Monday, September 10, 2012

Muslim Women Marry Immigrants Deported Threatened Norway

Muslim Women Marry Immigrants Deported Threatened Norway

Ali Mosavi, an Afghan immigrant in Norway threatened with deportation. The problem is because he married a Muslim woman in her home country. Norwegian immigration court considers Mosavi have embraced Islam, so the residence permit should be revoked.

In front of the Immigration Appeals Board (UNE) Norway, Mosavi claimed to have converted to Christianity and was baptized. However, UNE says it can not recognize the validity of religious status, as Mosavi was once married to a Muslim woman from Afghanistan.

Marriage itself is done in Pakistan in 2008. UNE quibble, a Muslim woman in Afghanistan can not marry a Christian man. His marriage in Pakistan who use Islam ordinance also a weighting factor for Mosavi.

"That's the only way to get married in Pakistan. Wedding was not held in the mosque but in private homes," said Mosavi respond objections immigration, as reported by The Foreigner, Thursday (30/8).

Immigration rules in Norway mandates for Christians not to deport immigrants to the Middle East countries. The Norwegian government rate, Christians in the Middle East vulnerable under threat of persecution.

Hijab is My Identity

Hijab is My Identity

Bismillah,

I greet the friends back to visit my blog.

Coinciding with the International Hijab Solidarity Days (IHSD), then I would like to share a little about how difficult keeping the hijab in an environment that is less conducive.

This is my first homecoming could say I'm a woman who insisted on maintaining the hijab as an identity. It was tough .. Not a few friends at school used to say that I now have changed.

Sister, you know ...

I chose to change due to Allah ..

His command mentioned in the Book of Love Him

"O Prophet, tell your wives, daughters and wives of the believers:" Let them extend their scarf to the whole body. "Thus it is that they are more easily recognized, and they will not be disturbed. And Allah is Oft-Forgiving, Most Merciful "(Al-Ahzab: 59)

So, this is the path I have chosen ..

I'll try to hold this commitment. Since I started to understand what is best for myself, my family, the environment around me, and insha Alloh, for my religion.

Struggle Of Tajikistan's Muslim For Wearing Hijab

Struggle Of Tajikistan's Muslim For Wearing Hijab

Muslim struggle Kulob, Khatlon Province, Tajikistan admirable about hijab. They are prohibited from wearing the hijab, and it's hard to get jilbab at affordable prices. Do not despair, they imported veil of China, despite the consequences to experience itching.
Chief Hospital Kulob, Alikhon Murodov said the problems experienced view of Muslim women, it was concluded that the synthetic fabric used as a veil to be the main cause of this problem. "The research shows these skin conditions such as allergic to synthetic fabrics," he told Radio Free Europe on Sunday (2/9).

 Alikhon explain many symptoms experienced by Muslim women such as skin irritation and itching. A few days later turned out to be minor injuries. "Why, we advise Muslim women to avoid synthetic fabrics," her says.

Kulob resident, recently chose hijab made ​​in China. They also wore dresses and trousers made ​​of cloth sintetits. Ban following government economic conditions messy making clothes imported from China were worth 20 dollars a realistic option.

Madina Jabborova, Kulob resident, claimed to feel itching her neck, wearing semejak made ​​in China. Symptoms worsened when the hot weather comes. "The skin getting itchy," her said.
Rahima Qayumova said prices of cotton cloth or silk rose made ​​Muslim Tajikistan sintetits choose fabrics. "The price (cotton / silk) can be five times more than synthetic fabrics," her said.
However, a number of Muslim women do not agree that it's due to allergies synthetic fabrics. Munarava pleaded not wear the headscarf issue of synthetic fabric. "I think it's just a matter of cleanliness. I myself have a problem with it," he said.

This Actually Of Hijab Functions

This Actually Of  Hijab Functions

"The world is beautiful jewelry and jewelry of world is sholehah woman." (HR.Muslim)

She was created by the nature of the heart and soul of tenderness, that's his nature. How beautiful, when she likened sholehah like a blooming lotus in the lake of honey. A gem that always shines though is in the mud though. He has a personal character and are so pretty.

