate the greeting of salaam with him.

Allaah says (interpretation of the meaning):

“And when they hear Al-Laghw (dirty, false, evil vain talk), they withdraw from it and say: ‘To us our deeds, and to you your deeds. Peace be to you. We seek not (the way of) the ignorant’”

[al-Qasas 28:55].

Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:

“And when they hear Al-Laghw (dirty, false, evil vain talk)” from an ignorant person who addresses it to them, “they say” – the words of the slaves of the Most Merciful who have understanding – “To us our deeds, and to you your deeds” i.e., each will be requited for his deeds that he did by himself, and he will not bear anything of the burden of another. This implies that they are innocent of what the ignorant do of laghw (vain talk), falsehood and idle talk.

“Peace be to you” i.e., you will not hear anything from us but good, and we will not address you as your ignorance deserves. Even if you allow yourselves to indulge in this rotten talk, we declare ourselves to be above it and we protect ourselves from indulging in it. “We seek not (the way of) the ignorant’” in any sense.

Tafseer al-Sa’di (p. 620).

The scholars of the Standing Committee were asked:

Is it permissible for me to sit with one who does not pray?

They replied:

The one who does not pray deliberately and denies that it is obligatory is a kaafir, according to scholarly consensus. If he does not pray because he is heedless and lazy, then he is a kaafir, according to the correct scholarly opinion. Based on that, it is not permissible to sit with these people, rather they should be shunned and cut off, after explaining to them that not praying is kufr, if they are the type of people who may be unaware of the ruling. It is narrated in a saheeh report from the Messenger of Allaah (peace and blessings of Allaah be upon him) that he said: “The covenant that stands between us and them is prayer; whoever does not pray is a kaafir.” And it is narrated in another saheeh report that he (peace and blessings of Allaah be upon him) said: “Between a man and kufr and shirk there stands his giving up prayer.” Narrated by Muslim in his Saheeh. This includes both the one who denies that it is obligatory and the one who does not do it out of laziness.

Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh ‘Abd al-Razzaaq ‘Afeefi, Shaykh ‘Abd-Allaah ibn Ghadyaan.

Fataawa al-Lajnah al-Daa’imah (12/374, 375)

The scholars of the Standing Committee were asked:

Is it permissible to say salaam to one who does not pray?

They replied:

The one who does not pray because he denies it is obligatory is a kaafir according to scholarly consensus, and the one who does not pray out of laziness, but does not deny that it is obligatory is a kaafir, according to the correct scholarly view. So it is not permissible to say salaams to him, or to return his salaam if he greets you with salaam, because he is regarded as an apostate from Islam. 

Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh ‘Abd al-Razzaaq ‘Afeefi, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn Qa’ood.

Fataawa al-Lajnah al-Daa’imah (24/141, 142)

The scholars of the Standing Committee said:

The one who makes fun of the religion of Islam or the Sunnah that is proven from the Messenger of Allaah (peace and blessings of Allaah be upon him), such as letting the beard grow, shortening the clothes to above the ankles or halfway up the calves, when he knows that this is proven, is a kaafir. The one who mocks the Muslim and makes fun of him because of his adhering to Islam, is a kaafir, because Allaah says (interpretation of the meaning):

“Say: ‘Was it at Allaah ( ?? ? ?? ), and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger (??? ???? ???? ????) that you were mocking?’

66. Make no excuse; you disbelieved after you had believed”

[al-Tawbah 9:65-66]

Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh ‘Abd al-Razzaaq ‘Afeefi, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn Qa’ood.

Fataawa al-Lajnah al-Daa’imah (2/43-44).

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

What you must do is shun the one who does not pray, and cut off ties with him, and do not accept his invitation, until he repents to Allaah from that; but you should also advise him and call him to the truth, and warn him of the consequences of not praying in this world and in the Hereafter, in the hope that he may repent and Allaah may accept his repentance.

Fataawa al-Shaykh Ibn Baaz (10/266)

Shaykh Saalih ibn Fawzaan al-Fawzaan (may Allaah preserve him) was asked:

Is it permissible for me to sit and eat and drink with someone who does not pray and persists in not praying?

