Sunday, September 25, 2011

The Story of My hijab

The Story of My hijab
 By: Widiastuty

Assalamualaikum Warahmatullahi wabarakatuh ...
My name is Tri Widiastuti. Alhamdulillah, I was born in a family of religious education which prioritizes the family. From the little I've been taught about religion, although not yet know about the obligation of the Muslim women cover nakedness. In elementary school I was already fluent reading the Koran, it's because my father and mother who is concerned about their children's education, especially education about religion.

Graduated from elementary school, kepikiran for wearing a headscarf when entering junior high. So I talked to the mother of my intention to wear the hijab. Mother said not yet, maybe when it's mother began to know if teenagers are thought Children still unstable, the mother also told me that if already decided bejilbab not be removed-off. The longer the intention to wear the hijab eventually forgotten. Graduated from high school, high school, the thought of wearing the veil is completely gone. Too engrossed in the association. haha ... :-)

In 2008, the school was over, Thank Allah I graduated at the University of Hasanuddin Makassar. Veiled intention was resurfaced. I started wearing hijab to campus. Unfortunately at the time I wear hijab just for the campus only. Nearly a year I went through like that. But every time I road - the road is not wearing the hijab, the heart often feel shame ... Shame on Allah .. and too shy to meet people who seringmelihat I wear hijab when they go to college ...

August 2009, after returning from vacation in Palu, I really - really had thought seriously, and Bismillah ... I decided to wear the veil and hold (not just when the Islamic college course). I also compared the time I left the house not wearing hijab, and when I left the house by wearing a headscarf. When I left the house with my hijab, it's safe .. I feel Allah keep d isetiap step. Subhanallah .... Allah really provide comfort and security with the hijab.

Until now accounting for almost 3 years I've been wearing the hijab. Insha Allah I will continue Istiqomah with my hijab. I'm also trying to improve and refine the hijab, behavior, and devotions. I realize now my hijab can not say everything is perfect ... But it takes the process ... I'm sure Allah is with those who want to improve themselves and want to try to do better.

Often sad when hearing my friends who had no intention hijab but still talking : "fear of later many 'temptation'..."  "later, veiled to the liver before ...." Or "not able guidance to cover aurat". It is like this, we can not possibly get to a destination if we did not find its way, we can not possibly get to the campus for the college if we did not find a way to get to campus. Likewise with the guidance, if not we really want change, it will not happen. Believe it, Allah will provide an easy way if we really want to do better intentions.

That's the story of my hijab

Do not hesitate to choose the hijab ... in the heart intended to please Allah ...

Veiling But Why Still Be So?

Veiling (wear hijab) But Why Still Be So?
By : Rausan

Last night when more fun to read and read on a blog of a friend, namely is Salman. I found an interesting article that inspired me to this article. The main topic of a veiled girl or her hijab. My favorite little brain was immediately given some of my friends who also wear the hijab, but I feel, how their appearance and personality there that tastes weird huh?. How so?.

Hemm, my friends are indeed wearing the hijab. But appearance and personality I think they did not fit with the crown that they use it. There are a few of my friends who obviously wear the hijab headscarf but they use only because they were ordered or even forced by parents and environment, without the sincere intentions of the self. This resulted in the occurrence of an attitude that actually looks like a rejection or defiance made. For example, there are some friends of women who wear veils because they feel forced and resulted in these women once they are out of the environmental supervision of his parents, he immediately took off the veil that is used.

Or even more makes me wonder, there are some of my friends who use the veil only as camouflage, as if the veil is only considered a piece of cloth bemakna. As a friend of mine who use the veil only to cover the hair dyed blond hair, so as not affected by teachers in the school raid, there is also a veiled but dressed in tight. Or more bizarre, there is a veil just to look pious and distract people from the pregnant belly.

And when talking about personality, I consider that a woman or a woman who decided themselves to wear the hijab, or at least wear the hijab because they were ordered, should be able to keep the said words and attitudes that are used. Because I have encountered many, many veiled women friends who are still commonly seen laughing lol unbearable, flirty, tend to head-on with the opposite sex. Ouch-ouch, do not be so dong sis.