Beautiful in Allah's eyes it is not judged on looks way. But with Allah's beautiful, priceless from the heart always be under the guidance of His Shari'a.

Indeed, Allah Almighty created so noble a woman with all the advantages given. Since the time a woman reaches puberty baligh, he is required to close the genitals to the entire body except the face and hands. So obviously the call of God to a woman to cover the genitalia, as stated in the Qur'an:

"O Prophet, tell your wives, daughters and wives of the believers: 'Let them extend their scarf to the whole body.' That is so that they are easier to be recognized, and they will not be disturbed. And Allah is Oft-Forgiving, Most Merciful. "(Al-Ahzab: 59)

Differences woman wearing a headscarf and no, it looks clear. Likewise, when a veiled woman walking in a crowd of people, often those who are in the place to say hello which is a prayer. Women who do not wear the hijab to dress completely open, they are often plagued by the temptations of Adam that was so disturbing the peace of the soul.

Closed it would look much more beautiful. As well, if we have a book. The book will be more visible tersampul neat attractive, compared with no hardback books. That's portrayal of a woman who held her head scarf as a cover.

When we have fulfilled the obligation to cover the genitalia, should be what has become our principle, hold firmly. By keeping your heart and sight, solely because of Allah. Program on parasmu will disappear over the time. However, the Program in your heart will never cracked, even if the time had left.

The phenomenon that is now hanging hijab is becoming a trend in Indonesia is extremely unfortunate. Wearing hijab only to the demands of trends only. Wearing a headscarf, but the clothes he was wearing that look obvious curves.

Rasullullah Prophet said, "Between the inhabitants of hell are women who wear clothes but still bare, tempted and tempted, they will not even smell heaven to heaven would not be up to them."

The hijab worn the crown should hide away, like a rose thorn, which look beautiful with spines. Not to hurt, but to guard against future firdausi allowed Divine adorn parks.

How wonderful when the veil was extended to the whole body that God has set, accompanied by the emission of noble character. So, the woman who looks anggunlah insha Allah the Creator permission, he will be a flower fragrance garden paradise, like the scent of kuntuman kasturi Haruman.

Hijab is not to put you in jail, but to maintain the honor.

Nur Aini Latifah

You Are More Beautiful With Hijab

You Are More Beautiful With Hijab

Mslimah Institute of Islamic Chaplaincy Unit Activity (UAKI) UB collaboration with the Institute Mslimah Forum friendship Campus Propagation Institute (FSLDK) on Tuesday afternoon (4/9) to commemorate International Hijab Solidarity Day (IHSD) by the action of long march with the division of the veil, lollipop-mounted I love writing heejab, stickers, brochures containing IHSD history and call to veil, and position statements along the way veterans.

Action is a form of support for setting on 4 September as International Hijab Solidarity Day (IHSD) as well as an attempt to urge people to wear the hijab as a cover aurat.IHSD born as a form of concern for the government's decision to ban London students to wear religious symbols so many people Muslims are protesting this decision. This is detrimental to the womenfolk who have to cover their nakedness with loose headscarves. Hence was born the London conference on 4 September 2004, which was attended by Sheikh Yusuf Qordhowy, Prof. Tariq R, and was attended by 300 delegates from 102 UK and International organizations.

Some of the written statement in the leaflet distributed diantaranga; establish the full support of the right of Muslim women to maintaining their Muslim fashion, calling on the entire community to further raise awareness about the rights of Muslim women, including wearing the hijab, called for all Muslim women Malang highway and the world always was kept according to Shari'a and make hijab properly and invite and call on the government and all elements of society to support the hijab and reject all forms of violence and discrimination against Muslim woman in full hijab in any form.

In the end, the protesters submitted a statement attitudes led by Miss Muslimah UB, as a form of support for world peace and a moral appeal for Muslim women to wear veils that has not done it. The statement closed with the takbir which is echoed by all participants IHSD action.

Perfect Wear Hijab? Choose accordance Face Shape

Perfect Wear Hijab? Choose accordance Face Shape

Muslim fashion it is becoming a trend especially with the presence of a unique form of hijab and funny.

Just like haircuts, veil selection should be tailored exactly to the shape of the wearer's face in order to look into the perfect Muslim clothing.