He replied:

It is not permissible for you to sit with him and eat and drink with him, unless you are advising him and rebuking him, and you hope that Allaah may guide him at your hands. If you are sitting with him, then this is what you must do with him, because this comes under the heading of denouncing evil and calling people to Allaah, and perhaps Allaah may guide him at your hands.

But if you are sitting with him and eating and drinking with him without denouncing him, and he is persisting in not praying, or is persisting in some major sin, then it is not permissible for you to mix with him. Allaah cursed the Children of Israel for something similar to this. He says (interpretation of the meaning): 

“Those among the Children of Israel who disbelieved were cursed by the tongue of Dawood (David) and ‘Eesa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allaah and the Messengers) and were ever transgressing beyond bounds.

79. They used not to forbid one another from Al-Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed”

[al-Maa'idah 5:78-79].

In the commentary on this verse it is narrated that one of them would see another committing sin and tell him not to do that, then he would meet him the next day and he would still be persisting in sin, and he would not tell him not to do that and he would mix with him, and would eat and drink with him and sit with him. When Allaah saw that they did that, He set them against one another, and cursed them on the lips of their Prophets.

And the Prophet of Allaah (peace and blessings of Allaah be upon him) warned us against doing such things, lest there befall us the punishment that befell them.

End quote from Fataawa al-Shaykh al-Fawzaan (2/246, question no. 215)

See also the answer to questions no. 4420 and 47425.

And Allaah knows best.

Islam Q&A

Read More

Hijabers Community Mom

 Hijabers Community

 The housewife in Bandung (Indonesia), form a community for their self-actualization. The community, named Hijabers Mom Community (HMC), which was inaugurated by the Chairman of the London Team PKK Netty Prasetyani, coinciding with Kartini Day on Saturday (21/4).

By Netty, Netty HMC expected not just to be a community of women only. But, should join hands to participate solve various problems in West Java. In particular, the problems faced by women.

"We are not only bound by common veil but must reflect,'' Netty said.

All Muslim who joined the HMC, he said, should be able to resolve the various issues surrounding participate. Since the Islamic ummah, the community and other women waiting participation HMC.

In terms of number, continued Netty, women occupy half of the population. However, even with the amount of women should have the power to.

Netty said currently many problems faced by women in West Java. One of them, a problem that is on him. Namely, how to manage himself to parenting.

'' Through culutural space like this, it can help build empathy of a woman,'' Netty said.

 Malabis mohajabat - Mohajaba moda mohajabat photo mohajabat 2011 malabis mohajabat mohajabat clothes mohajabat mode mohajaba libas mohajaba muhajabat dresses libas mohajabat mohajabatAzyaa mohajabat. azyaa mohajabat azyaa mohajabat. azyaa mohajabat azyaa 2012 malabis azyaa 2012 malabis azyaa 2012 malabis azyaa 2012 malabis azyaa 2012 malabis azyaaAzyaa 2012 malabis. azyaa 2012 malabis key business plan get the most complete information for all reference and your needs, just in key business plan.

More Information : Malabis Mohajabat
Malabis mohajabat 2012 - اخبار - عرب نت فايف : Malabis mohajabat, malabis, malabis mohajabat 2012, malabis mohajabat 2011, almohajabat, malabis 2012, malabes mohajabat, malabis al mohajabat, malabis mohajabat Malabis mohajabat - e-annuaire - annuaire sites web : Malabis mohajabat malabis lel mohajabat malbis al muhajabat malabis mohajabat 2012 malabis mohajabat 2010 malabis mohajabat chitae malabis mohajabat 2013 malabis al Malabis mohajabat - azyae mo7ajabat 2013 : قسم الأعمال اليدوية 2013 , azyae , malabis , mo7ajabat , mohajabat malabis mohajabat - azyae mo7ajabat 2013 malabis mohajabat - azyae mo7ajabat