Hijab itself I think is a 'tool' used by women with profits to protect themselves from the bad things that might happen. Bad things can come from other people who intend evil or self-forgetfulness and mistake. Why do I refer to it as a means?, Because I consider using the hijab as a choice. Means of glorifying self in the given by Allah SWT, which can be selected or rejected. Problem effects and impacts that will occur, completely covered by the voters.

Because for me the decision of a special creature that is woman to veil, only entitled to is determined by the individual women themselves. The problem of parents who wish to have children who veiled, yaa up respectively. But according to the experience I have seen so far, children who are forced, pressured to veil, tend to have high dissent properties. They become blind to the meaning and further considers that the crown that they use is simply a means of restraint given the parents, without knowing the goodwill provided by parents.

If you think that I am a fundamental or conservative-minded, the answer is absolutely not. I grew up in a family that upholds free speech and attitude to choose a decision. Not because I am veiled mother, then my mind was indoctrinated to believe, veiled Muslim women should be like this, should not, absolutely not. This paper is purely my conscience. If God gave my destiny to get a mate to veiled women, yes, of course Alhamdulilah. Should not be a scarf, yes of course also still Alhamdulilah.

I honestly do not discriminate between women who are veiled and not. Throughout her attitude and looks capable of keeping his inner beauty, I definitely fall in love, hehehe. I believe the name of love from the heart, not from the eye.

Not agree with my writings Veiling but why so? , No problem. Suppose this is written by a teenage know-it-is style-gayaan writing about hijab. Because I was aware for some people, the topic of the veil is very sensitive. Warm Greetings from Rausan, the juvenile knowingly  :-) ..

Between Hijab and Veil

Between Hijab and Veil

Indeed, in everyday conversation people generally assume the same with the veil Hijab. This assumption is not appropriate. Hijab is not the same with the veil. Hijab is to dress the lower part (al-al-libas aDNA) in the form of robes, the clothes are baggy overalls worn over clothing style (such as house dress). Being a fashion scarf top (al-A'la al-libas) is a head covering. (Rawwas Qal'ah Jie, Mu'jam Lughah fuqaha Al-`, it. 124 & 151; Anis Ibrahim et al, Al-Al-Wasith Mu'jam, 2 / 279 & 529).

Hijab and the veil is an obligation upon Muslim women are shown by the two Quranic verses differently. Hijab obligation essentially surah Al-Ahzab verse 59, the veil is an obligation (khimar) is essentially a surah An-Nur verse 31.

About the Hijab, Allah says (meaning), "O Prophet! Tell your wives, daughters and wives of people believers, 'Let them stretched her hijab Hijab-to all their flesh." (Surat al-Ahzab : 59). In this verse there is a word jalabib which is the plural (plural) of the word Hijab. Indeed the mufassir Hijab disagree about the meaning of this. Imam Syaukani in Fathul Qadir (6 / 79), for example, describes some of the interpretations of the Hijab. Imam believes Hijab is Syaukani own clothes bigger than a veil, by quoting the opinion of the author of Al-Jauhari Ash-Shihaah dictionary, that the Hijab is a long shirt and loose (milhafah). Some say Hijab is a kind of veil (al-qinaa '), or clothes that cover the entire body of women (ats-tsaub alladzi yasturu jami'a bodies al-mar `ah). According to Imam Qurtubi in Tafseer al-Qurtubi (14/243), from a variety of opinion, that is valid is the latest opinion, the Hijab is a shirt that covers the entire female body.

As a result, Hijab is not a veil, but a long shirt and loose (milhafah) or protective clothing (originally `ah) which is used to cover the entire body over the clothes home. Hijab must be outstretched to bottom (not a piece of clothing), because only in this way can be practiced the word of God (meaning) "stretched-Hijab hijab around their bodies." With a piece of clothing, Hijab means to cover only part of the body, not the entire body. (Taqiyuddin An-Nabhani, An-Nizam al-Islam fil ijtimai, p.. 45-46).

Hijab is an obligatory dress worn in public life, such as street or market. As for the special life, as in the home, Hijab is not mandatory. What is a woman obliged to cover her nakedness, the whole body except face and palms of hands, except to their husbands or their mahram (see Surah An-Nur: 31).

While the veil, the Arabic language is khimar, Allah says (meaning), "... And let them put her veil cloth to her chest ..." (Surat An-Nur: 31). In this verse, there is a word khumur, which is the plural (plural) of khimaar. Meaning khimaar is a veil, that is nothing that can cover the head (maa yughaththa bihi `su ar-ra). (Tafsir At-Tabari, 19/159; Ibn Kathir, 6 / 46; Ibn 'Arabi, Ahkamul Qur `an, 6 / 65).