Well, here are some guides in mimilih customized shape of the face veil. Like what?

round face

Owner round face should wear veils to cover most out cheeks. Use material loose / fall, thus giving the effect of a slimmer face.

Cheeks 'fat'

For the owner of the cheeks 'fat', aka chubby, you should use the inner / bandana and a cap to the bottom of the ear, so that the inner / bandana to cover most of the upper cheek and scarf with a loose material.

Chubby cheeks can also be circumvented by the use of makeup to apply shadding cheek.

long face

For oval faces create volume in the head, turban style for example, or can also use a bandana to accent inner overlap, to balance the face.

small faces

In a small face you can use accent turbans, use accents loose with a choice of materials that fall, and do not cover the cheeks so that the face can stand out.

If the wide forehead

For wide forehead, use the inner / bandana to cover the outside of the right and left forehead with a cross accents, to give the effect of a smaller forehead.

Why I Wear Hijab?

Why I Wear Hijab?

A question from Me To My Ustadzah Nadia:

"Hello, I am Gita, still studying in high school. I want to ask, how to wear hijab law? Is the Sunnah? "That is my question while pretending to answer himself.

I do not care. "Yes, so far as I know anyway. There are many of my friends who enter institutions of Islamic learning. There they wear the hijab, but when it graduated from institutions of Islamic education, they are releasing them, there is even a rocker. "

"For example my .. I want to wear the hijab, but other times, I waited until marriage, old or retired. Anyway the important thing we can give the veil of the liver, is not it? Why wear the hijab headscarf if you can not deliver on the liver. Not passable dong! "

----------------------------------------------------------------------------------

Ustadzah Nadia smiled, If she gives an answer to the question.

"Friends and gentlemen, as a Muslim, I have at least 8 reasons why I wear hijab."

Why I wear the hijab?
  • The first reason for wearing hijab is a command of God in Surat al-Ahzab verse 59 and An Nur verse 31.
  • Second, because the veil is a primary identity to be recognized as a Muslim. Astri Ivo, an artist, it started to wear veils while studying in Germany. Thank God I started to wear it in college in America.
  • The third reason I wear the hijab, wearing hijab because I feel more secure from tampering. By wearing the hijab, people would greet me "Hello," or call me "Ustazah" which is also a prayer. So in addition to feel safe, a bonus is getting prayer. It would be different if Muslim women wear a mini.
  • The fourth reason, to wear the hijab, a Muslim would feel more independent in the true sense. Women who wear miniskirts in the public service vehicles such as will restive cover certain parts of his body with a bag or hand. Well, if I ride public transportation with Muslim dress as good as I can sit me. Come on, more independent Which?
  • The fifth reason, to wear the hijab, a Muslim woman is not judged by their physical size. We will not see skinny, fat us. Do not see how the nose or calf us .. but from the intelligence, the work and kindness of our hearts.
  • Sixth, by wearing a headscarf control in the hands of women, not men. The woman has the right to determine which men are entitled and not entitled to see it.
  • Seventh. Wearing hijab women have basically the selection of her husband. People who do not have a strong religious basis, would be reluctant to propose the girl wearing the hijab.

Finally, wearing a Muslim headscarf never deter to advance in goodness.

Wearing the hijab is not the only indicator of piety, but wearing the hijab is a realization of the faith of a Muslim charity. So do the best you can.

Then I stood up to give applause to Ustadzah Nadia:

"This is the reason that very cool to wear hijab, for this reason I can accept!"

Dozens Year Banned, Now Women who wear the hijab can be Shown on Egyptian TV

Dozens Year Banned, Now Women who wear the hijab can be Shown on Egyptian TV

After decades in broadcasting are prohibited from wearing hijab in Egypt, women now wear headscarves Egypt has seen on television, both as a presenter and talk show anchor. Nile News Channel and Channel Egypt began appearing women who wear hijab.

"Finally the revolution has reached the media in Egypt," said Nabil Fatimah, presenter wearing a headscarf who appeared first on Channel 1, the daily newspaper owned by the Muslim Brotherhood, Freedom and Justice.

Until the revolution that ousted President Hosni Mubarak that year, the women wearing the hijab or the veil should not be displayed in the media. They were allowed to work in Radio and Television Union in Egypt along does not appear on camera.