Hijab Islam, islam HIJAB, hijab, islamic hijab, islamic hijab fashion, islamic clothing, moslem clothing, wearing hijab, buy hijab,hijab,hijab shop,hijabs,hijab styles,hijab style,buy hijab online,hijab store,hijab online,islamic clothing,buy hijabs,abaya,hijabfashion,jilbab,the hijab shop,wear hijab,islamicclothing for women,buy hijabs online,abayas,muslim clothing,muslim hijab,hijab wear,hijab clothing,hijab pins,abaya fashion,shophijab,hijab store online,jilbabs,islamic clothes,muslim clothes,hijab buy,hijabs online,hijabs for sale,hijab dress,islamic women clothing,canadian muslim,how to wear hijab,hijab sale,fashion hijab,hijab shops,islamic dresses,hijab stores,amira hijab,muslim fashion,islamic,jilbab online,buy hijab online usa,islamic fashion,buy hijab pins,abaya shop,buy turkish hijab,islamic dress hijab,hijab shop online,islamic clothing for men,islamic clothing stores,abaya designs,hijab clothes,buy islamic clothing,muslim,where to buyhijab,chador,islamic dress,abayas for sale,abayas online,turkish hijabs,modest islamic clothing,turkish hijab,islamic clothing online,muslim women clothing,wholesale islamic clothing,jilbab shop,abaya islamic clothing,hijab girl,muslim headscarf,muslim dress,islamic wear,hijab women,clothing islamic,hijab scarf,jilbabs and abayas,islamic clothing women,muslim veil,how to wear a hijab,wholesale hijabs,mens islamic clothing,muslim clothing for  women,muslim wear,hijab in islam,thobe,abaya online,islamic store,wearing hijab,shukr clothing,hijab muslim,the hijab,abayas from dubai,modern islamic  clothing,hijab jilbab,muslim men clothing

Malabis hijab malabis hijab malabis hijab turque malabis hijab sport ,Malabis mohajabat - e-annuaire - annuaire sites web, Malabis mohajabat malabis lel mohajabat malbis al muhajabat malabis mohajabat 2012 malabis mohajabat 2010 malabis mohajabat chitae malabis mohajabat 2013 malabis al. Malabis mohajabat - azyae mo7ajabat 2013, قسم الأعمال اليدوية 2013 , azyae , malabis , mo7ajabat , mohajabat malabis mohajabat - azyae mo7ajabat 2013 malabis mohajabat - azyae mo7ajabat. - Malabis Mohajabat

Read More

Will women wear hijab in Paradise too?

Will women wear hijab in Paradise too? Question:
I heard that muslim women would be in islamic hijab in jannah(paradise) too, or she soul not be able to see men other than her mahram relatives .what i knew was that a women must wear niqab and Islamic hijab in this world only. please i need clarification because someone told me a hadith regarding this issue.

Answer:

Praise be to Allaah.

Paradise is the abode of bliss and not the abode of responsibilities. Allaah has created in it delights that no eye has seen, no ear has heard and it has not crossed the mind of man. Allaah says (interpretation of the meaning): “No person knows what is kept hidden for them of joy as a reward for what they used to do” [al-Sajdah 32:17].

The Muslim should not ask too many questions about what is in Paradise, with regard to matters that he may think of as restrictions or hardships. Paradise is a different world that has nothing in common with this world except names only; the realities of things are completely different. We should not go out of our way to compare things in Paradise with their counterparts in this world. 

The main thing mentioned with regard to the relationship between men and non-mahram women is lowering the gaze and not looking at the share that others have of the delights of Paradise. Allaah says (interpretation of the meaning): “Wherein both will be Qaasiraat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], whom no man or jinni has touched before them” [al-Rahmaan 55:56]. This refers to al-hoor al-‘iyn; does it indicate that this applies to other women too? This is a matter that is subject to further examination.

Al-Haafiz Ibn Katheer (may Allaah have mercy on him) said:

“restraining their glances” means that they lower their gaze and avoid looking at men other than their husbands, so they do not think that there is anything in Paradise that is more handsome than their husbands. This was stated by Ibn ‘Abbaas, Qataadah, ‘Ata’ al-Khuraasaani and Ibn Zayd. And it was narrated that one of them will say to her husband: By Allaah I do not think that there is anything in Paradise finer than you, or that there is anything in Paradise dearer to me than you; praise be to Allaah Who has made you for me and made me for you. End quote.