In conclusion, the Hijab is not the veil, but the dress robes for women who must wear in public life. Therefore, the assumption that the Hijab is the same as the headscarf should be straightened out misconceptions. And Allaah knows best.

Friday, September 23, 2011

Images Shown with Hijab

Images Shown with Hijab

Using the hijab is not a barrier to stay beautiful. Sometimes the weather is hot and humid, especially in the month of fasting, making the appearance look less fresh.

Damage to the appearance often affects mood. In order to keep your look pretty and fresh with a hijab, just try following four exciting tricks.

1. Use a scarf and clothes made from cotton

Cotton is known for its cold and can absorb sweat. This material is often used as materials for Muslim dress and veil as comfortable to use while covering the entire body.

To show the impression of a soft, gray color choices and pale pink may be the right choice. Not only that, this color combination looks relaxed and not too conspicuous. It is used in the daytime, when the sun shines brightly.

2. Playing floral motifs

Floral motifs will never die for the woman. Feminine and soft impression that emerged was always an excuse to always be ogled. Not only that, the flowers on the shirt can make you happy all the time.

3. Hit-and-color

Who says you can not use bright colors and combine them. Precisely because the use of the hijab, you have to dare to play the colors to not seem boring appearance. Black always looks good for anyone and at any time. But, do not always rely on black.

Colors like red, orange, blue, yellow, and green is the color that you can 'play' at this time. Do not forget to always add accent neutral color like brown, black, silver, or gold to soften the blend color.

4. Hit motifs

Not only that, you can crash the color with an exciting motifs. Add a trendy blazer, wedges, and a bag with matching color as a sweetener. But remember, if you use bright colors using only a single motif with colors that can cause a soft impression. If you have a high confidence, there is no harm in hitting a motive. Maybe a small floral motifs combine with exciting line could be an option.

When Hijab Become A Choice

When Hijab Become A Choice
By: Ariyanti Rizki

Assalamualaikum beautiful,
My name is Ariyanti Rizki, coed State Universities in Jakarta. I want to share stories about experiences I wear hijab, I hope it can inspire you too.

I was beginning to wear the hijab when a new junior high in 2004. Just a few months of school. My math teacher, Mr. Sarwadi invites his students to wear headscarves in school when the lesson. Sure there are pros and cons for women who have worn the hijab since the new school had to buy more long-sleeved shirts, long skirts, and veils.

I'm fine with it and think all learning is also wearing the hijab in schools. After wearing the hijab I feel so comfortable once covered the nakedness of the atmosphere and cool to see most of the public school wearing the hijab. Although the ancient people saw it felt it had ignored me his name yet stylish hijab as it is now. But even though I wear the hijab for 3 years in junior high, my heart has not been called also to continue to wear the hijab but committed and at school.

Until high school I still use the hijab at school because there were no good when I'm off the hijab in schools because a lot of friends that one junior high school with me. Constantly I hijab in school and besides I'm off her hijab at school. One day I was asked by a friend I was "When did not just want to wear the hijab at school?" I can only answer Insha Allah. Until the end of high school was going, I realized that I've been ashamed not been able to fully cover the nakedness of Allah but I always keep a close friend introduced me and my friends are almost 90% always hijab for Allah and why I was not carried on as they . I am grateful once had Muslim friends who can hit me the importance of hijab. I also get burned out if the road met school friends to see I do not wear hijab, I had to hide and shy when served until they saw I was not wearing the hijab.

Finally, by saying bismillah, in 2008 before the National final exam I decided hijab at school and beyond. With a makeshift clothes that can cover the genitalia and hoods bergo, I continue to wear each want out of the house. Mom I'm so glad to see her hijab to the point of mother I bought some colorful scarf paris, long-sleeved shirts and long skirts. I can only say Thank Allah saw enthusiastic grateful mother of his son.

Alhamdulillah after two years of continued until I stepped on the course. Allah still continues to keep me to the relationships that almost all the wear hijab. Subhanallah, I feel calm seeing such an atmosphere. For those not wearing the hijab, do not be seen from the ancient impression or look old yes. Hijab does not make it really hot hearts become cool and comfortable because the cover nakedness. Problem many styles hijab fashion inspiration from young designers like Dian Pelangi, Jenahara, etc. that make Muslim women can remain stylish style. But wearing the hijab would be for Allah and not because they want to say beautiful.

