Hijab - Is Benchmark For Evaluating Muslim Personality
The virtues of Hijab
• Hijab it is obedience to Allah and His Messenger.
Allaah has required obedience to Allah and His Messenger, based on the word of Allaah:
وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا
"And it is not proper for men who are not believers and also for women who mu'minah, when Allah and His Messenger have set up a provision, there will be for those options (the others) about their affair. And whoever disobeys Allah and His Messenger, he indeed has gone astray, with clear error. "(Surat al-Ahzab: 36)
Allaah also ordered the women to use the hijab as the word of Allaah:
وقل للمؤمنات يغضضن من أبصارهن ويحفظن فروجهن ولا يبدين زينتهن إلا ما ظهر منها
"And say to women who believe:" Let them gaze, and maintain his genitals, and they do not reveal her jewelry, except that (usually) appear thereof. "(Surat An-Nur: 31)
Allaah says:
وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى
"And let you stay in your house and do not be decorated and behave like ignorant people." (Surat al-Ahzab: 33)
Allaah says:
وإذا سألتموهن متاعا فاسألوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن
"If you ask a (need) to them (the wives of the Prophet), then ask from behind the curtain. Such a way that it purer for your hearts and their hearts. "(Surat al-Ahzab: 53)
Allaah says:
يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن
"O Prophet! Say to your wives, daughters and wives of the believers: "Let them extended veils over their bodies." (Surat al-Ahzab: 59)
Messenger of Allaah upon yours respectfully said: "The woman aurat" means that she must cover her body.
• Hijab is' Iffah (glory)
Allaah made the obligation to use the hijab as a sign of 'Iffah (refrain from immoral).
Allaah says:
يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين
"O Prophet! Say to your wives, daughters and wives of the believers: "Let them extended veils all over their bodies. That is so they are easier to be known, because they were not molested. "(Surat al-Ahzab: 59)
That's because they cover their bodies to avoid and refrain from bad deeds (sins), "because they were not molested." Then the wicked will not disturb them. And the word of God "and they will not be disturbed" as a signal that know the beauty of the female body is a form of disturbance in the form of slander and evil for them.
• Hijab is chastity
Allaah says:
وإذا سألتموهن متاعا فاسألوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن
"If you ask a (need) to them (the wives of the Prophet), then ask from behind the curtain. Such a way that it purer for your hearts and their hearts. "(Surat al-Ahzab: 53)
Allaah menyifati hijab as a sanctity to the hearts of the believers, men and women. Because the eye does not see it hatipun if not eager. At a time like this, then the liver will not see more sacred. The absence of libel at the time it was more visible, because of hijab destroys the desire of people who have the disease in his heart, Allah Subhanahu wa Ta'ala says:
فلا تخضعن بالقول فيطمع الذي في قلبه مرض
"Do not talk so berkeinginanlah submission in person is a disease in his heart." (Surat al-Ahzab: 32)
• Hijab is a protective
Messenger of Allaah upon wassalambersabda:
(إن الله حيي ستير يحب الحياء والستر)
"Verily, Allah is Shy and Protect and Liking shame and protection"
Word of his others:
((أيما امرأة نزعت ثيابها في غير بيتها خرق الله عز وجل عنها ستره))
"Who among the women to undress in addition to his house, then Allah Almighty had ripped it from her home protection."
So the return worth the deeds.
• Hijab is taqwa
Allaah says:
يا بني آدم قد أنزلنا عليكم لباسا يواري سوءاتكم وريشا ولباس التقوى ذلك خير
"Son of Adam! Verily We have sent down to clothing to cover auratmu and beautiful clothing to jewelry. And clothing that's the best god-fearing. "(Surat al-A'raaf: 26)
• Hijab is faith
Allaah not spoken except to the women believers: "Say to the believing women." (Surat An-Nur: 31).
Allaah also says: "And the wives of the believers." (Surat al-Ahzab: 59)
And when the women of Bani Tamim meet Ummul Mu'minin, Ayesha may Allah be pleased with thin clothing, he said: "If you believe these women, then (know) that this is not the clothes women of faith, and if you're not a faithful woman , then please enjoy the clothes. "
• Hijab is haya '(shyness)
Messenger of Allaah upon yours respectfully said:
((إن لكل دين خلقا, وإن خلق الإسلام الحياء))
"Surely every religion has a moral and Islamic morality, it is a shame."