Tafseer al-Qur’aan al-‘Azeem (7/504).

With regard to wearing the khimaar or head cover, we have not come across any report which speaks of that in detail, rather there is a reference to it in a hadeeth narrated by Anas ibn Maalik (may Allaah be pleased with him) who said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “To go out and come back (in jihad) for the sake of Allaah is better than this world and everything in it. The space of the bow of one of you in Paradise or the space of his whip is better than this world and everything in it. If a woman from among the people of Paradise were to look out over the people of this world, everything between them would be illuminated and filled with fragrance, and her kerchief on her head is better than this world and everything in it.” Narrated by al-Bukhaari (hadeeth no. 2796).

Abu ‘Ubayd al-Qaasim ibn Salaam (may Allaah have mercy on him) said:

Kerchief means the khimar (head cover). End quote.

Ghareeb al-Hadeeth (1/166).

But that is not sufficient to be certain that the women of Paradise will be obliged to cover their heads, for three reasons:

1.

Some scholars interpret the word naseef (translated above as kerchief) as referring to the band that a woman wraps around her head, which does not cover the head, rather women wear it for adornment.

2.

The context of the hadeeth does not reflect that meaning, because what is meant in the hadeeth is to emphasise the extreme beauty of the womenfolk of the people of Paradise and the hoor al-‘iyn, such that the smallest thing worn by them is better than this world and everything in it. The focus is not the kerchief itself. There is another report in which it says: “and her crown on her head…”

3.

Moreover this casual mention of the kerchief does not mean that all the women wear it or at all times and in all places, and in front of all people. To understand it in such general terms requires special evidence, which we cannot find.

Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:

The words “her kerchief” in the hadeeth are understood to refer to the khimaar. This interpretation comes from Qutaybah and was narrated by al-Ismaa’eeli in another isnaad from Ismaa’eel ibn Ja’far.

In the report of al-Tabaraani it says, “her crown on her head.”

Abu ‘Ubayd al-Harawi narrated that the naseef (kerchief) is the wrapper that a woman wears on her head.

Al-Azhari said: It is like the band that a woman wraps around her head. End quote.

Fath al-Baari (11/442).

And Allaah knows best.
Islam Q&A

Read More

Why should I wear hijab?

Why should I wear hijab?


This is a good question and there is a beautiful answer! Allaah has commanded us with every action that is good for us and prohibited us from performing every action that is bad for us. Allaah orders the Muslim woman to wear the hijaab when she steps out of the security of her home or when in the presence of strange men. So to wear the hijaab is a source of great good for you – the Muslim woman - for many reasons. Among them: You please Allaah. You are obeying the commands of your Lord when you wear the hijaab and you can expect great rewards in return.


It is Allaah's protection of your natural beauty. You are too precious to be "on display" for each man to see.

It is Allaah's preservation of your chastity.Allaah purifies your heart and mind through the hijaab. Allaah beautifies your inner and outer countenance with hijaab. Outwardly your hijaab reflects innocence, purity, modesty, shyness, serenity, contentment and obedience to your Lord. Inwardly you cultivate the same.

Allaah defines your femininity through the hijaab. You are a woman who respects her womanhood. Allaah wants you to be respected by others, and for you to respect yourself.

Allaah raises your dignity through the hijaab. When a strange man looks at you, he respects you because he sees that you respect yourself.

Allaah protects your honour 100% through your hijaab. Men do not gaze at you in a sensual way, they do not approach you in a sensual way, and neither do they speak to you in a sensual way. Rather, a man holds you in high esteem and that is just by one glance at you!

Allaah gives you nobility through the hijaab. You are noble, not degraded, because you are covered and not naked.

Allaah demonstrates your equality as a Muslim woman through the hijaab. Your Lord bestows upon you equal worth as your male counterpart, and gives you a host of beautiful rights and liberties. You express your acceptance of these unique rights by putting on the hijaab.