Wassalamualaikum.wr.wb

Alhamdulillah, I Wear Hijab

Alhamdulillah, I Wear Hijab

The beginning I wanted to wear hijab is a time to sit still in high school. At that time in small talk in my first class, and two of my friends (male and female) is being talked about genitalia, and trouble hijab - simplicity. My friend that she had been wearing hijab since the First Medium School. Subhanallah.

When asked my desire is there for the hijab, I believe answered 'Yes, definitely! "Without I need to think long and think twice. But, after that unfortunately we never again talk about these issues, and we are also separate classes. Until last year passed, my change, I was even more preoccupied with my appearance and super cool tomboy.

From high school to the college campus, and even in the association could be calculated how many of my girlfriends than men. Not any sentiment or hostility, but also an environment that makes it happen. And the obvious factors of myself that are less like things that smell 'feminine' (in some cases are still brought up today :-)... ). And my noble intentions were apparently still sidelined by a busy-busy I am.

Until that wonderful day finally arrived. Days where I did not ever think at all about the hijab since I woke up that afternoon arrived. A friend of mine, Ana Basuki (not hijab as well) is delivered to the photographer asked. Ana was about to take pictures with less use of the hijab to be used as an attachment in her application to one of the Islamic Bank. Well I went along with wearing the hijab as well. Fun also .. Armed with a veil Ana, I still wear it up in the office.

All colleagues in the office, shocked, stunned, disbelief and of course many agree because the majority of Muslims in the office knows exactly the obligation of a Muslim woman in hijab. And of course at home immediately say "amen" to this my intention. Alhamdulillah.

And the next day, the day after and up to now thank Allah Hijab still perched on my head.

Constraints? Hmm .... honestly I almost forgot, but do exist. Instead of the readiness issue clothing or accessories which means financial readiness. But, more to some associates (office) me and some people who doubt my intentions. But I do not care, Go ahead!

One party again praising the steps I take, it is the client! So who says wearing the hijab makes women so INEXCLUSIVE (sorry, borrowing the term ya friend!) Because just when I protect the hijab, the attitude of clients and friends I became more appreciative of me.
So, let's wear Hijab! Feel the joy and the love of Allah!

Article source: http://bundaeda.wordpress.com

Hijab Dilemma

Hijab Dilemma

Hijab, the veil is now no longer be a dominant mothers recitation, campus activists, and the little girl who was chanting in the mosque. He has transformed into each slit a Muslim activity. It is not difficult to find a woman wearing a headscarf or hijab they call. Starting from the employee in the office, sports athletes, to the journalists with all the dynamics do not hesitate and hesitate again to show its existence as a Muslimah.

Hijab ordered by Allah in Surat an-Nur was no longer get an exclusive and ancient stereotypes. Precedent as it has long been abandoned with the emergence of community that reinforces the hijab headscarf as a dimension of freedom of a Muslim woman.

And say to the believing women, "let their gaze and maintain his cock and let them not reveal her jewelry except a plain look of him. And let them wrap khumur (Ind: hijab) to his chest ..." (Surat An-Nur [24]: 31)

Not only the community that makes the hijab hijab such as identity, the euphoria of artists who tried to cover her nakedness, or at least use a long shirt has become a model for many people. Be thankful for all the ease that we feel in this country. Can we imagine how Muslim women in France banned from public schools if it remains adamant wear the hijab. Not to mention how bad the Zionist Jewish ethics (laknatullah) with arbitrarily sometimes forcibly remove the hijab worn by our brothers in Palestine. We are also concerned about the condition of our brothers and ever grateful for all the convenience that exists.

The phenomenon of widespread use of the hijab is also followed by the proliferation of styles and funky scarf. Good? Of course, with the new models, colorful and full of accessories to make the hijab today is very far from being "outdated" and "mothers who oriented". Shari'ah? That's the problem! Means according to Islamic sharia, sharia itself briefly, means law or rule governing the relationship between Allah and man to man. Sharia binding nature and be based on the Quran and Hadith. Then what kind of Islam requires the hijab.

