Wednesday, April 24, 2013

Hijab Charm Of Indonesian X-Factor Participants

 Hijab Charm Of Indonesian X-Factor Participants

Allah says in Surah Al-Ahzab: 59:

"O Prophet, tell your wives, your daughters, and the wives of the believers: 'Let them extend their scarf around the body. 'Thus it is that they are easier to be known, because they are not disturbed. And Allah is Oft-Forgiving, Most Merciful. "And also in Surah An Nuur 31 ..." And let them cover with cloth to his chest crippled ... "

God's command is clear and has not changed since the Qur'an in accordance with the times, even though a lot of times because of technological change is so rapid, but not necessarily then follow the Qur'an times, but A time who follow the Qur'an.


When we wear the hijab still feel hot there may be something wrong with our hijab style. May be too tight, or there are the ties that really should not need to install so that even to grip.

There's nothing wrong with Islamic law, even if we have yet to find happiness and peace as Muslims, perhaps we have not been up to her. And we ought to study Islam's even harder. Because we know it syammil-mutakamil Islam, Islam was perfect and complete. The whole rule of life that exist in Islam. Therefore we should be happy and proud as Muslims. One form of pride we are not ashamed to show our identity as a Muslim. Not shy or believe in half measures in order and wear the hijab in accordance Shari'ah.


Fatin Shidqiyya is one of the participants of the talent in the world of singing that is Indonesian X-Factor. Fatin has a very distinctive sound that is easily recognizable voice. Not only is her voice, which makes her different from other female participant was she always used Hijab.


Many circles are pro-veil worn by one of the participants x-faxtor this. Majelis Ulama 'for example, Once upon a time Majelis Ulama' letter to Fatin the veil she wore. Majelis Ulama 'hope, through Fatin, the world can get to know the real meaning of the hijab and jilbab is possible to make a pretty woman.

Many people in Indonesia are always waiting for the distinctive sound of Fatin, but there are also possibilities that await the appearance of Fatin hijab fashion. Yes, from the beginning of Fatin had been committed for not removing her hijab. One juror also told him not to remove her hijab because it is a typical icon of Fatin own.


She only heard of it briefly and interpret it as a support for her. "Not to read but had heard. Glad, very glad, that there is support, plus much. So, I'm grateful and prayers to all. So keep support it," Fatin said when met after the Gala Show Indonesian X-Factor at RCTI.

In her letter suggests Fatin Cholil to hold to the principle, which is not open nakedness, not transparent, and not tight.

Responding to the claim Fatin will not open her scarf as feared. For 16-year-old virgin's veil was her identity. For her, it's impossible just take off the hijab for reasons of title or the lure of a career on the rise.


A similar suggestion was sung Bimbim, drummer of band Slank. When a guest star on the show, Bimbim advised that Fatin not sway and retains its appearance with hijab.

 Fatin Shidqia different appearance from the other it also invited the attention of two French journalists who were covering the activities Anggun C. Sasmi in Indonesia last week, including covering the X Factor.

"There are two French journalists, they see you sing and you are very unique. Outside of your voice, They're surprised at you, wear the hijab but looks modern "Anggun said in the comment section when the jury in a television studio. Anggun told journalists that the veil is perfectly legal here and in many places.

By Anggun, in addition to a unique way of singing, how to dress Fatin has its own charm. Although wearing hijab, during this Fatin still look fashionable and trendy, fashionable and wear age-appropriate clothes.

"It's so you and your strength remains like this (wearing hijab)," Anggun message to Fatin. Fatin is known as the hijab since early appearance.

Sunday, April 14, 2013

Does The Girl Who Wears Hijab Have To Cover Her Feet?

Does The Girl Who Wears Hijab Have To Cover Her Feet?

 Praise be to Allaah.