Allaah defines your role as a Muslim woman through the hijaab. You are a someone with important duties. You are a reflection of a woman of action not idle pursuits. You display your sense of direction and purpose through your hijaab. You are someone that people take seriously.

Allaah expresses your independence through the hijaab. You are stating clearly that you are an obedient servant of the Greatest Master. You will obey no one else and follow no other way. You are not a slave to any man, nor a slave to any nation. You are free and independent from all man-made systems.

Allaah gives you the freedom of movement and expression through the hijaab. You are able to move about and communicate without fear of harassment. Your hijaab gives you a unique confidence.

Allaah wants others to treat you – a Muslim woman - with kindness. And the hijaab brings about the best treatment of men towards you.

Allaah wants your beauty to be preserved and saved for just one man to enjoy: your husband.

Allaah helps you to enjoy a successful marriage through wearing hijaab. Because you reserve your beauty for one man alone, your husband's love for you increases, he cherishes you more, he respects you more and he honours you more. So your hijaab contributes to a successful and lasting marital relationship.

Allaah brings about peace and stability in the society through the hijaab! Yes this is true! Men do not cause corruption by forming illegal relationships because you - the Muslim woman - calm their passions. When a man looks at you, he feels at ease, not tempted to fornicate…

So a Muslim woman in hijaab is dignified, not dishonoured, noble, not degraded, liberated, not subjugated, purified, not sullied, independent, not a slave, protected, not exposed, respected, not laughed at, confident, not insecure, obedient, not a sinner, a guarded pearl, not a prostitute…

Dear Muslim sister! Come towards the gates of Paradise with us! Fulfill your duties towards Allaah, put on your adornment - put on your hijaab, and race towards Jannah (Paradise) by doing all good actions. You should agree by now that wearing hijaab is extremely beneficial – it must be - because Allaah only commands what is good……and believe me, dear sister, it is good to obey the commands of your Lord…

"Their reward is with their Lord: Gardens of Eden underneath which rivers flow wherein they will dwell for ever; Allaah is pleased with them, and they are pleased with Him; this is (in store) for whoever fears his Lord." [Sooratul-Bayyinah 98:8]

Read More

The virtues of Hijab

The virtues of Hijab

1. An act of obedience. The hijab is an act of obedience to Allah and to his prophet (pbuh), Allah says in the Qur'an:

`It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and HisMessenger, has indeed strayed in a plain error.' (S33:36).

Allah also said: 'And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.'(S24:31).

Juyubihinna: The respected early scholars differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.

2.The Hijab is IFFAH (Modesty).

Allah (subhana wa'atala) made the adherence to the hijab a manifestation for chastity and modesty. Allah says: 'O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.' (S33:59).

In the above Ayaah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (swt) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.

3. The hijab is Tahara (Purity)

Allah (swt) had shown us the hikma (wisdom) behind the legislation of the hijab: `And when you ask them (the Prophet's wives) for anything you want, ask them from behind a screen, that is purer for your hearts and their hearts.' (S33:53).

The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:

`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.' (S33:32)

4. The hijab is a Shield

The prophet (pbuh) said: "Allah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)."

The Prophet (pbuh) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allah's shield upon her. "

The hadith demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).

5. The hijab is Taqwah (Righteousness)

Allah (swt) says in the Qur'an: O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26).

The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman's body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness).

6. The hijab is Eemaan (Belief or Faith)

Allah (swt) did not address His words about the hijab except to the believing women, Al-Mo'minat. In many cases in the Qur'an Allah refers to the "the believing women". Aisha (RA), the wife of the prophet (pbuh), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."

7. The hijab is Haya' (Bashfulness)

There are two authentic hadith which state: "Each religion has a morality and the morality of Islam is haya'" AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)". The hijab fits the natural bashfulness which is a part of the nature of women.

8. The hijab is Gheerah

The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.

Read More

One more Indonesian artists who established themselves to wear the hijab

One more Indonesian artists who established themselves to wear the hijab, namely Nuri Maulida. The singer also pesinetron who is now rumored to have married the cleric was sure he was kept GunturBumi not going to lose sustenance.