Word of his others:
"Shame is part of faith and faith is in heaven."
Word of the other Apostles:
((الحياء والإيمان قرنا جميعا, فإن رفع أحدهما رفع الآخر))
"Shame and faith coexist together, if one of them in the lift so that another party will be lifted."
• Hijab is ghirah (feeling jealous)
Hijab is in tune with the feelings of jealousy which is the nature of a perfect man who is not happy with that treasonous views set on the wives and female children. How many wars took place during the Islamic period of Ignorance and due to jealousy over a woman and to maintain his honor. Ali ibn Abi Talib radiyallahu 'anhu said: "It has reached me that you ladies jostling with men pagan people' ajam (non-Arab) in the markets, do not you feel jealous? Indeed there is no kindness to someone who does not have feelings of jealousy. "
Some terms hijab that must be met:
1. Covering all members of the female body, in the opinion of most rajih / light
2. Hijab itself is basically not jewelry.
3. Thin or thick and not transparent.
4. Loose and not narrow or tight.
5. Do not wear perfume.
6. Does not resemble kaafir women clothing.
7. Not resemble men's clothing.
8. Did not mean to show it off to people.
Do not be too over-decorated
If you look at the conditions mentioned above will appear to you that many of the women today who call themselves as veiled women, whereas in fact they have not covered. They do not call the hijab with the actual name. They named Tabarruj as immoral as the hijab and the name of obedience.
The enemies of the Islamic revival desperately trying to derail her, then God foiled their plot and confirms the people Mu'min above obedience to his Lord. They take advantage of her dirty ways to make her turn from the path of God to produce headscarves in various forms and named it as a "middle way" that with it he will get the pleasure of his Lord, as the recognition of them-and at the same time he can adapt to their environment and still maintain its beauty.
We hear and we obey
An honest Muslim who will receive the command of their Lord and immediately translate it in real charity, of love and perhomatannya against Islam, the Shari'a proud of him, to hear and obey the Sunnah of His Prophet and do not care about the state of misguided people who turn away from the fact that in fact, and will fail to return to his world. God denying the faith of people who turn away from obedience to Him and to His apostles:
ويقولون آمنا بالله وبالرسول وأطعنا ثم يتولى فريق منهم من بعد ذلك وما أولئك بالمؤمنين (47) وإذا دعوا إلى الله ورسوله ليحكم بينهم إذا فريق منهم معرضون (48) "
And they say: "We believe in Allah and the messenger, and we obey (both)." Then some of them turn back after this, once and again they were not people who believe. And when they are summoned to Allah and His Messenger, for apostles condemn (judge) in between them, suddenly some of them refused to come. "(Surat An-Nur: 47-48)
Another God's Word:
إنما كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم بينهم أن يقولوا سمعنا وأطعنا وأولئك هم المفلحون (51) ومن يطع الله ورسوله ويخش الله ويتقه فأولئك هم الفائزون (52)
"Surely the answer to believers, if they are called to Allah and His apostles for apostles condemn (judge) in between them is saying: "We hear and we obey." And they are the ones who are lucky. "And he who is obedient to Allah and His Messenger and fear to God and to Him be cautious, they are the ones who get the victory. "(Surat An-Nur: 51-52)
From Shofiyah Syaibah bint said:
"When we were together A'ishah, he said:"
I remember going to the women of Quraysh and their virtues. "Aisha said:" Surely the women of Quraish has precedence, and for the sake of Allah, I do not see women more believe in the Book of Allah and more sure of his verses exceed Anshor women. When it comes down to them the verse: "And let them cover with a cloth veil to her chest." (Surat An-Nur: 31)
So the husband immediately went to their wives and read what Allah revealed to them. They read a verse to his wife, daughter, brother of the woman and her relatives. And no one among her unless he stood up to take a cloth curtain (curtain) and covering the head and face, because trust and faith in what Allah revealed in His Book. So they (walk) behind the Messenger of Allaah upon wassalamdengan fabric cover as if above their heads is a crow. "