Permissibility of women wearing headscarves on television diniliai is a positive step in Egypt under the leadership of President Mursi from Islamic parties. Moreover, the majority of Egyptian women wear the hijab does everyday. Why should it be banned?

False Information Minister Abdel Maqsud said in a private channel on Saturday (1/9) that he saw no reason why women can not wear headscarves featured on national news.

British Youths Supporting To Wearing hijab For Muslim

British Youths Supporting To Hijab Wearing For Muslimah

The majority of British young people accept the existence of the Muslim community and allowing headscarves in schools. Thus the results of the poll the University of Warwick.

From the poll of 10 thousand students aged 13-15 years, it was concluded that 79 percent of Christian teens to support Muslim women should be allowed to wear headscarves in school. While the support of the Christian abangans reached 59 percent, while 60 percent are not religious.

In fact, with respect to pemerian permission burqa, 60 percent of Christian teens support that schools should allow. Christian teens abangan that supports 52 percent, while support for teens who are not religious reached 51 percent.

Research Education and Religion at the University of Warwick Professor Robert Jackson concluded polls show the British public began to accept the presence of the Muslim community although there is still a small-scale conflict that shows hostility.

Another positive thing that was revealed by the poll is, with the Muslim community, the Christian youth who previously did not have a religious identity are becoming interested in learning while learning about other religious beliefs.

"The presence of Muslim communities to make them have the opportunity to learn about their faith and beliefs of other religions," said Jackson as reported ConventryTelegraph.co.uk.

The Hijab Trends in Turkey Unstoppable

The Hijab Trends in Turkey Unstoppable

Although still fortified secular constitution, the trend seems headscarf in Turkey can not be dammed. The results of a recent survey released by the Economic and Social Studies Foundation based in Istanbul showed that 60 percent of Turkish women are now wearing headscarves. Lively veil was also followed by the proliferation of Muslim fashion products in Turkey.

Observer of Fashion Merve Buyuk added: Muslim Turkey no longer display the hijab as being rigid. They began to notice the fashionable in wearing the hijab. "They are no longer limited to wearing hijab plain black or brown only. Development was clearly fun," says Merve told Alarabiya.

According Merve, it is an indication that the Muslim is able to create its own trends.

"Access to the Muslim Turkish products to make them closer to the mainstream," he said.

Communications expert Galatasaray University, Nilgun Tutal, said conditions this time Turkey shows the process of adaptation of class and upper menenangah Turkey against identity islamannya. Adaptations that will make Turkey capable of distinguishing Islam and the West.

"To show the difference, can be traced from the advent of the Muslim socialization," he said.

Ala magazine editor, Hulya Aslan, said the changes in the way Muslim women wearing headscarves in Turkey are also offset by the Turkish mass media narrative to drive the issue of normalization of the use of the veil. Hijab banned in the past, now diopinikan as women's rights must be respected.

"Even in an ad in our magazine, there is a slogan saying 'Hijab is Beautiful: My way, my choice, my life, my truth and my rights,'" said Aslan.

Hijab has now also started to enter the area of ​​education. After going through a pretty tough struggle, are now beginning to see more women wearing the headscarf on university campuses.

However, the challenge to wear hijab freely not finished. Many times, a number of parties such as the Turkish judiciary and the prosecution seeks to ban the hijab in educational centers because it considers contrary to the doctrine of secularism and the Constitution of Turkey.

International Hijab Solidarity Day In 4 September

International Hijab Solidarity Day In 4 September

Eight years ago, Muslim leaders across Europe held a conference in London, England. Attended by 300 delegates from 102 organizations as well as international scholars, such as Sheikh Yusuf Qaradawi, the conference was held to support the hijab, as a reaction to the French government's decision to ban headscarves in educational institutions and public institutions.

The conference resulted in the decision to form the Assembly for the Protection of Hijab (Council for the Protection of Hijab) and declared on 4 September as International Hijab Solidarity Day (International Hijab Solidarity Day).

Since 2004, the 4th of September is celebrated as International Hijab Solidarity Day. His passion is to support Muslim women to wear the hijab, and the defense of their right to wear the hijab without any restrictions.