At the time of the Prophet (blessings and peace of Allah be upon him) women were keen to cover themselves completely, which includes covering the feet. They used to let the hem of their garments hang low. One of them asked the Messenger of Allah (blessings and peace of Allah be upon him) about letting this hem touch what is on the ground, which may make it dirty, and he said: “That which comes after it purifies it.” On another occasion, when he (blessings and peace of Allah be upon him) said that women should let their hems down by one hand span, one of them said, “But then her feet will show.” This indicates that they were keen to cover their feet and that the feet are part of that which must be covered.

A woman asked Umm Salamah, the wife of the Prophet (blessings and peace of Allah be upon him): I am a woman whose garment drags, and I may walk through a dirty place. Umm Salamah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “That which comes after it purifies it.” Narrated by al-Tirmidhi (143), Abu Dawood (383) and Ibn Maajah (531). The hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood, 407.

It was narrated that Ibn ‘Umar (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.” Umm Salamah said: What should women do with their hems? He said: “They should let them down a hand span.” She said: Then their feet will show. He said: “Then let it down a cubit, but no more than that.” Narrated by al-Tirmidhi (1731); he said: This is a saheeh hasan hadeeth. Also narrated by al-Nasaa’i (5336). The hadeeth was classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1864.

So it is not permissible for the woman to wear open shoes which show her feet. But if her clothes are long and she wears socks, there is nothing wrong with that, although it is better for her to cover the feet with the garment and not with socks.

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

If a woman wears pants or loose khuff (leather slippers), and the jilbab hangs over it so that the shape of the foot cannot be seen, this achieves the purpose, unlike the tight khuff (leather slippers) which shows the shape of the foot, because this is worn by men.

Majmoo‘ al-Fataawa, 22/148

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

It is permissible for a woman to let her garment down below the ankles. In fact this is what is prescribed for women, so that they may cover their feet. Covering the feet is something that is prescribed for women and is in fact obligatory for them according to many scholars. What a woman should do is cover her feet, either with her garment which is long and covers them or by wearing socks or shoes and the like.

Fataawa al-Mar’ah al-Muslimah, 1/437

And Allah knows best.

Islam Q&A

Does She Have To Wear Hijab All The Time?

She lives with her husband’s family; does she have to wear hijab all the time?


The Question:

I want to ask about the woman who covers her face, if she marries a man who lives with his family and he has grown-up brothers, and he does not have enough money to buy a house or even a room, and she finds that she has no choice but to help his mother in the kitchen, for example, and her husband’s brothers come and go from the kitchen as they need to.
Can she take off the khimaar and gloves from her face and hands in front of her husband’s brothers and keep them on in front of other people who are non-mahrams, even though the Messenger (peace and blessings of Allaah be upon him) said of the in-law “The in-law is death” and warned against them more than other non-mahrams? Does that also apply to other relatives who are non-mahrams (such as the paternal uncle or sister’s husband)?.


Answering:

Praise be to Allaah.

What a woman is obliged to do is to cover her hands and face in front of all non-mahram men, and avoid being alone with them, especially her relatives who are not mahrams, since because of their closeness fitnah (temptation) is likely to occur more rapidly than with others. It is more essential for her to cover in situations such as that which you asked about, where you live with your husband’s brothers in the same house. That is because mixing a great deal with non-mahrams weakens one’s modesty and makes one more likely to sin. If that is accompanied with uncovering the face and taking the matter of covering lightly, then it is more likely to lead to fitnah and sin. How many such incidents have occurred and families have been destroyed and family ties severed, because of carelessness in such situations.

The scholars of the Standing Committee were asked:

I am a man who is working and married, but due to my father’s health and financial situation we live in one house. Please note that I have two brothers, the youngest of whom is about 17 years old. What is your opinion on my wife and me staying with my father and brothers in one house?

They replied:

There is nothing wrong with your brothers living with you in one house, so long as your wife is modest in her dress and wears hijab, and is not alone with either of your brothers in the house. End quote.

Fataawa al-Lajnah al-Daa’imah (19/366, 367).

On our site there are a number of similar questions which you can refer to. See questions no. 6408, 13261, 40618, 47764 and 52814.

And Allaah knows best.
Islam Q&A