"Let them issue a scarf around their bodies." (Surat al-Ahzab [33]: 59)

A Muslim veil to cover her nakedness is understood throughout the body and only the face and the hands that may seem. What about today's Hijab Style? We can discover how the shari'ah is no longer a major factor in wearing the hijab. Stylish and trendy as the patent to be followed. Many have argued that the hijab with all the modernity that there is an effort to transform the perception of the veil. However, not infrequently it's own hijab loss of identity.

Heart no one can dive. Intention was only to know the Lord. Headscarf or hijab is naturally eliminated from the axioms of ancient and outdated. Why? In order for the hijab is no longer just close to certain groups. But the veil of physical transition to eliminate precisely the dimensions of glory can not be considered good. Thus the sharia should be the main factor and the first in wearing the hijab is not just hip and funky that dominate. human love and Allah willing Allah was pleased.

Dilemma hijab is indeed the case. But it must be appreciated. The efforts to unearth the hijab, hijab melautkan. Do not hesitate to step up, because our task is merely trying. Trying to close the genitalia with the best. If you have not been able to yet veiled in Islamic style, learn to hijab style hijab but slowly turned into the perfect shari'ah. Everything will be assessed. Insha Allah.

"And it is not feasible for the faithful men and women of the believers, if Allah and His Messenger have set a statute, there will be for those options (the others) in their affairs. Whosoever disobeys Allah and His Apostle, then surely he has been misguided, with clear error. " (Surat al-Ahzab [33]: 36)

Thursday, September 15, 2011

The Command to Wear the Hijab for Muslim Women has Allah Says in His Quran

The Command to Wear the Hijab for Muslim Women has Allah Says in Holy Qur'an

The command to wear the hijab for Muslim women has Allah says in His glorious book of the Quran and hadith apostles. Position of wearing the hijab (Muslim women's clothing) must judged equal position with prayer, fasting, zakat, hajj (for those who can). And, this scarf when abandoned (ignored) by a woman who claims to embrace the religion of Islam then it could lead to the culprit being dragged in one of the major sins because of his position that must be so if left will get adzab, damnation and the wrath of Allah subhanahuwata'ala. As mentioned in Saheeh hadeeth narrated by Muslim:

"There are two classes of inhabitants of hell from my ummah, but I've never seen them: The women are dressed but naked, a waddle and tilt their heads like a camel's hump. They will not enter Paradise and will not smell it. And where a group of men with those who carry whips like cows they use for beating or whipping the servants of Allah "

Muslim hadith number 2128, which reads:

"Narrated by Abu Hurairah that the Prophet peace and blessings of Allaah be upon him: There are two groups of experts hell that I've never seen both A man who has the whip / whip such cows. They whipped the man with him and the women are dressed but naked, rocking and waddle, their heads (something) like a hump camels swayed. They will not goheaven and will not smell it when the smell of paradise from a distance that can be kissed so and so "

Meanwhile, another hadith narrated by Imam Ahmad 2 / 223
reads:

"At the end of my ummah will appear men who climbed the saddle like men, they fell to the mosques, the women they dress but like nude, well above their heads (something) like a graceful camel hump. Anathema to them, because they are women who are accursed "

Hadith Reported by Ahmad and Al-Ahmad Haitsami said Rijal was Rijal Saheeh

Before I present the arguments from the Qur'an and hadith the Prophet is obligatory to wear the hijab I also attach information about the requirements to be met by a Muslim woman wearing hijab when (of course with the proposition of a saheeh hadeeth). As we already know the rules of usul fiqh that if a condition is not fulfilled in the worship service is invalid / rejected.

For example a person who prays without facing the Qiblah, or without the dress (nude) then his prayer is invalid because there are some requirements that are not met. Neither is the case with wearing a headscarf is there anyway the conditions that must be met in order to wear the hijab is accepted and dirihai Allah And hopefully with the grace of His obedience to Allah the more we preferred than anyone on the face of this earth Allah will put us into His eternal heaven. Amen.

So fitting for a Muslim woman after find the argument about the necessity of wearing the hijab immediately obeyed and carried out the orders of Allah and His Messenger to spare himself from the wrath of Allah and of course the punishment is a painful hell for His servants who violate His commandments .