In fact, in addition to French, there are a number of other states also ban the veil. But Muslim women who choose to maintain a commitment to the Islamic hijab meskijuga with various risks it faces.

Belgium became the second European country after France banned headscarves. The country's government to make new provision banning the wearing of headscarves in public schools. Shortly after the ban was announced in October 2011, hundreds of Muslim youth staged a demonstration in Brussels, capital of Belgium, opposed the ban on wearing hijab.

In Uzbekistan, the hijab ban is still enforced. Prohibition since 2008 that tightened the first quarter of this year. In fact, people who get caught selling the veil in the markets was also threatened with fines and confiscated products.

In addition to the ban by the government, the challenge of wearing the veil also comes from corporate institutions, schools or individuals. Not a few Muslim women who are victims of Islamophobia like that.

One is Marwa El-Sharbini. He is a descendant of the Egyptian Muslim who lives in Germany. Because wearing a hijab, pharmacist born October 7, 1977 it was called "terrorists" by Alex W., a resident of Germany Russian descent. Marwa filed a lawsuit to the court for the insult. When the trial was held on July 1, 2009 in Dresden, Alex stabbed Marwa. The medical team was able to save Marwa. He also became a martyr in the day. Media Egyptians angry over the incident, and they gave the title to Marwa as the "headscarf martyr." Furthermore, July 1 is celebrated as International Hijab Day.

In Indonesia, in our beloved country, the challenge of wearing the hijab is relatively mild. Meskijuga there are a number of cases headscarf ban by certain parties, such as the case of Geeta International School, a number of companies and hospitals, these cases could be resolved after sticking it to the public.

So with that freedom there is, what else is off, my Muslim sister, for wearing the hijab? Is not the government never put you wear hijab?

Maybe you said, when you're able to guidance. Is not the guidance God has called you? stay thou wilt receive guidance it or postpone it. And who guarantees your age when you procrastinate welcome guidance that?

Maybe you said, if I were to wear the hijab, then hard work? Is not Allah the Almighty Giver of sustenance? And now the government does not prohibit civil servants who wear the hijab. also, so many companies and educational institutions that allow their employees to wear headscarves. Especially if you are a Muslim or a self-employed entrepreneur without leaving the house, you are free to determine the rules.

Maybe you answered the important heart "who wears the veil" Is not a heart sign "wearing hijab", a good heart, is obeyed His commandments? One of them is a veil. No need to wait for a new perfect Muslim who wears the hijab, but wearing jilbablah and gradually we improve the quality of ourselves and our morals. Insha Alloh, we will invite obedience goodness next.

The Origin Of The World Hijab Day

The Origin Of The World Hijab Day

4 September is celebrated as the  World Hijab Day. The decision to make this day as special for Muslim women who wear hijab occurred in 2004 in the UK. On that day, hundreds of people who came from various international agencies gathered for a conference following the banning of the hijab in France.
In early 2004, the French government passed a controversial ordinance banning the use of religious symbols in schools, including the hijab. Prohibition caused a strong reaction from Muslims around the world and spawned a variety of actions to condemn the decision of the French government at the time.

The decision spearheaded by Prime Minister Jean-Pierre Raffarin was also backed by French President Jacques Chirac who argue that banning religious symbols is to defend France's secular system of government.

Muslims certainly do not accept that decision and started doing demonstrations. In mid-January 2004, thousands of people filled the streets of Europe and the Middle East to protest the French government's plan violates the rights it.

On February 7, 2004, coordinated by the French Muslim Movement for Justice and Dignity staged a demonstration in front of the French National Assembly. About 10,000 people are involved in this action is also supported by the representatives of religious groups and human rights activists.

Flow resistance to the French government's decision to bring representatives of international agencies to gather and carry a conference in London, England. Around 300 delegates representing organizations from the UK and international gathering in London.

The international conference that carries the name of the Assembly Protection of Hijab (Pro-Hijab) was opened by the mayor of London, Ken Livingstone, known quite vocal in defending the rights of British Muslims in the freedom to live the teachings of Islam, including the headscarf issue. In this conference also attended by international Muslim leaders such as Dr. And Prof. Yusuf Qaradawi. Tariq Ramadan.