Nuri had expressed reluctance to wear the hijab, but by looking at his colleagues in the entertainment world as Zaskia Sungkar and Zaskia Adiya Mecca that increasingly exist well after he was kept, he was trying to better establish itself.

"Yesterday when I got home Umrah, was thinking: oh, absolutely not, wear the hijab or unlicensed?" her said.Nuri was more steady and confident when multiply reading religious books, and finally made him decide to wear Muslim dress it.

In addition, the habit while wearing the hijab when Umrah is one reason her decision to wear the hijab. "After all if there was not the slightest veil should take at least if fitting break room. So everywhere for pilgrimage, to worship all must wear hijab," her said.

"So rich already accustomed to wealth. Unfortunately deh to be released again, so., And comfortable for me to close aurat like this," her said when met at the sidelines of Media Gathering in Hongkong Cafe Wallet Dhuafa Central Jakarta.

Asked about the reason, apparently Nuri admitted that he decided to wear the hijab because often read religious books and the habit of wearing the hijab since Umrah. Previously, women who familiarly called Nuri's was concerned with sustenance if she was wearing a hijab.

"First thought, gee if I wear hijab how rezekiku? Gets lost or something? Doubt, but now finally it's come alone yeah guidance. Jodoh, sustenance, death, God ngatur all, I serahin all the same God," her said.Despite wearing the hijab, Nuri admitted that until now he is still looking for clothes that fit and suit her. But even so he prefers clothes that cover genitalia and simple.

"Nuri admitted that he often get the temptation in the middle of establishing an intention to wear the hijab.""I'm still looking for that cool for me personally.'s Just that I myself prefer the simple, according to syar'i, which cover the genitals but still fashionable. Not too fancy, just keep unsightly lah," her said.

Responding topic sustenance, Nuri is now reportedly close to Guntur cleric, claimed that temptation often comes at a time when he was establishing an intention to wear the hijab. Recognized him that the offer had disturbing thoughts and make it falter. However, in the end Nuri remained committed to wearing the veil and surrender everything to Allah.

"Lonely Job, probably used to think like that. God willing, God set really. Proof now that I can work with Wallet Dhuafa and Sun. Alhamdulillah there are more deals with this woman in full hijab," her said.Asked how the continuation of his career, Nuri admitted that he will be more selective in choosing roles in his work. In fact, if there is any job offer that force appeared without wearing the Islamic headscarf, she would refuse to be smooth.

Regarding the veil, Nuri was also not hesitate to pass on the habit to wear the hijab on her fans, Nuri Mania. He invites his fans to not wear hijab cap with plug-plug cap. And invite them to wear Muslim dress properly."Right now I'm trying to pass this to a friend Nuri hijab Mania one of my fans. Use him today, tomorrow he's off. Finally, I invite you doing using that-is removed. Eventually he was wearing as I use to this day," her concluded.

Read More

The Hijab Box From Mother

The Hijab Box From Mother

I frowned annoyed at my mother told me to wear a headscarf and veil again. Wow ... again, either already keberapa time Mother told me to wear a hijab and veil if you want to go to school or even go to an event like a birthday party my friend. "It's for your own good!" Replied every time I ask for what we have to wear a headscarf and veil. Even now I do not understand the meaning of 'goodness' in the mother's sentence. I do not give a damn, anyway I just wanted to make Mom happy to see me wear the veil and hijab. That's it, nothing more.

Today I've found a light blue veil in front of my dresser when I had just finished bathing. Above the veil was a piece of paper I found my mother's handwriting, 'This month she could only buy one scarf, but she promised next month I'll buy for you a box of hijabs'. I sighed heavily, there is a sense of guilt that arise all of a sudden when I read my mother's handwriting. I really feel guilty, this time she must think I'm willing to wear the hijab headscarf and each was leaving, You never know if in fact I was not sincere and deeply ashamed to my friends because they always mock me.