Sister fillah, Allah blessed Muslim woman who believes in Allah as his Lord and Muhammad as a Prophet and His Messenger then the consequences is that he must abide by what comes from Allah and His Messenger. And is not meet for us as His servant to choose the alternative / Another reason to turn away from his command because it will cause us to stray from his instructions as
His words:

"And it is not fitting for a believing man nor a believing women when Allah and His Messenger have set a statute (affair) will be there for those other choices about their affairs. And whoever disobeys Allah and His Messenger, then indeed he has been misguided, misguided real "(Al-Ahzab: 36)

If a servant has been perverted so that became her constant companion is the devil. Because in this world there are only two choices to be servants of Allah (obey the commands and prohibitions and follow the Sunnah away from the Prophet) or a servant of Satan is following the whims and desires and obey the devil's call to abandon the call of Allah and His Messenger. If his desires had been complied with and followed then it was Satan who would become his faithful friend that forbid him from His guidance and His direction. As His Word:

"Who would turn away from the teaching of Lord Almighty
Gracious (Al-Qur'an) we have put him Satan (mislead) the devil that is the friend that always accompanies it. And verily, the demons really hinder them from the right path and they think that they got a clue "(Az-Zukhruf :36-37)

Often we hear about the discordant tones that impressive to say that the veil was not in accordance with the times are very modern and sophisticated. Where we live in the 21st century is full of modern technology and all-free, so if we wear Islamic dress / headscarf then we will be out of date and old-fashioned (conservative). Needs to be asked back to them when the veil is no longer relevant / appropriate to the times when this is indirectly he has declared that Allah is no longer relevant to his Lord because of the lower orders hijab is Allah his Lord of all creatures on earth and the sky clear -clearly stated in His Book Al-Qur'an, when he reneged on the nature of the hijab is a command meant that he reneged on the Qur'an and the Qur'an denies he meant he had to deny that make copyright even Allah subhanahuwata'ala . Because it should be kept in mind and ponder carefully before we issue a discordant tones strange reason the times.

Allah Commands That have been Forgotten by Muslims

Allah Commands That have been Forgotten by Muslims

There is one maxim of short, simple, but in the mean, which reads as follows: "Unknown, therefore unloved" In accordance with the proverb above, there is one important commandment is virtually unknown or taken lightly by Muslims, that women must wear head veils.

Necessity of women wear the headscarf are listed in the letter An Nur verse 31 which is long enough, the authors quote a single line, which reads as follows. : "Say to the believing women ... ... .... . And let them put her hood up to his chest "... .... .

And as stated in Surat al-Ahzab verse 59 which means the following. : "O Prophet, say unto you wives, daughters and wives you believers, that they cover their heads and bodies with a veil so that they can be known to people, then they would not be disturbed (hurt) by the evil men. Allah's loving forgiveness again ".
Commandments above is clear and unequivocal that is obligatory for women as revealed by Allah at the opening of Surat an-Nur, namely: "This is a sura which We send down to the messengers, and We have enjoined enforce the Sharia law that is in it. And We sent down in it too clear proofs, hopefully you can remember ".

From the sound of the verse above it is clear that women do not wear a veil has done a great sin because disbelieve in Islamic law which is required by Allah.

Allah's command above again affirmed by the Prophet Muhammad in his hadith which means: "O Asma! Indeed, if a woman old enough, should not be seen all his limbs, except this and this, while Allah's Apostle pointed face and both palms. "

Now if we are traveling throughout Indonesia, Malaysia, Singapore and Brunei, very few Muslim women who wear the head scarf, usually only girls boarding school. The number of women who wear the headscarf could be counted on the fingers, there is no meaning of the Islamic population is approximately 180 million.

Then the picture, many women who go to hell, fits well with the sound hadith below, which means as follows. : "I stood before the door of heaven, suddenly coming into heaven is generally poor, while the rich-rich people who are still stuck, it's just that some of them have been ordered to go to hell, and I stood at the gates of hell so many who go to hell are women.

Many women who go to hell, simply because in his life would not wear the headscarf or hijab, in the hell would receive a heavy punishment as where the Prophet Muhammad in the hadith narrated his meaning as follows. : "Women who will be hung by her hair, her head inside the brain to boiling hell, is the women who show her hair to men who are not unrelated" Hadith above is the final portion of the prophet Muhammad's hadith is quite long, which tells various torments of hell Allah demonstrated when he went ascension. When he tells the fate of women who are heavy his torment in hell because he refused to wear the headscarf or hijab in his life, he shed tears.