Some decisions born out of this conference. Among establish support for the veil, a plan of action to defend the rights of Muslim women in order to still be able to use the Muslim fashion, and determination of 4 September as International Hijab Solidarity Day.

That's the date that continues to this day is celebrated as the World Hijab Day. For although in Indonesia Muslim women have the freedom to wear this piety, but not so with Muslim women out there, especially those who live in western countries. Muslim women in Europe and America still faces opposition to Muslim women who wear hijab.

One case that still made an impression in the memory is the tragedy of Marwa El-Sherbini the past 2009 years. Marwa, a Muslim Egyptian who lives in Germany, is dead after being stabbed several times by a German man. Ironically, Marwa died in court after he demanded justice for the abuses that often berate him Marwa as "terrorists". The man covered his identity-then known as Alex Weins-not accept the decision of the court and stabbed Marwa, pregnant 3 months until death. Even more depressing, Marwa who want to help her husband actually shot by police who thought him as the perpetrator.

Shortly after the case of Marwa spread internationally, arising from the support of the international Muslim world to commemorate the death of Marwa on July 1, 2009. Starting that year also suggested that September 4 was originally a World Hijab Solidarity Day was changed to the World Hijab Day.

As a Muslim living in Muslim majority countries, we certainly should feel grateful because now there are no longer barriers for Muslim to carry out its obligations. Gratitude should be realized by the development itself to prove that the hijab is not an obstacle and that Muslim women who wear hijab are also able to compete with women all over the world.

Friday, September 7, 2012

She is Married to a Muslim and Hijab is Putting Her off Islam

She is Married to a Muslim and Hijab is Putting Her off Islam

My husbad is Muslim and has talked frequently about me becoming Muslim myself. I just have one concern... the women being covered. Why do they need to cover themselves and only reveal what is odinarily revealed. I am American, we reveal almost the entire body here. I just want to get an understanding.

Praise be to Allaah.

There can be no doubt that Allaah only enjoins that in which there is wisdom, but in some cases the wisdom behind some rulings may be hidden from people, and in some cases it may be quite obvious – such as the prohibition on alcohol which clouds the mind and hinders people from the remembrance of Allaah and from prayer [cf. al- Maa'idah 5:91].

The wisdom behind the prescription of hijab is one of the most clear, because it is a covering for woman and guards their chastity, and it prevents the foolish from making approaches and harassing them. How often has a woman’s hijab prevented the devils among mankind from harrassing her? How often have unveiled women made a display of their beauty and charms, which has led to their being harrassed by the foolish? Concerning this, Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft- Forgiving, Most Merciful” [al-Ahzaab 33:59]

This verse gives the complete answer to your question, because Allaah mentions here the command to His Messenger (peace and blessings of Allaah be upon him) to tell his wives and daughters and the believing women to wear hijab, and it mentions the wisdom behind that, which is so that they may be protected and not exposed to annoyance.

When women go out showing most of their bodies – as the questioner mentions – this is one of the greatest causes of crime and corruption of men’s morals, and of the spread of immorality. It is also degrading for woman, as we see women becoming cheap products for business-owners and advertisers, who show woman half-naked and devoid of modesty in order to attract customers and market their products.

A woman’s body belongs to her and is not to be shared with people. When she gets married it belongs to her husband and she should not let anyone else have a share in it. What does a woman want when she shows her body and exposes her charms to onlookers? Does she just want them to look and stare, and what is the affect of that on rapists and the foolish? How are you going to stop them from getting what they want by attacking you and trying to rape you. Are you going to show some meat to the hungry and then try to stop them from eating it?

In a modern study it was shown that: 65% of female workers are exposed to sexual harassment in their place of work in some European countries.

18% of women in America have been raped or been subjected to attempted rape at some stage in their lives. More than half of victims were under the age of 17. Kitaab Ihsaa’aat, Diraasaat, Arqaam (p. 140).

Islamic sharee’ah brought that which is best for men and for women, and for the family and society. It does not impose restrictions on women as some enemies of Islam claim. Islam allows women to work, seek knowledge, engage in business, testify in court, uphold the ties of kinship, visit the sick, and so on, but it has set limits regarding her going out in order to protect her and to prevent the foolish from harassing her.