I do not mind wearing hijab headscarf and in particular, really! Well, I mean I only have less sincere. How not old I just turned 17 years old I wanted to be like other young people, free to determine my choice. What I want to do, what I want to wear. But ... she was the only family left, I mean my parents and I do not want to upset him. I knew you so love me, I'm the only girl. Both my brother and a man they had gone some where. To be honest I hated them and .... Dad?. He was an irresponsible mother and me, he's gone, I've never even seen his face and I did not want to see her face. I hate them, not because they hurt but they hurt my mother.

Yes .... They hurt my mother, the dearest person in the world. "I want to go, Annie?" Mother asked me who was eating breakfast. I nodded, did not answer. Mother watching me eat, I rather uncomfortable or may be very uncomfortable.

"Why are you seeing Nissa like that?" I asked after I

finish my breakfast. Mom shook her head slowly, sadly there are streaks in my mother's face when he smiled shade earlier. I gasped, feeling uneasy. I shook my head slowly.

"My mother used to go Nissa .... Hi!" My farewell after first kissed the back of Mom's hand. The hands that raised me with great difficulty.

"Waalaikumsalam ...!!

Niss'll go straight home! "Said my mother before I get out of our small yard. Strange, is not usually my mother warned that, at most, he said if home not too late. She knew my work until what time, and I made sure he knew I'd never go anywhere after work. What is this? I feel really uncomfortable. I kept walking towards a stall at one of the traditional market in my village. Yes ... every school holiday like today I deliberately work to help the family economy. I'm sincere, honest! In a small kiosk that I learned many things, especially about pleasing mother of all my friends, like Rahmi. In addition stall holders are very nice to me, he let me work when school holidays only.

I glanced towards my side, I found my pace to match Rahmi. Intermittent breathing, his hand grabbed my right hand. "I've been calling you, Niss!" He said after a bit of breathing can counteract that looks still very labored.

"Sorry I did not hear your call!" I said. Rahmi shook his head, "No why?" Her said. Girls hooded pink my friend Mr. Shalih at the kiosk. He's different with me, even said to be very different. How not? Rahmi wearing a veil and headscarf with her own, while I? Ikhlas was not!. This is for Mom.

A few moments later we had reached the stall Mr. Shaleh, a fairly large kiosk that sells basic necessities. When we arrived, the atmosphere of the store is very crowded, ya know ... it's now Sunday. I was busy and Rahmi made.

Towards the Asr Mr. Shalih kiosk is closed, then we-I and Rahmi, was getting ready to go home, I heard a call that is very familiar in my ears, it sounds Mr. Hastuti very good neighbors to me and Mom.

"Nissa ..!" Called Mrs. Hastuti.

I got out, I found middle-aged mother looked at me with mournful eyes. I guess she was just crying! It must be because of a thug son was, at first I did not think the market thugs are children Mrs. Hastuti but after he came home and rampage a week ago, Heuh!.

"You OK?" Asked me a little worried. "Your mother, Niss!" Greeting Mrs. Hastuti me a little more shaded look back to remember Mother's little sad that there are streaks.

"What about Mom?" I asked, worried.

"Go home now! "She said as she took my hand follow it ran.

***

The incident still haunts my sleep even though it had happened a half years ago. Am I really the rebellious daughter? Or because I'm still not willing to use the hijab and veil? But I was sincere! Even so Ikhlas! Or because the gift is sent Mrs. Hastuti the other day reminded me of my mother again? Yes ... she kept her promise, she had left a box of it to Mrs. Hastuti veil before she left me alone, before it made me really feel alone and guilty because I never make her happy.

I walked to the old cupboard, I found a box of multicolored veil therein. Back drops clear it out of both my eyelids and I certainly can not refuse. I let the droplets my eyes tobe a small river on both my cheeks, tears Maybe with this I hope a bit much to erase my guilt on the mother, the person I love most in this world.

Now I fill my days already with Veil Veil and, of course, without coercion or because the mother requests it once was. Now I know about the meaning of the word 'kindness' mother ever said to me, well .. I still remember the words of my mother at that time. I'm sure she saw me there and now he is happy, seeing his only daughter to fulfill its obligations to become a true Muslimah.

* The End *

Created by:

Fie Liey

Read More