That the Prophet Muhammad S.A.W. women weeping for the fate of his people later in the hereafter, but now that women are told to wear Islamic head scarf, a lot of the reason some say fanatika religion, old-fashioned does not fit with the times, heat and so forth. The attitude of the women in this age was in contrast to the attitude of women in ancient verse at a time when the head scarf it down, as narrated by Aisha, wife of Prophet Muhammad following: "Ayesha has said: I hope Allah has mercy on the women Muhajirat the first. At a time when Allah revealed the verse of the veiling it, they ripped them painted fabrics are not sewn, then mreka made the veil ".

The attitude of Islamic women in Medina at the time of drop verse of the veiling that really fit with a personal faith, as depicted Allah in the Qur'an, that is if they hear the verses of Allah recited, they then said: "We hear and we obedient ".

But now the attitude of some Muslim women, if recited verses about the necessity wear hijab, they say: 'We hear but we reject. "Then the attitude of Muslim women to veil this paragraph, does not fit with his confession to Allah in prayer, which reads as follows:
"La syarikallahu wabidzalika ummirtu wa anna minal Muslims. "Which means" No IT infrastructure for you and I confess a Muslim "

A woman who claims to be a Muslim, that is submissive and obedient to the commands of Allah, Muslim women must dress in his life, which consisted of veils and clothes that cover entire limbs, wrist-length sleeves and wearing a skirt that covers up to his ankles. If they do not dress like the above, they are not called a Muslim woman. So the confession in the prayer which reads: "I confess a Muslim" is empty, lie to Allah.

Someone who swears a false course is heavy punishment the court in advance, let alone someone who pledged before Allah false, of severe punishment in hell, that is to be hanged by the hair to boil his brain.

Women think that not wearing the hijab is a minor sin is covered with a reward that much of prayer, fasting, zakat and hajj they do. This is the wrong way of thinking need to be straightened. Women who do not wear hijab, not only has great sin to Allah, but it has been clear throughout the charitable reward of worship as the letter of Al Maidah verse 5, which means the last line: ".... . He who denies the laws of Islamic Shari'a after you believed, then delete the reward of his deeds even Hereafter he is one of the losers.

Wednesday, September 14, 2011

The Advice For Women

The Advice For Women

Finally, I dedicate these 11 valuable advice to you, Hi Muslim Sister...
Do it, God willing, you will be happy here and Hereafter, please ask God in practice it, then by reading and understanding of this little book.
  1. Do worship to Allah alone, according to what has been hinted, in the Qur'an and hadith al.
  2. Be careful of faith and conviction and shirk in the worship, because shirk abort charities and causes losses.
  3. Be careful of innovation, both in Aqeedah and in worship, because every innovation is misguidance and those who err are (place) in hell.
  4. Keep your prayers perfectly, for people who always keep his prayer, he would be keeping in all other cases, and one who disdains prayers, he will despise the other things too. Maintain sanctity, thuma'ninah, I'tidal, and khusyu in prayer, not until you put off the time, because a servant when his prayer is good, all good deeds, whereas if his prayer is broken (not good) then his deeds are also damaged (not good).
  5. Obey your husband, if you are already married, do not ever refuse you will, and violated his orders, while not telling sinner and sin.
  6. Keep your husband if he was not there with you and when he was disisimu. Take care of yourself and property.
  7. Be kind to your neighbors by word and deed as reciprocation and reject evil.
  8. Settled in your house, do not come out except in emergencies, and close the genitalia (hijab).
  9. Be kind to your parents by word and deed as long as they tell you in goodness, if they tell you to do immoral, then it should not obey him, because no adherent of sinners to Allah.
  10. Devote your attention to the education your son, if you already have children, to familiarize them honest, clean, true in word and deed, and by teaching them the manners of high / noble and praiseworthy character. Have them pray five times when it is 7 years old, and when they leave at the age of 10 years, then beat them and separate bed (between men and women).
  11. Expand the devotions and alms / infaq.
May Allah look after you from every evil and bestow upon us khusnul khatimah.
Praise be to Allah at the beginning and end as well as prayers and blessings to the Prophet Muhammad, his family, his companions and followers until the Day of Judgement arrives.