We say to the questioner: Many western women, when they think about it and come to know the reality of Allaah’s laws concerning women, do not hesitate to declare their Islam and enter into the religion of the Prophets and the righteous.

In Islam, women are protected and looked after. That is not in return for her staying in the home only, rather that is because she plays a great role, which is taking care of her husband and raising and caring for children. This is an important role, because the soundness or corruption of society depends on the extent to which mothers are successful in their raising and teaching of their children.

One of the largest British insurance companies carried out a study on one million housewives, which produced amazing results. This study showed that the average full-time housewife spends 19 hours per day meeting the needs of her family, because she is the one who is raising the children, teaching them, looking after family members when they fall sick, and is responsible for the household budget. In addition to that – looking at what the houswife’s value from a purely materialistic point of view, far removed from any emotional criteria – a woman who stays at home is the most valuable thing the family can have.

It has become clear to many wise women the serious danger posed by the false freedom that they are enjoying and they have finally realized where this path will lead them. It is stated in another study that: 80% of American women think that the freedom that women have gained in the last 30 years is the reason for the promiscuity and violence that are prevalent nowadays.

75% feel worried about the loss of values and the disintegration of the family.

80% have great difficulty in combining their responsibilities at work with their responsibilities towards their husbands and children. 87% said that if the clock was turned back they would consider the demands for equality as a social conspiracy against the United States and they would resist those who raise the banner of equality.

All it needs is for you to think about the matter a little, and look at real life, and you will see that hijab spares women from evil, harm and crimes. Islam has closed the door to such evils with its laws, including the requirement for women past the age of puberty to wear hijab.

Finally we would like to congratulate you on the fact that Allaah has granted you a Muslim husband, so that you will be able to see Islam in practice from him and his Muslim relatives, which may encourage you to enter Islam and which may remove the barrier of fear about entering this great and purely monotheistic religion. Also note that entering this final religion, which Allaah wants for all people, is a great honour of which you may be deprived if you delay and death then overtakes you. So hasten to enter Islam, with submission to the will of Allaah, with eagerness and delighting in this blessing of Allaah. You should note that if you fall short in your observance of hijab because your human weakness or you feel embarrassed in front of your people, this is regarded as a sin. That should not prevent you from doing the great good deed which will lead you to Paradise and save you from Hell, namely embracing Islam. You should also note that the Shaytaan (Satan) is the enemy of all the sons of Adam, and he is the one who is stirring up these doubts in order to prevent you from entering this religion, so that he can increase the number of those who will follow him to Hell. So be strong and courageous in making the decision that will lead to eternal happiness, by Allaah’s leave.

We ask Allaah to help you and to give you the will power to enter Islam as our sister in Islam, and to share this blessing. We thank you for your confidence in us.
 And Allaah is the Guide to the Straight path.

Islam QA

Is it Permissible for a Muslim Woman to Appear in Front of A Kaafir Woman Without Hijab?

Is it Permissible for a Muslim Woman to Appear in Front of A Kaafir Woman Without Hijab?

You said that it is permissible for non-Muslim women to see a Muslim woman without hijab. I am not convinced yet, because you quoted one hadeeth which says that ‘Aa’ishah appeared before a Jewish woman. I hope that you can explain the matter further, because my in-laws are not Muslim.

Praise be to Allaah.

There is nothing wrong with a woman looking at a man; hence men, whether they are Muslim or kaafirs, net enjoined to cover their faces. Women are enjoined to cover themselves but men are not. Similarly, there is nothing wrong with a woman looking at another woman if one of them is not Muslim. That is because the prohibition on looking is due to the fear of desire being provoked, and it is well known that a woman will not be stirred by desire if she looks at another woman.

As for the words of Allah (interpretation of the meaning): “It is no sin on them (the Prophet’s wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brother’s sons, or the sons of their sisters, or their own women” [al-Ahzaab 33:55], the word nisa’ihinna (their own women) does not apply exclusively to believing women; rather it also includes disbelieving women. If a woman looks at a non-Muslim woman that will not result in evil, so there is nothing wrong with her looking at a non-Muslim woman, especially if she needs to meet with her, such as if she is a teacher or a doctor and so on. It would be too difficult for her to observe hijab before her or to look away from her.

Shaykh ‘Abd-Allaah ibn Jibreen (may Allah have mercy on him).

Does Women’s Hijab Have To Be Black?

Does Women’s Hijab Have To Be Black?

Is it haraam for a woman to wear coloured clothes even if it fulfils the conditions of hijab? If it is haraam, then is there a hadeeth or verse to prove that? What is meant by saying it should not be an adornment in itself?.

 Praise be to Allaah. 

The conditions of the hijab of the Muslim woman have already been explained in the answer to question no. 6991.

It is not one of these conditions that it should be black. A woman may wear whatever she wants, so long as she does not wear a colour that is only for men , and she does not wear a garment that is an adornment in itself, i.e., decorated and adorned in such a way that it attracts the gaze of men, because of the general meaning of the verse (interpretation of the meaning): “…and not to show off their adornment…” [al-Noor 24:31]

This general meaning includes the outer garment, if it is decorated. Abu Dawood (565) narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not prevent the female slaves of Allaah from attending the mosques of Allaah, but let them go out unadorned.” Classed as saheeh by al- Albaani in Irwa’ al-Ghaleel, 515.

It says in ‘Awn al-Ma’bood: “ ‘Unadorned’ means not wearing perfume… they are commanded to go out like this and are forbidden to wear perfume lest they provoke men’s desires with their perfume. That also includes other things which are forbidden because they provoke desire, such as beautiful clothing and visible and expensive adornment.”

What a woman must do if she appears before non-mahram men is to avoid clothes that are decorated and adorned, which attract the gaze of men.

It says in Fataawa al-Lajnah al-Daa’imah (17/100): It is not permissible for a woman to go out in a decorated garment that attracts people’s gaze, because this is something that tempts men.
It also says (17/108):

The dress of the Muslim woman need not only be black. It is permissible for her to wear any colour of clothing so long as it covers her ‘awrah, does not resemble men’s clothing, and is not so tight as to show the shape of her limbs or so thin as to show what is beneath it, and does not provoke temptation. And it says (17/109):

Wearing black for women is not a must. They may wear other colours that are worn only by women, do not attract attention and do not provoke desire.

Many women choose to wear black, not because it is obligatory, but because it is farthest removed from being an adornment. There are reports which indicate that the women of the Sahaabah used to wear black. Abu Dawood (4101) narrated that Umm Salamah said: “When the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ [al-Noor 24:31 – interpretation of the meaning] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of their garments.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

The Standing Committee (17/110) said: This is to be understood as meaning that those clothes were black in colour.

And Allaah knows best.
Islam QA

Ruling Concerning Ridiculing a Woman who Wears the Proper Hijab and Covers Her Face

Ruling Concerning Ridiculing a Woman who Wears the Proper Hijab and Covers Her Face


What is the ruling concerning one who ridicules those who wear the proper hijab and cover their faces and hands?

Praise be to Allaah.

Whoever ridicules a Muslim woman or man for sticking to and applying the teachings of Islam is adis believer. This is regardless of whether it is concerning woman's hijab or any other matter of the Shariah. This is based on the following narration from ibn Umar: At a gathering during the Battle of Tabuk, one man said, "I have not seen anyone like our Quranic readers who is more desirous of food, more lying in speech and more cowardly when meeting the enemy." A man said, "You have lied and you are a liar. I shall definitely tell the Messenger of Allah (peace be upon him) about that." That news was conveyed to the Messenger of Allah and the Quran was revealed.

 Abdullah ibn Umar added, "I saw the man holding on to the bag of the camel of the Messenger of Allah and the dust was striking him while he was saying, 'O Messenger of Allah, we were just joking and playing. The Messenger of Allah (peace be upon him) was simply saying the verse of the Quran],

"Was it Allah, and His Signs and His Messenger you were mocking? Make no excuse, you have disbelieved after you had believed. If We pardon some of you, We will punish others among you because they were sinners" (al-Tauba 65-66).

So ridiculing believers has been equated with ridiculing Allah, His Signs and His Messenger.

The Standing Committee